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Wednesday, May 9, 2018

Looking Glass - a Devotion for 9 May 2018, Anno Domini

If you prefer, there is an easy to read and print READER version RIGHT HERE!
B
UTbe ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed(James 1:22-25)

We have often spoken of the Word of God to be very much like a mirror or Looking Glass. There are two things that we must see, if we have faith to see clearly: 

1.     The complete righteousness of God displayed in the whole of the Bible,
2.     The sinfulness and depravity of ourselves and mankind at large. 

We see ourselves in the rebellion of Adam and Eve in the Garden at Eden; and we see the unmerited mercy of God in promising them a Redeemer. We see ourselves in the compromising nature of Lot who pitched his tent toward Sodomand became a foremost citizen of that wicked city. Then, too, we see the grace of God in offering Lot and his family a means of escape. 

            Looking straight on into the mirror of God’s Word, we see our own treachery in that of the sons of Leah in selling Joseph into slavery in Egypt – and we see God’s providential care in raising Joseph up to be a ruler in Egypt and the savior of Israel in time of famine. Our own adulterous and murderous urges are witnessed in those of King David when he took Bathsheba, wife of Uriah, and committed adultery in the palace. That sin led to a greater – murder of Uriah. Please do not believe that your own ugly heart is not mirrored here, for it surely is. Hate is murder, and lust is adultery. We have a perfect example of God’s Word being used as a mirror in this sin of David. God sent the prophet Nathan to admonish King David. The admonishment came in the form of a mirrored image which enraged David for its wanton wickedness:

A
NDthe LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. 2 The rich man had exceeding many flocks and herds: 3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. 4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him. 5 And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: 6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. 7 And Nathan said to David, Thou art the man(2 Sam 12:1-7)

Just as in the case of David, we are condemned by the words of our own mouths. Perhaps we did not intend to point our condemnations inward, but outward to some other soul; however, most often the single finger we point at others has three pointing back to us! 

Many read the Scriptures in a nearly complete disregard of the words having any personal application – they must refer only to those sinful people of ages past. WRONG! They apply to us at least as much as they applied to Adam, Lot, David, and others. When God’s Word tells of some sinful person, you will be more often correct as not to simply substitute your own name in the place of the one mentioned in Scripture. Yes, there was a woman taken in adultery, in the VERY act, and brought to Christ to render a verdict of stoning; but Christ showed the tenderest of grace and mercy to the woman. What was that woman’s name? It was Jerry, Betty, Cinder, Charles, Jack, Roy, and a million other names of sinners. You and I are as much a part of that event as the woman herself. We were the ones who came at the noonday hour to Jacob’s Well. We were the ones who denied Christ three times the night of His betrayal. We were the ones who followed afar off as He was tried and crucified. Look into the glass, my friend, and see!

We may be fine Bible scholars and yet be as lost as ten penny nail. We may attend worship every time the doors are opened, and never miss a weekday Bible study; but unless we see ourselves and our own unworthiness in Scripture, we are lost. The Bible is not written for us to condemn the sins of others (though we must judge those sins), it is written so that we may realize our great need of a Savior. Our fruits will identify our faith just as surely as an apple will identify its tree as an apple tree. 

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord(2 Cor 3:18)My father was an avid reader, and he encouraged me to read as well. He told me, at a very young age, I could explore many strange lands, and meet the most interesting of historical characters through the medium of print. After reading a particularly engrossing book on the life of some great figure, I went about for many days trying to make the high character of that person part of my own. I even copied their vocabulary and other habits revealed in the book. One week I would become King Alfred; the next, Sir Francis Drake, General Robert E. Lee, or Douglas MacArthur. 

Should not this same principle be even more pertinent to the reading of the Holy Bible? Yes, we clearly see our own unworthiness in that great book, but we also see Someone altogether different – the Lord Jesus Christ who loved us beyond any measure of our understanding. He was a perfect Gentleman. He was kind and self-sacrificing. Though perfectly righteous, He condescended to speak to the sinner with tokens of love and grace. When we read of that greatest of Heroes of all of the centuries, should we not desire to emulate that righteousness that he owned? Should we not desire to forsake our baggage of sin, and cast our burdens upon His broad shoulders? Should we not desire to become His friend at all cost? 

I had occasion to visit the Louvre in Paris many years ago in the spring of my life. 

I observed aspiring young artist lined up along exhibit halls of great works of art. They were emulating the works of the great masters. They would be seated a few feet to the front of some notable masterpiece and would be working with great patience and meticulous concentration. Studying the original for many minutes from behind their canvasses, they would return to their copy and often only make a single stroke. Then, they would again study the masterpiece of a Raphael, or a DaVinci, for a very long time and finally make another single stroke on their canvas. Is this not what the Christian should be doing in the study of the Great Master, Christ? Though we are imperfect, we can never come close to a righteous faith unless we are imitating the great Master of our Souls. We, too, can be His masterpieces if our canvas is scrubbed and our brushes clean.

Naturally, we have no talent for the great Art of which Christ is Master, for we lack perfection. We shall always lack perfection until we awake with His likeness. As David the Psalmist says: As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness (Psalm 17:15)We may yet behold His Face in righteousness while we still lack that perfection that Christ imparts. We are sanctified and washed daily by the study of His Word. We see with veiled eyes in this life, but the time shall come when we will see clearly. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known(1 Cor 13:12)


My friends, do you see your face in the Glass? Do you see that face darkly and contrasted against the brilliant light of Christ?

Tuesday, May 8, 2018

Hymns of the Church – We Plough the Field and Scatter– 8 May 2018, Anno Domini

If you prefer, there is an easy to read and print READER version RIGHT HERE!
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ND he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.  (Mark 4:24-28)

The Collect for The Fifth Sunday after Easter, 
commonly called Rogation Sunday.
The Collect.

O
 LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ.  Amen.

The Collect
As in all Godly prayers, the focus should be on our need of God in our hearts and thoughts more than for any personal gain of riches. Though appropriate for the farmer to pray for rain, and the Seafarer for following winds, these things should be hoped for only insofar as they might bring us nearer to God in Spirit and Truth. It has been true with many that prosperity has blinded them of their need for God. The object prayed for in the Rogation Collect is most finally that we may possess a thankful heart in worship of those needs provided by the Hand of God. If the prosperity of America could be traded for a return to godliness, would we not opt for the latter? As has been pointed out recently by Godly ministers of the Anglican Orthodox Church, we need to pray in at least three ways: personally, communally, and as a national people. The Collect of Rogation calls us to that prayer attitude always counseled in Scripture.
     
The Collect for Sunday Past (5th after Easter) fulfills the very need of our hearts to be thankful for ALL that comes our way as from God, and a petition – not for material increase – but that our minds may be conformed to that Mind which is in Christ through the inspiration of God’s Holy Ghost. We further petition that God not only grant us a good and obedient mind, but enable us to perform those good things which the Holy Ghost has led us to embrace in our hearts. Please observe the abject lack of any plea for material enrichment in these words. When America turns her mind away from shining idols and back to the Resplendent Light of Christ, all things needful shall be added to her national treasure.

The Rogation Hymn
When I hear this hymn, my thoughts always go to a common painting displayed in my home when I was a child (of course a cheap copy) – The Angelusby Jean-Francois Millet (1859). A few years later (1865), Millet related his inspiration for the painting. The idea for The Angelus came to me because I remembered that my grandmother, hearing the church bell ringing while we were working in the fields, always made us stop work to say the Angelus prayer for the poor departed very religiously and with cap in hand. This comports fittingly with the spirit of good works symbolized on Rogation Sunday which follow in the lives of those who are the called and chosen of the Lord. The painting depicts two poor peasants who have been laboring in a field of potatoes and are praying over a small yield of harvest. In the distant background is depicted a church steeple from which the church bell rings the Angelus or call to prayer. Labor ceases at the urge of the Spirit. Though our good works are important, our spiritual security in God takes precedence. Our works, too, belong only to Him.

We Plough the Field and Scatter

We plough the fields and scatter
the good seed on the land,
but it is fed and watered
by God's almighty hand:
you send the snow in winter,
the warmth to swell the grain,
the breezes and the sunshine,
and soft refreshing rain.
Refrain:
All good gifts around us
are sent from heaven above;
we thank you, Lord, we thank you, Lord
for all your love.

You only are the Maker
of all things near and far;
you paint the wayside flower,
you light the evening star;
the winds and waves obey you;
by you the birds are fed;
much more to us, your children,
you give our daily bread.
Refrain

We thank you, our provider,
for all things bright and good,
the seedtime and the harvest,
our life, our health, our food.
No gifts have we to offer
for all your love imparts,
but that which you most welcome:
our humble, thankful hearts.
Refrain 

            We plough the fields and scatter the good seed on the land, but it is fed and watered by God's almighty hand: you send the snow in winter, the warmth to swell the grain, the breezes and the sunshine,and soft refreshing rain.We all plough and scatter seed of some sort, spiritually speaking; however, seed of what nature? We either labor for our father the devil, or for our Father the Lord. We cannot serve BOTH! 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.(Matthew 6:24) Clearly, it is not the merits of our own labors that beget good fruit, but rather the germinating influences of the Holy Spirit in the darkness of the good soil of the heart.
            
You only are the Maker of all things near and far; you paint the wayside flower, you light the evening star; the winds and waves obey you; by you the birds are fed; much more to us, your children, you give our daily bread.No one has provided the gardens of pastureland upon which the wild Zebra feeds but the Lord. The wild creatures of the earth have ample food for their survival without the lifting of a finger by man. It is the Lord who feeds them, and it is the Lord that has placed us in the midst of enormous and prosperous faculties and resources by which we are fed with little effort. 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27  Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. 
            We thank you, our provider, for all things bright and good, the seedtime and the harvest, our life, our health, our food. No gifts have we to offer for all your love imparts, but that which you most welcome: our humble, thankful hearts.It is certain that there is a time for our labors, performed in faith of future blessing, that are delineated by the natural laws instituted by our Maker and Lord – field cultivation and ploughing, seedtime of sowing in our fields, weeding, guarding against vermin and thieves, and, finally, harvesting and gathering of the harvest. Just as our Lord allowed Adam to have a role in maintaining the Garden in Eden, He allows us to have a role in sowing His seed of the Gospel and participating in the harvest of souls; but not according to our merits and labors, but HIS! We must take a like interest in the hedging about, furrowing, planting, guarding against vermin and thieves, and weeding in the field of the Lord – His Church. Presently, the weeds and vermin seem to be gaining an upper hand.

Refrain
            All good gifts around us are sent from heaven above; we thank you, Lord, we thank you, Lord for all your love. The glory of a great hymn is its relation to Scriptural truth. The refrain of this hymn reflects just THAT! Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.. (James 1:17-18)It is His loves which constrains His blessings usward.

Sunday, May 6, 2018

AOC Sunday Report

The AOC Sunday Report can be downloaded RIGHT HERE!

Happy Fifth Sunday after Easter, the last of the Easter Sundays and also called Rogation Sunday.  Want to know why?  Read the AOC Sunday Report which is RIGHT HERE!

There are really great sermons from Bishops Jerry and Roy, as well as Revs Jack and Bryan.  While they cover the same Scripture, each is quite different!

There are a lot of people who need your prayers; start with Bruce, Shamu, Doug and work outward.  Also, if you have people on the prayer list, today would be a good day to update the entry!  Send updates to hap@faithfulcenturion.org.

Have a great week ahead!  You may need God's help to make it really EPIC, but guess what?  He offers it!

Godspeed,

Hap

Sermon Notes - Rogation Sunday - St. Andrews Anglican Church - 6 May 2018, Anno Domini

If you enjoy this, the entire AOC Sunday Report is RIGHT HERE!


The Collect for The Fifth Sunday after Easter, 
commonly called Rogation Sunday.
The Collect.

O
 LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ.  Amen.

Be ye does of the word, and not hearers only…  (James 1:22)


            We of faith in the Lord Jesus Christ are truly the sons and daughters of the Almighty God. There are merely two families only – the family of God, and the other which is the family of their father the devil. (John 8:44)If we were to fall asleep in death today, what would men find if they dug up our remains in five hundred years? They would find only dust. The dust could not be called American, Chinese, Korean, German, Japanese, or English dust – just dust. The body returns to the constituent elements of the soil once decay has taken its course. And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation(Acts 17:26)But the spirit belongs to God.

Martin Luther referred to this book of the Bible (the Book of James) as ‘a right strawy epistle.’ He did so, I contend, because he misappropriated the Biblical principle of man’s righteous response to God’s Grace. The principle of righteous works emanating from faith as a fruitful manifestation of faith itself is made abundantly clear by our Lord in the Gospel, perhaps nowhere more so than in His caution against our neglect of those in need. True it is that we sre not saved by good works, but we ARE saved UNTO good works.

I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when sawwe thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye didit not to one of the least of these, ye did it not to me. (Matthew 25:43-45)

Jesus Christ was the greatest servant who ever lived. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many  (Mark_10:45). Christ came to serve and to give, and God desires the same for us. And whosoever will be chief among you, let him be your servant: Even as the Son of Man came not to be ministered unto, but to minister.  (Matthew_20:27-28)

Almost without exception Saint Paul began every one of his epistles with words to this effectPaul, a servant.... or Paul, a bond slave....  He was indeed an apostle, but he conducted himself as a servant. 

Notwithstanding, very few of us want to be known exclusively as a servant. We want to be known as a servant and a great preacher, or a famous missionary, or an outstanding elder, or a well-known business man. What we fail to realize is that true servanthood does not have hidden aspirations to be great in the eyes of men.

When we think of our relationship to Jesus Christ, can it be said of us that we want only to serve Him? O God, help me to be the master of myself, that I may be a servant of others/

When the American evangelist J. Wilbur Chapman was in London, he had an opportunity to meet General Booth, who at that time was past 80 years of age. Dr. Chapman listened reverently as the old general spoke of the trials and the conflicts and the victories he had experienced. The American evangelist then asked the general if he would disclose his secret for success. "He hesitated a second," Dr. Chapman said, "and I saw the tears come into his eyes and steal down his cheeks," and then he said, "I will tell you the secret. God has had all there was of me. There have been men with greater brains than I, men with greater opportunities; but from the day I got the poor of London on my heart, and a vision of what Jesus Christ could do with the poor of London, I made up my mind that He would have all of William Booth there was. And if there is anything of power in the Salvation Army today, it is because God has all the adoration of my heart, all the power of my will, and all the influence of my life. Dr. Chapman said he went away from that meeting with General Booth knowing "that the greatness of a man's power is the measure of his surrender.

In this great season of Rogationtide we both petition the Almighty against the harvest, given now at seed time, and prepare for a right and holy remembrance of our Lord’s glorious Ascension into Heaven. 

In times past our forbearers made great pomp and circumstance in the keeping of these Rogation days: walking the parish bounds while offering up Litanies and rogations [prayers of petition and intercession].

The essence of the teaching behind it all is summed up in the three sermons from the Book of Homilies and an Exhortation for the same. The Homilies of the Church of England speak of three ways in which we ought to view our relationship with God in this season of planting:

First
We recognize God’s hand in Creation. In the first quarter of the last century Christians were faced with refuting the Darwinian theory of Evolution which contradicted the Bible. The theory became the secular, therefore godless standard, promoted in the schools and eventually, although NEVER proven, accepted almost universally as absolute truth. 

Today it is the evolutionists who are trying to defend themselves against a scientific community that clearly has had to recognize, by virtue of its own discovered evidence, that evolution is not the answer to understanding from whence we all came, but rather the stamp of creation is indelibly fixed in the code of life.

It is our duty as Christians both to acknowledge before God His due Glory, and give thanks to Him for the wonderful gift of Creation in which, through God our Creator we live and move and have our being.

Second
The homilies for Rogation call for Christians to recognize and witness to the fact that God’s hand is in all the blessings of this life: “while in such good things which we call fortune, as riches, authority, promotion, and honour,we ought to acknowledge God’s hand, some men mistakenly think, that they come by the industry and diligence of our labour and travail rather supernaturally of God.”  When Christians teach a secular world view they lose their witness to Jesus Christ and become a source of harm and falsehood rather than a source of the Gospel of freedom and truth. Secular belief placed under a profession of Christianity is a principal vehicle today for the Church’s failed witness and heretical doctrine which has damaged so many souls.

Third
The Homilies for Rogation speak of the importance of recognizing God is the source of all our spiritual gifts. It is quite easy for Christians to credit their faith to a personal act of works. The two doctrines of predestination and free will, God’s sovereignty and man’s will are not meant to be pitted against one another. They are rather to be understood as two wheels turning one another’s cogs in opposite directions in order to accomplish one singular and harmonious task. Jesus is the author and finisher of our faith  (Hebrews 12:2)while at the same time our Lord said over the Holy city:  O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matthew 23:37)

             There is a story about an old boatman who painted the word "faith" on one oar of his boat and "works" on the other. He was asked his reason for this. In answer, he slipped the oar with "faith" into the water and rowed. The boat, of course, made a very tight circle. Returning to the dock, the boatman then said, "Now, let's try 'works' without 'faith' and see what happens." The oar marked "works" was put in place and the boatman began rowing with just it alone. Again the boat went into a tight circle but in the opposite direction. When the boatman again returned to the wharf, he interpreted his experiment in these strong and convincing words, "You see, to make a passage across the lake, one needs both oars working simultaneously in order to keep the boat in a straight and narrow way. If one does not have the use of both “faith’ and the “works” which spring from it as fruits, he makes no progress either in trying to cross the lake or live as a Christian.

Christians are called to praise God for all that is theirs from the wonder of Creation, through the success of their labours to the priceless gift of their faith. 

One last aspect of Rogationtide needs to be pointed out. Queen Elizabeth the first required parish priests in the newly reformed Church of England to include with their litanies and rogations whilst beating the bounds of the parish, a curse against trespassers. It stated: cursed be he that translateth the bounds and doles of his neighbours. Doles, meaning measures, were, in rural mediaeval England, slips of land left between furrows of ploughed land. A dole meadow was a meadow in which the shares of different proprietors were marked by doles or land marks.

From the Ten Commandments, to King Ahab and Queen Jezebel’s theft of Naboth’s vineyard, to our Lord’s rendering unto Caesar that which is Caesar’s, the Bible teaches us not to transgress our neighbour’s possessions. 

Living in harmony with our neighbours is prerequisite to a right relationship with God. Thus this Rogationtide is an opportunity for us the midst of the Christian Year to renew our praise of God whose hand is in all things that are good, and pursue a right relationship with Him not only with our lips but in our lives, giving up ourselves to his service, and by walking before him in holiness and righteousness all our days.” Amen.
The Lord's Prayer Explained

Tuesday, May 1, 2018

A Great Hymn Writer and Minister of the Past – 1 May 2018, Anno Domini

 
If you prefer, there is an easy to read and print READER version RIGHT HERE!
A
ND I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.   (Rev 14:13)

Horatius Bonar– the prophet of Edinburgh, his hymns and message: 

            Horatius Bonar was a strong witness for God in Scotland, but his voice carries down the corridors of time to our own day and country because his message was true, biblical and timeless. It rang with the power of authority – an authority derived from God’s Word and not his own. He was not only a sound and courageous preacher, but a beloved hymn writer as well who inculcated strong doctrinal and polemic messages in his hymns. 

            His hymns may be too convicting and rich in body for the modern church as we hear them sung less and less; but as the flood of time rolls on to greater and greener spiritual pastures, perhaps they will again appeal to the heart of those lost on the slopes of modern apostasy. 

Altogether, Bonar wrote more than 140 hymns.   The following hymns by Bonar are included in the 1940 Hymnal:

This is the Hour of Banquet and Song – # 206
I heard the Voice of Jesus say. # 424
Here, O my Lord, I see Thee face to face. # 208
O Love that Casts out Fear – # 457
Go labor on, Spend and be Spent - # 573

            I have included an excerpt from Bonar’s work below as a devotion for us today. I am on travel and unable to submit my usual devotion on hymns, but the reader is blessed to read a better devotion from a grand and venerated master of bygone days.

The Watchman

Thy way, not mine, O Lord, however dark it be;
Lead me by Thine own hand, choose out the path for me.

...if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’ ... I have made you a watchman for the house of Israel; therefore you shall hear a word from My mouth and warn them for Me.  (Ezekiel 33:6-7)

"Someone, then, must undertake the ungracious task of probing and laying bare the evils of the age; for men must not be allowed to congratulate themselves that all is well. If others will not, he will. 

If others shrink from the obloquy of such a work, he will not.... He loves his fellow-men too well. They may upbraid him; they may call him a misanthropist, or a prophet of evil; they may ascribe his warnings to the worst of motives, such as pride, or arrogance, or self-esteem, or malice, or envy; but he will give no heed to these unjust insinuations. 
He will prefer being thus misunderstood and maligned, to allowing men to precipitate themselves upon a ruin which they see not. Rather than that they should perish, he will allow his own good name to be spoken against. He will risk everything, even the hatred of brethren, rather than withhold the warning. If they give no heed to it, he has, at least, saved his own soul. If they do, he has saved both his own soul and theirs.
He would rather take up the glad tidings of peace and tell men of Him who came the first time for shame and death, and who is coming the second time for glory and dominion; but he feels as one who has a special and personal message to deliver, which cannot be postponed. 
He must remember that he is a watchman; and, having seen danger pressing on, he must not hesitate to make it known. He must speak his message of forewarning and rebuke, sparing no arrows, and neither smoothing down nor hiding any form of sin, but laying his finger upon every sore, and beseeching men to turn from their ungodliness. The evils around him press upon him sadly; the coming evils are foreshadowed upon his spirit, and, therefore, he lifts up his voice like a trumpet. 
Satan has many snares which need to be detected; the world has many spells and lures which must be disenchanted; religion has many guises which must be unmasked, many devious paths of inconsistency which must be pointed out, many cherished errors which must be condemned, many carnal taints which must be abhorred and shunned. All these he must protest against without fear or favour." 
(Scottish pastor, Horatius Bonar:  1808-1889)

Sunday, April 29, 2018

AOC Sunday Report

The AOC Sunday Report can be downloaded RIGHT HERE!
Happy Fourth Sunday after Easter!

The AOC Sunday Report is RIGHT HERE!

There are excellent sermons from Bishops Jerry and Roy, as well as Revs Jack and Bryan.  Each is quite different, I am confident you will enjoy them.  Like every week, each sermon comes with a money back guarantee!

There are a lot of people who need your prayers, start with Bruce, Shamu, Tricia, Bob and move on from there.

The week ahead promises to be truly EPIC, you can make your week EPIC if you just take the grace and help God offers.

Godspeed,

Hap
Church of the Faithful Centurion
Descanso, CA

 A WORD FROM BUSS ALDRIN - one of the first two men ever to walk on the Moon: