The Nineteenth Sunday
after Trinity.
The Collect.
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GOD, forasmuch as without thee we are not
able to please thee; Mercifully grant that thy Holy Spirit may in all things
direct and rule our hearts; through Jesus Christ our Lord. Amen.
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HIS I say therefore, and testify in the Lord, that ye
henceforth walk not as other Gentiles walk, in the vanity of their mind, having
the understanding darkened, being alienated from the life of God through the
ignorance that is in them, because of the blindness of their heart: who being
past feeling have given themselves over unto lasciviousness, to work all
uncleanness with greediness. But ye have not so learned Christ; if so be that
ye have heard him, and have been taught by him, as the truth is in Jesus: that
ye put off concerning the former conversation the old man, which is corrupt
according to the deceitful lusts; and be renewed in the spirit of your mind;
and that ye put on the new man, which after God is created in righteousness and
true holiness. Wherefore putting away lying, speak every man truth with his
neighbour: for we are members one of another. Be ye angry, and sin not: let not
the sun go down upon your wrath: neither give place to the devil. Let him that
stole steal no more: but rather let him labour, working with his hands the
thing which is good, that he may have to give to him that needeth. Let no
corrupt communication proceed out of your mouth, but that which is good to the
use of edifying, that it may minister grace unto the hearers. And grieve not
the holy Spirit of God, whereby ye are sealed unto the day of redemption. Let
all bitterness, and wrath, and anger, and clamour, and evil speaking, be put
away from you, with all malice: and be ye kind one to another, tender-hearted,
forgiving one another, even as God for Christ’s sake hath forgiven you.
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esus entered into a ship, and
passed over, and came into his own city. And, behold, they brought to him a man
sick of the palsy, lying on a bed: and Jesus, seeing their faith, said unto the
sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. And,
behold, certain of the scribes said within themselves, This man blasphemeth.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and
walk? But that ye may know that the Son of man hath power on earth to forgive
sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go
unto thine house. And he arose, and departed to his house. But when the
multitudes saw it, they marveled, and glorified God, which had given such power
unto men.
THE COLLECT
As the Collect for the day suggests, we are not able to please God in the ways
of righteousness, but we can be pleasing to God in the strength of our faith in
the Righteous One – Jesus Christ. Even the little acts of faith we
exhibit are not ours, but come at the grant and mercy of the Holy Spirit.
If He rules our heart, our ways will be pleasing to God. There is no other way
in which we can please Him.
THE EPISTLE:
Our Epistle for the day speaks of ‘walking’ whereas the Gospel speaks of one
who is incapable of walking, however, many of those who are mentioned in the
Epistle walk in the wrong way. They are physically able to walk, but their dark
spirits carry them into wickedness and sin. We are told to walk NOT in the path
of darkness, but that of the Brilliant Light of God in Christ!
THE GOSPEL
Jesus, in the previous chapter, has just cast demons, which He sent into a
nearby herd of swine, from two young men. The two men were set free from these
demons, but the swine, possessed of devils, rushed over a cliff into the waters
below and perished. The herdsmen rushed into the city and told all. We are told
the entire village turned out to meet Jesus – not to express gratitude for the
goodness to those possessed of demons – but to prevail upon Christ to depart
from their shores. They feared loss of revenue more than loss of their own
souls. This is much like the modern church. So Christ departs, since He is a
gentleman and does not impose His company upon those who do not welcome Him,
and proceeds across the Sea of Galilee to His own hometown. It is here that we
pick up on today’s text.
And he entered into a ship, and passed over,
and came into his own city
It is likely that multitudes were anxiously following the movements of Christ
by word of mouth. Every rumor of His coming was eagerly received. Were it the
same today!
And, behold, they brought to him a man sick of
the palsy, lying on a bed
Amazingly, there were men who had early heard of Christ’s crossing to them from
the Gaderenes. They had already, by their strong faith, gone to the home of
their cherished friend and prepared him on a stretcher to bring to Christ. We
are not told of the faith of the man afflicted by palsy, but the faith of his
friends would prove sufficient. The man being brought to Christ had a
serious illness. It was a CHRONIC illness much as sin is to every man born of
woman. His illness had taken away his liberty to move, to associate, and to
speak out on matters of faith and life. Doesn’t sin steal away our liberty in
the same way?
Now this man is being brought to Christ, on the strength of his friends’ faith,
to make him whole. It is much like the woman taken in adultery being dragged
before Christ – the only source of healing and forgiveness – by men who
intended her no good at all. We have all needed a friend, or even a stranger,
to bring us to Christ and introduce us to that great Personage and Lord. The
man with the palsy was in a most miserable of human conditions. So were we
before we were brought to Christ.
There are two powers revealed here in the text – the power of sin to destroy
and make miserable, and the power of Christ to make whole and impart joy and
liberty. We see in this account that our own faith may be essential to bring
another to the point of being made whole in Christ. We learn, too, that often
the efforts of more than one is necessary to bring one to Christ, and these
must work in unison (in carrying the bed level at all corners).
Jesus seeing their faith said unto the sick of
the palsy; Son, be of good cheer; thy sins be
forgiven thee.
Jesus’ notice is fixed on the faith of the men who bring the victim sick of the
palsy – not the victim. He sees THEIR faith and is moved to compassion and
amazement. One point I will make at the onset of the account: the furthest
thing from the mind of the man afflicted by this horrible ailment is most
likely not forgiveness. He desires, above everything else, to be made free of
the disease. But he does not realize that faith precedes freedom and liberty.
In first aid, we learn that the most important consideration in treating a
victim of some violent crime or accident is to STOP THE BLEEDING, if there is
any bleeding. This is the medical procedure of ‘triage’ which requires
treatment of the most serious and life-threatening condition first. Our most
serious affliction is not leprosy, or palsy, or physical blindness! It is SIN.
Sin kills finally and forever! Jesus treats that affliction first! Be of good cheer; thy sins be forgiven thee.
And, behold, certain of the scribes said within
themselves, This man blasphemeth.
That’s right! That same
old gang of detractors and doubters that followed Christ everywhere. They still
follow Him and doubt the miracles of life and love of which God is benefactor.
They saw Christ heal blind Bartemeus; they saw Him call Lazarus from the grave
at Bethany; they saw the young daughter of Jairus restored to life – yet, they
believed not. Why not, do you suppose? I believe it was because they did not
WANT to believe! If we believe Christ, we must abandon self. Our free wills
must be exchanged for that Will (Mind) which was in Christ! No longer would
they be king of the mountain, but Christ would be – so they traded their
birthrights in God for a bowl of Esau’s porridge. But never doubt – our
thoughts are not kept from the notice of Christ. He knows our hearts better
than we know them ourselves.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Be not deceived, God is
not mocked! Jesus knows all of our thoughts – past, present, and future!
Perhaps these rascals were shocked that Jesus read their hearts without their
speaking. Why do ANY of us think evil in our hearts? Because, until we have
known Christ as Lord and Savior, we have all of the traits and characteristics
of our father, the devil.
For whether is
easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Jesus Christ is God also.
He has His seal of authority to prove all things. Any man could falsely
proclaim, Thy sins be forgiven thee! But what would be the
result? Our sin would remain just as excessively as before the words were
spoken. But when the same words are spoken by Christ, they bear the seal of
Divine Authority! In truth, they are not the same words when spoken by Christ.
Our words are like gold-colored lead coins compared to His 24 karat solid gold
words of the Realm of Heaven. He proves all things by the Power of His Word. It
is easy for man to speak false forgiveness, but what of speaking true healing?
Forgiveness is an inward and invisible work of Grace granted by God. Physical
healing is an outward manifestation of miraculous proportion. The first is
greater, but the second is more observable! The foolish high churchmen
(Pharisee) have been asked a question they dare not answer. Nonetheless, the
answer is immediately revealed to their doubting eyes!
But that ye may
know that the Son of man hath power on earth to forgive sins, (then
saith he to the sick of the palsy,) Arise, take up
thy bed, and go unto thine house.
The Seal of Authority of Christ is a plain manifestation to those who doubt.
The man, stricken with the palsy, has been healed of his most critical disease
(Sin) and is now given liberty to move and to shout after being healed of his
palsy. He not only arises from his bed, he obeys that voice of authority and
picks up his bed, and carries his bed to his house. Liberty in Christ is a
TOTAL liberty! We are no longer held down and bed-ridden, but have liberty not
only to move, but to bear burdens and to go to our wonderful home that awaits
all who belong to Christ. And he arose, and departed to his house.
But when the multitudes saw it, they marvelled,
and glorified God, which had given such power unto men
It is paradoxical, indeed, that the multitudes of common folk recognized the
miracle as coming only from God, but the Pharisees did not! Of course, even the
multitudes did not recognize that it was God Himself that stood before them, in
Christ, to perform this miracle. How many today see the miracles but not the
hand of Christ behind them? How many walk the lonely road to Damascas, wanting
to see Christ, when He walks right beside them?
Behold, I am with
thee always, even unto the end of the world!
AMEN
