Twenty-First
Sunday after Trinity
The
Collect.
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RANT, we beseech thee, merciful Lord,
to thy faithful people pardon and peace, that they may be cleansed from all
their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.
As this biblically-based prayer of Collect clearly reveals, forgiveness and
comfort can only come to those who are faithful to the Lord. We must know and
believe that the Blood of Christ is sufficient to cover our sins, and that He
is ready and willing to grant pardon according to our faith. It is through this
means of faith and pardon that our minds can be still and stayed on Him during
every turbulent storm on the seas of life.
The Epistle
Ephesians vi. 10.
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Y brethren, be strong in the
Lord, and in the power of his might. Put on the whole armour of God, that ye
may be able to stand against the wiles of the devil. For we wrestle not against
flesh and blood, but against principalities, against powers, against the rulers
of the darkness of this world, against spiritual wickedness in high places.
Wherefore take unto you the whole armour of God, that ye may be able to
withstand in the evil day, and having done all, to stand. Stand therefore,
having your loins girt about with truth, and having on the breastplate of
righteousness; and your feet shod with the preparation of the gospel of peace;
above all, taking the shield of faith, wherewith ye shall be able to quench all
the fiery darts of the wicked. And take the helmet of salvation, and the sword
of the Spirit, which is the word of God: praying always with all prayer and
supplication in the Spirit, and watching thereunto with all perseverance and
supplication for all saints; and for me, that utterance may be given unto me,
that I may open my mouth boldly, to make known the mystery of the gospel, for
which I am an ambassador in bonds: that therein I may speak boldly, as I ought
to speak.
If we were to cringe and withdraw into our desert dugouts, we would need no
armor. A non –belligerent needs no armor. But we are soldiers of the cross locked
in mortal combat with the very enemy of the soul of man – the Devil and his
legions. Our battle must be more of offense than of defense since we bear the
advantage of the higher terrain and every resource of heaven. So our armor is
to protect ourselves, but also to inflict devastating blows to the enemy in the
field. He has attempted to misappropriate and corrupt the Creation of our Lord.
But the decisive victory has already been won by the Captain of our souls at
Calvary. We must now occupy the land and eliminate his pockets of resistance
and silence his vedettes and lines of pickets. Truth is our strength and
support. Our hearts are covered with the imputed righteousness of Him who has
commissioned us to His Army. The Gospel of Peace, having been instilled in our
hearts through study and preparation, is the liberty of movement and maneuver
which we enjoy on the field. Our main protection against the blows of the enemy
is our Faith. The helmet of our salvation is the strength of our learning
and belief. Our Sword of the Spirit is the Word of God which is a Two-Edged
Sword to either condemn, or convict of sin. Prayer is our communications
network whereby we are in constant supplication for the entire army and for
each other. This, and the Prayer of Collect, join together as a hand to the
glove the Imperative of Faith as our most treasured possession of victory!
The Holy Gospel - (John
4:46-54)
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HERE was a certain nobleman,
whose son was sick at Capernaum. When he heard that Jesus was come out of Judæa
into Galilee, he went unto him, and besought him that he would come down, and
heal his son: for he was at the point of death. Then said Jesus unto him,
Except ye see signs and wonders, ye will not believe. The nobleman saith unto
him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son
liveth. And the man believed the word that Jesus had spoken unto him, and he
went his way. And as he was now going down, his servants met him, and told him,
saying, Thy son liveth. Then enquired he of them the hour when he began to
amend. And they said unto him, Yesterday at the seventh hour the fever left
him. So the father knew that it was at the same hour, in the which Jesus said
unto him, Thy son liveth: and himself believed, and his whole house. This is
again the second miracle that Jesus did, when he was come out of Judæa into
Galilee.
The Gospel text provides an example of victorious faith over the curse of Eden.
Faith is the crown jewel of our religion and, without it, there can be no
reconciliation to God. Our souls would remain in the dark abyss and our bodies
wracked with every sore and boil without the Balm of the Faith of Gilead. The
Gospel is a fitting benediction to that overcoming faith described in both the
Collect and the epistle for today.
God would have us, I believe, to learn 1) that ‘believing faith’ is a faith
that will draw down the miraculous powers of heaven; 2) Faith believes where
evidence does not appear. “Now faith is the substance of things hoped
for, the evidence of things not seen. For by it the elders obtained a good
report. Through faith we understand that the worlds were framed by the word of
God, so that things which are seen were not made of things which do appear.”
(Heb 11:1-3); 3) Faith must have a vehicle upon which to move – hearing;
4) Faith compels us, in our dire need, to draw on the smallest morsel of faith
to satisfy that need; and 5) Our proper response to faith is immediate and
without delay or procrastination. Its urgency is compelled by love.
Cana has been blessed with the first miracle of Christ, and a land that lends
itself, by faith, to one miracle shall receive more. “So Jesus came
again into Cana of Galilee, where he made the water wine.” This is
the city at which Jesus, in due regard for the high esteem in which He holds
the first institution of God at Eden, honored the same estate by turning six
large, stone vessels full of water into wine. It was a divine tribute to
Marriage as an institution. Now, Christ, in His second miracle, will pay
tribute to the blessed fruit of marriage – the child! The miracle would issue
from Christ at Cana, and find its fulfillment in Capernaum, in the healing of a
young boy.
There was a nobleman with connections to the power of the ruler whose son was
deathly ill at the point of death. There was no earthly hope for the son so
insidiously had the fever possessed his small frame. “And there was a
certain nobleman, whose son was sick at Capernaum.”
Capernaum was some sixteen miles from Cana; however, that was a good day’s
travel in the time of Jesus. The nobleman had, without doubt, sought after
every remedy, treatment, and physician at close hand who might improve his son
to no avail. He had, most likely, expended every resort. When hope faded as a
distant star on the horizon, suddenly, there came news of the coming of the man
called Jesus coming out of Samaria into Cana of Galilee. He may have been
present at the first miracle of Jesus at Cana, but not likely in my thinking.
Certainly, he had heard of the miracle for it was voiced abroad in the area.
Suddenly, that fading star of hope became, to our nobleman and loving father,
the Bright and Morning Star! Hope often gives birth to the primitive
germination of faith, and so it was for this nobleman.
47 “When he heard that Jesus was come out of Judaea
into Galilee, he went unto him, and besought him that he would come down, and
heal his son: for he was at the point of death.” He had not seen
Jesus previously in all likelihood, yet, when he heard that Jesus was coming,
hope gave over to the early yearnings of faith – there was Light breaking over
the distant landscape! “So then faith cometh by hearing, and hearing by
the word of God.” (Romans 10:17) Perhaps the nobleman had heard at the
lips of a single, or many, witnesses. But SOMEONE had told him of Jesus and His
coming. How sad that many have not had the benefit of hearing that Jesus has
come, and will come again! I might add that ALL are at the very point of death
without Christ. The need is great to carry the Gospel into every dark corner.
It was the elemental tug of faith that impelled action on the part of the
distraught nobleman and father. Such a faith crosses all lines of class and
stature – the poor as well as the rich and powerful. There comes a moment in
the lives of great men such as General Naaman of Assyria whose leprosy made
wreckage of his life, to the poor blind Bartemaeus whose hope hinged on the
miracle he besought from a man he could not see outside the gates of Jericho.
When all hope is abandoned, there remains only faith to rekindle its warm
light. So, desponding of all possibility of an earthly cure, the nobleman now
latched onto the Fountainhead of all Hope and Healing in that early touch of
faith that suddenly penetrated the fortress walls of his heart. Here we see a
man of great influence begging a favor of a poor itinerant carpenter! Does this
make sense? No, it doesn’t make a bit of worldly sense, but the actions of
heaven are not dictated by worldly intelligence. Life and death matters (which
are the concern of Heaven) breach all lines of royal propriety and academia. No
time for role-playing when his son is at the very point of death! So he begs
mercy from an unlikely source, but the only Source of life and miracles. What
may seem unlikely to the world may make perfect sense with God.
How would the itinerant Master receive the nobleman of stature? He makes a very
telling statement of fact. He is not questioning the nobleman’s faith, but
EXPOSING it as a contrast to the lack of faith that abounded among common men. 48 Then
said Jesus unto him, Except ye see signs and wonders, ye will not believe.”
This man had not seen signs and wonders as many of the latter multitudes had
seen, yet still did not believe. This man had not seen, yet believed still!
That is the faith that begets miracles and the favor of God! This approach is
very like a father telling his precious little daughter, with tongue in cheek,
“Surely you do not want this candy treat – you are just pretending!” Jesus
already knew the heart of this nobleman. He would have those who listened to
his pleas to know his heart of faith as well. There is no discouragement or
rebuff that will quench the light of earnest faith.
The gentle rebuff of Christ in no way diminishes either the faith, or its
kindred, perseverance, of the nobleman. His nobility of character comes to
light in his manner of responding to Christ. It is as if he knows that Christ
will not deny him. His faith has told him this. 49 “The nobleman
saith unto him, Sir, come down ere my child die.” “Please, Lord,
let us not mince words – my son will die if you do not come down!” He knows
Jesus well enough in his heart of faith that He will not slam the gates of
mercy on a child – and He never has done so! He spoke out of faith but not out
of mature spiritual knowledge. He believed that Jesus must personally come to
where his son was to heal him, but faith and divine power knows no distance.
Having exposed the child-like faith of this nobleman to the multitude gathered,
Jesus speaks again, 50 “Jesus saith unto him, Go thy way; thy son
liveth. And the man believed the word that Jesus had spoken unto him, and he
went his way.” If the man did not understand before that
Jesus need only say the Word, and not come personally to heal his son, he knew
it now form the lips of Jesus whom he believed explicitly. The nobleman had no
need of pressing his point further….mission accomplished! He immediately
believed the word of Jesus and went on the trip back to his son at
Capernaum. God will give this man CONFIRMATION of his faith is a most delightful
way. Faith of the believer is ALWAYS confirmed in due time. We may be facing
challenges that appear to have no end other than tragedy, but clinging to that
morsel of faith that has been planted in our hearts; we believe the
impossible….and the impossible comes to pass!
The servants of the nobleman have been standing a sorrowful watch over the
man’s son whom they most likely loved more than even the nobleman himself.
Suddenly, they noted his perilous fever had broken and the boy was well – as
well as he had ever been! In amazement, they ran along the road to Cana to tell
the nobleman. 51 “And as he was now going down, his servants
met him, and told him, saying, Thy son liveth. Then enquired he of them the
hour when he began to amend. And they said unto him, Yesterday at the seventh
hour the fever left him. So the father knew that it was at the same hour,
in the which Jesus said unto him, Thy son liveth: and himself believed, and his
whole house.” Note here, again, the direction the man was traveling.
He had experienced a mountain-top experience with the Savior. Any direction we
take after being with Christ in either presence or prayer is down again to the
valleys in which we must move and labor. When told that his son lived, he
inquired of the time of his improvement for the sake of confirmation of his
faith. The journey from Cana to Capernaum was at least a day’s travel.
When told that the son recovered the previous day at the 7th hours (1 P.M.), the nobleman was not surprised but rejoiced in the
confirmation of that small kernel of faith that had brought him face-to-face
with Jesus. I hope you, too, have had that kernel of faith that has brought you
face-to-face with Jesus. After that encounter, that kernel will grow into a
hundredfold, an even untold harvests of souls.
We must not dismiss the results of the faith of the fathers for the children.
Remember Zaccheus whose was saved with his whole household at his faith in
Christ. See here how the noblemen believed AND HID WHOLE HOUSE (including
servants). We have the promise of God that our children shall not depart in old
age from that righteous path wherein the fathers walked if they are trained up
in the nurture of the Word of God. One of the imperatives of baptism is to
raise the child according to the promises of God, and that child shall confirm
the faith of the parents in due time. What a glorious and loving Lord we have
in Christ!
