https://www.youtube.com/watch?v=mUdQMaZ3lvU&t=3s
Today’s sermon starts off with the collect, and like always, it will give you a lot to consider in your heart.
The Second Sunday in Advent
The Collect.
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LESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.
The Collect for the First Sunday in Advent can be found on Page 90:
The First Sunday in Advent
The Collect.
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LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
The Collect
Hear, Read, Mark, Learn and Inwardly Digest
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LL scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 17 That the man of God may be perfect, throughly furnished unto all good works. (2 Timothy 3:16-17)
This Collect reflects the very strong view of Holy Scripture and its infallibility held by the Continental and English Reformers. We are made certain by faith of the Hope that Christ has given the believer through the reading of Holy Scripture. There is no other source of knowledge of the Will of God. It is the Word of God that the Holy Spirit brings to our recollection in His counsel. “26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” John 14:26 The Holy Ghost will never put any extra-biblical teaching to your ears or any other than that which conforms to Holy Writ.
The Collect emphatically points to the Holy Bible as our source of hope, doctrine, faith, and worship.
There are three topics which I wish to point out in our devotion of the Holy Bible as reflected in the Collect, the
1. Nature of the Bible
2. Right use of the Bible
3. Blessings of spiritual study in the life of the believer
Nature of the Bible
It is both human and Divine because it was “written by Holy men of old,” and Divine because they wrote as “moved by the Holy Ghost.” It is infallible because it conveys the will of God for mankind and the manner in which we must live as believers. The English Reformers recognized both elements in the Collect phrase, “Who hast caused all Holy Scripture to be written.”
The Bible is the chart and compass by which we navigate the seas of life. It is written for the learning and enlightenment of every age. Whether its words are spoken by a child or an ancient elder, it carries the same authority because it is not man’s words but God’s.
Right use of the Bible
The Bible must be read prayerfully and with deep conviction. It is not enough to simply hear it read from the lectern, or from the pulpit – it must be read by the one who hungers for knowledge of the Lord and His Love. Incidentally, every follower of Christ must, by definition, hunger for understanding and enlightenment of His Word. It must not only be read, but read with intensity and studied with greater spiritual and scholarly focus than any textbook written. “15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (1 Timothy 2:15) I can say with complete sincerity that in the days of my childhood immediately following the Second World War, must farmers in America had a far greater grasp of the Scriptures and their meaning than most of the popular evangelists of our day.
Blessings of spiritual study in the life of the believer
The study of Scripture develops strong character in many diverse areas – Patience to endure trials and resist temptations, Comfort even when under the persecution of the world and its demons, Hope that transcends every fear and worldy rejection, and it is a means of preparation for the Soldier of Christ to take upon him his complete Armor of God to withstand the slings and arrows of a hateful and godless society in which we live. Our spiritual study and understanding yields hope for the everlasting life to those who persevere to the end according to the elect calling in Christ.
When we often repeat the Lord’s Prayer, the Prayer of Collect, and, indeed, all others of the Common Prayer Book, let us do so with an attentive realization of the meaning, and not simply with vain repetition. To pray the Lord’s Prayer, for example, without considering its depth of meaning, is to use the Lord’s name in vain.
The Gospel
Luke 21:25-33
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ND there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; 26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. 27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. 29 And he spake to them a parable; Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away.
The Sermon
Today’s text is comprised of two parts: Firstly, a solemn prophecy of Christ as to those things which we shall see near the end of this world, and, Secondly, a Parable relating the signs accompanying the consummation of the space-time continuum in which we exist.
In the verses preceding our text, beginning at verse 20, we have an account of the destruction of Jerusalem and the utter ruin of her occupants:
And when ye shall see Jerusalem compassed with armies, then know that thedesolation thereof is nigh. Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let notthem that are in the countries enter thereinto. For those be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days ! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times ofthe Gentiles be fulfilled.
“The ‘sign’ of her ‘desolation’ was to be the advance of the enemy to her walls. Armies had been many times encamped round her, and many times been scattered; but this siege was to end in capture, and no angel of the Lord would stalk by night through the sleeping host, to stiffen sleep into death, nor wouldany valor of the besieged avail.
Their cause was hopeless from the first. Flight was enjoined. Usually the inhabitants of the open country took refuge in the fortified capital when invasion harrowed their fields; but this time, for ‘them that are in the country’ to ‘enter therein’ was to throw away their last chance of safety.
The Christians obeyed, and fled, as we all know, across Jordan to Pella. The rest despised Jesus’ warning — if they knew it, — and perished.” Dr. Alexander MacLaren
This destruction will occur in recorded history only three or four decades after the crucifixion and resurrection of Christ.
The Commander of the Roman Legions, General Titus, will encompass the city with numerically superior numbers of well-armed and well-trained, hardened soldiers. They will erect battlements and breachments against the walls of the city, and when this does not completely avail, he will demolish the walls with mighty catapults and rams until they crumble before him.
Amazingly and for unknown reasons (perhaps to engage another enemy threatening the Empire), Commander Titus withdraws his forces suddenly after the first year, but only for a short time of a few days after which he returns to the encirclement.
Such withdrawal affords the people of Jerusalem an opportunity to comply with the following warning of Christ, but many ignore the opportunity.
Then let them which are in Judea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. 22. For those be the days of vengeance, that all things which are written may be fulfilled.
This process required about two years to affect. The inhabitants are starving and in their ravenous and mindless want, even eat their own babies after all livestock, dogs, and rats have been consumed.
23. But woe unto them that are with child, and to them that give suck, in those days ! for there shall be great distress in the land, and wrath upon this people.
There was never a comparable time of wanton deprivation in the history of Jerusalem. This destruction and fall was consummated in 71-72 AD.
24. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
The men and able-bodied boys were slaughtered. The women and children were taken into captivity as slaves. The population was dispersed and scattered among all the known nations of the world – and so it is even today. In Pilate’s courtyard, these same Jews and their children cried for our Lord’s crucifixion.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25 Then answered all the people, and said, His blood be on us, and on our children. (Matt 27:24-25)
This brings us to today’s sermon text. God gave signs of warning to the people of Jerusalem which they heeded not, to their own ruin. Next He gives us signs and warnings of what to expect in the final days.
What is a sign?
A sign is either a visible and physical structure which may inform or warn such as road signs. It could be a sign informing of a commercial product. Or a sign may be verbal or mental observation of events that may come if we continue to follow the same route we are presently on. It may say “Bridge out” which we must not ignore to our own benefit or demise.
In these first four verses Christ signs of His eminent Return:
25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Our state of the art telescopes, such as the Hubbell, observe changes in our presumed security from spatial devastation. There exist large meteors which seem to be on course for a future collision with planet earth which could result in huge destruction of population centers.
Historical evidence suggests that there has never been a comparable time in which such destruction has been witnessed as today by tsunami floods, earthquakes, and generalized war.
26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
We witness today a form of terror unknown to the world in previous centuries and from the Creation of the World. It even parades under that name “Terrorism”. It does not respect the lives of innocent men, women or children, but kills its victims viciously and in abandon of all mercy.
Seeing these things coming upon the earth should not lead to a lack of faith, but should be an encouragement to us to persist in faith for we only have a short distance further to endure. This is when the Lord has chosen to bring a final stop to the wickedness we observe in our modern day.
27 And then shall they see the Son of man coming in a cloud with power and great glory. 28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
The Lord then provides us a Parable full of signs for our spiritual edification:
Behold the fig tree, and all the trees; 30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. 31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. 32 Verily I say unto you, This generation shall not pass away, till all be fulfilled. 33 Heaven and earth shall pass away: but my words shall not pass away
Christ gives us a natural sign for our wisdom and warning. It is a sign from Nature itself. His Parable is based upon common sense and observation. When we see the fig tree and others put forth green shoots, we can be assured that it is not the beginning of Winter, but a promise of the soon approach of Summer. Note this is a sign of approaching events and not the complete fulfillment of them.
The evils of this world are multiplying. We are identified, not only by our own works, but also those people with whom we associate. If our friends are vulgar and without ambition, so shall we become. If they take a dim view on moral behavior and language, so will we. Even our ambition to succeed in education or profession is dictated by the friends we keep.
The Christian occupants of Jerusalem, when they saw the signs of Christ’s prophecy being fulfilled, they immediately separated themselves from the people of the city and fled to the wilderness.
Perhaps, we are being warned by signs in our own lives that we must separate from our evil associations and flee to safety.
Can you read the signs? More important, will you?
There are none so ignorant as those who will not learn.
