Bishop Jack brings the propers together today. His sermon is below the propers and can be viewed on videoHERE -> https://youtu.be/YYddp81C6cY
Today, the propers for today can be found on Page 90-92:
The First Sunday in Advent
The Collect.
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LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
The Epistle for today comes from Paul’s letter to the Romans, starting at the Eighth Verse of the Thirteenth Chapter. Paul tells us to be self sufficient, but love and care for one another, do not commit adultery, do not murder, steal or lie. But more than that, “Thou shalt love thy neighbour as thyself.” For, if you love your neighbor, you will do no ill to him. “Therefore love is the fulfilling of the law.” We need to do this today, because the time of “our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” We hear often “The end of the world is near.” And it may well be. But for each of us, this world’s end comes when we leave for the next. Have we treated our fellow beings as Jesus commanded us in God’s name? Because in the answer to that is hidden the key to our next life.
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WE no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Today’s Holy Gospel came from the Gospel according to Saint Matthew, the Twenty-First Chapter, beginning at the First Verse. It is the story of Palm Sunday when Jesus came triumphant into Jerusalem. Jesus sent “two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” This was done that the prophecy of years gone past might be fulfilled of a triumphant entry of the Messiah into Jerusalem. The people expecting a Prince of this World, “spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest, And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.” Rather than assuming the crown of this world, “Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.”[1]
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HEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
THE EXHORTATIONS.
¶ At the time of the Celebration of the Communion, after the prayer for the whole state of Christ’s Church, the Priest may say this Exhortation. And Note, That the Exhortation shall be said on the First Sunday in Advent, the First Sunday in Lent, and Trinity Sunday.
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EARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; so is the danger great, if we receive the same unworthily. Judge therefore your- selves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a lively and stedfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained for us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless com- fort. To him therefore, with the Father and the Holy Ghost, let us give, as we are most bounden, continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.
[1] Sometimes quoted as a reason for the church not to have rummage sales, the sellers were thrown out as they were cheating the people, selling the one legged sparrow in the morning as a “perfect specimen of an unblemished dove” without fault for a sacrifice, then reselling the same sparrow in the afternoon. They were indeed making the temple a den of thieves rather than a place of worship.
Sermon - Bishop Jack Arnold
Anglican Orthodox Church of the United States
Diocese of the West
Church of the Faithful Centurion - Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together because as is always the case there is a unifying message in the Scripture for this Sunday. Bp Jack’s sermon and can be viewed on video HERE -> https://youtu.be/YYddp81C6cY
Good morning! I hope you are all doing well. In today’s sermon we will be looking at the unifying message of the Collect, Epistle and Gospel and examine how they share a common message as we enter into a period of preparation for the coming of our Lord and Savior. Let us start by reading today’s collect:
The First Sunday in Advent
The Collect.
A |
LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
Today’s Collect, like almost all of them, starts out asking God’s Grace, His Help, His intervention to allow us to turn our backs on evil and our own desires that we might make His Desire our desire. This theme is constant throughout most of the collects for the simple reason that it is truth. And it is the truth that without God’s intervention in our lives through the help of the Holy Ghost we are doomed to fail. If you will understand how short we fall in our “natural” desire, you will understand to cast off the works of darkness and don the armour of light, we must turn to Christ, who came to visit us, born in a simple and humble inn in Bethlehem. As His manner of birth, we must be humble as well, not boastful and proud like the rich[1], but meek and lowly, to embrace light and cast off the works of darkness. We have to let go of our pride in order to be humble and be able to cast off the works of darkness. Though He came in a rather humble manner, He shall return in a glorious and majestic manner, a rather stark contrast to His original incarnation, leaving no doubt who has come to lead us.
The whole point of the Collect, Epistle and Gospel is we must embrace light and reject darkness. We do this by allowing the Holy Ghost into our hearts, to shine the light in our hearts and expel the darkness. It is like the light Galadriel gave Frodo in Lord of the Rings[2], a light to shine in the darkest of times and places and will cleanse our hearts of the inner darkness and will send the darkness scattering like insects. Only with the help of the Holy Spirit can we cleanse ourselves of that inner darkness and allow pure light to come in and drive it out. We cannot do it ourselves, but we need His Help and Guidance in order to do so. We cannot do it ourselves as we do not have the resources to cleans ourselves of our inner evil, but with the Help of the Holy Ghost, we will have the resources needed to brighten our hearts.
This brings us straight to the Epistle. Paul tells us we need to live the life we aspire to. He wastes little time on the don’ts which the Jews were famous for getting around, but goes right to the dos; Thou shalt love thy neighbour as thyself. By going through the dos, Paul is saying we need to let in the light and allow the Holy Spirit to expel the darkness. We cannot hope to accomplish any of the dos if we do not have the Holy Spirit in our hearts. Following God requires us to reject the dark and cling to the light.
One of the best examples I can think of loving thy neighbor as thyself was when Lt. Thomas Hudner crash landed his F4U Corsair next to Ensign Jesse Brown’s downed Corsair in an attempt to save his fellow pilots life. In his valiant actions to attempt to save his wingman and his friend, Lt. Hudner truly showed what it means to love thy neighbor as thyself. Even though it was risky and cold, Hudner did all he could to save his friend. If all of humanity would follow the example Thomas Hudner set, this world would be a far better place.
Paul cautions us to not borrow for what we do not need that we might owe others nothing but our love. To know the difference between want and need. This sound advice is sorely needed in this country these days. If we do, we are ensuring that we will not have a worldly obligation to any who might hold that over us to influence our path away from that Christ set out for us. We ideally owe no man anything but that of our love. Paul asks us to love our neighbors, by love he means to take care for them as we would for ourselves or our own close relations. Not necessarily to “give” them money, but to help them to attain self-sufficiency that they might prosper both in soul and body.
This takes us right into the key theme of the Gospel. We must not be for God in speech only, but in deed. The Collect and Epistle and Gospel’s key theme is action. Acting to remain in the light rather than the darkness is the overall message. When Jesus came into this world, He came knowing the true purpose of His coming, He came knowing how He would leave, He came knowing the cost at which our souls would be accounted as perfect. He knew what He had to do to save our souls for eternity. His whole ministry, including his death and resurrection, can be best summed up in one word; action. He consistently backed up His Message with actions and not just diction. This is a pattern for us to follow as believers; we are called not just to say good words, but back those good words up with actions. Jesus expects us to not just say we believe Him, but to actually believe Him and the best way to accomplish that is through our actions.
Contrast this to those who are like the Pharisees, who have not kept the Word of God in their hearts, though they may shallowly profess it with their lips. Sadly there are many in the churches world wide today that are this way, both in the laypeople and in the clergy. They know how to speak the right words, but they do not match their words to their actions. It is action, not diction, that counts! It is easy to profess it with your lips, it is harder to put your words into practice. That will show the world where your heart truly lies.
We must not be like them. We must put on the great Armour of Light and so reject our former lives of sin and vanity. We must switch from our old selfish lives to a new unselfish, Christ filled life. It is something we always struggle with, but God never gives up on us. We can be comforted by the assurance He will never give up on us. We just have to never give up on Him and do our very best to follow what He says. As long as we repent from our sin and turn back to God in our private prayers and devotions, he will wipe our slate clean. I know I have a hard time keeping on the straight and narrow path, so I am glad He left the Scriptures to guide us.
Through following His Word and Instructions, we shall be given a greater reward than anything existent on the Earth; past, present or future, that gift of immortal life, life for all eternity, that will outlast this physical world. We have to utilize our full complement of weaponry with the Scriptures and the Holy Spirit as our main weapons to which we fight this battle for souls. We must never never ever give up but keep going. Even when it seems hard, we must press on for all will be worth it in the end.
Make no mistake, we are engaged in a World War with the Prince of Air, the Prince of This World, for the souls of men, starting with our own, a World War which has been going on since the beginning of time. But we know the ending is in our favor for certain, for the Book of Revelation tells us so.
As individuals we may not experience victory here on earth. We may struggle with problems in this world and our own, our whole lifespan on this planet. We may not see and savor that victory here on earth; but we know in the end He will be victorious as we know the Savior. We will win, for we are on His Side.
Cast off the dull worn robes of darkness, which lack luster, give no warmth, protect not from heat or cold and put on the shining glorious armour of light. So kitted up, we walk in light, not in darkness where we may stumble and fall. Unlike moths, for us light is life, not the destruction of darkness.
Come, put on the Armor of Light and go forth to destroy that last enemy, death!
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
[1] It is not that worldly wealth is, in and of itself, bad, but rather the attitude it can bring, one of self-worth beyond that which is correct. Wealth often brings to us a “better than thou” attitude, which soon turns to “Holier than thou.” The kind of thing that was referred to when Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Mark 10.25
[2] This should not be surprising as JRR Tolkien was a well known Christian writer; one of the Big Three with CS Lewis and GK Chesterton.
