If you need a short service booklet for use at home on Sundays or any other day derived from the 1928 Book of Common Prayer, one is available RIGHT HERE!
Today, the propers for today can be found on Page 90-92 of the 1928 Book of Common Prayer:
The First Sunday in Advent
The Collect.
A |
LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
The Epistle for today comes from Paul’s letter to the Romans, starting at the Eight Verse of the Thirteenth Chapter. Paul tells us to be self sufficient, but love and care for one another, do not commit adultery, do not murder, steal or lie. But more than that, “Thou shalt love thy neighbour as thyself.” For, if you love your neighbor, you will do no ill to him. “Therefore love is the fulfilling of the law.” We need to do this today, because the time of “our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.” We hear often “The end of the world is near.” And it may well be. But for each of us, this world’s end comes when we leave for the next. Have we treated our fellow beings as Jesus commanded us in God’s name? Because in the answer to that is hidden the key to our next life.
O |
WE no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Today’s Holy Gospel came from the Gospel according to Saint Matthew, the Twenty-First Chapter, beginning at the First Verse. It is the story of Palm Sunday when Jesus came triumphant into Jerusalem. Jesus sent “two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.” This was done that the prophecy of years gone past might be fulfilled of a triumphant entry of the Messiah into Jerusalem. The people expecting a Prince of this World, “spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest, And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee.” Rather than assuming the crown of this world, “Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.”[1]
W |
HEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
THE EXHORTATIONS.
¶ At the time of the Celebration of the Communion, after the prayer for the whole state of Christ’s Church, the Priest may say this Exhortation. And Note, That the Exhortation shall be said on the First Sunday in Advent, the First Sunday in Lent, and Trinity Sunday.
D |
EARLY beloved in the Lord, ye who mind to come to the holy Communion of the Body and Blood of our Saviour Christ, must consider how Saint Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; so is the danger great, if we receive the same unworthily. Judge therefore your- selves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a lively and stedfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; who did humble himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained for us; he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless com- fort. To him therefore, with the Father and the Holy Ghost, let us give, as we are most bounden, continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion - Descanso, California
The First Sunday in Advent
The Collect.
A |
LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
Today’s Collect, like almost all of them, starts out asking God’s Grace, His Help, His intervention to allow us to turn our backs on evil and our own desires that we might make His Desire our desire. This theme is constant through ought most of the collects for the simple reason that it is truth. And it is the truth that without God’s intervention in our lives through the help of the Holy Ghost we are doomed to fail. If you will understand how short we fall in our “natural” desire, you will understand to cast off the works of darkness and don the armour of light, we must turn to Christ, who came to visit us, born in a simple and humble inn in Bethlehem. As His manner of birth, we must be humble as well, not boastful and proud like the rich[1], but meek and lowly, to embrace light and cast off the works of darkness. We have to let go of our pride in order to be humble and be able to cast off the works of darkness. Though He came in a rather humble manner, He shall return in a glorious and majestic manner, a rather stark contrast to His original incarnation, leaving no doubt who has come to lead us.
The whole point of the Collect, Epistle and Gospel is that we must embrace light and reject the darkness. We do this by allowing the Holy Ghost into our hearts, to shine the light in our hearts and expel the darkness. It is like the light that Galadriel gave Frodo in Lord of the Rings, a light to shine in the darkest of times and places and will cleanse our hearts of the inner darkness and will send the darkness scattering like insects. Only then can we truly don the armor of light. We need to train our brains and minds and souls in this way, so that we can act for Christ. It is like any other skill that we develop, it takes lots and lots of practice of training our minds to do God’s will. We have been called to do these things, as sons and daughters of God, but only with a conscious effort on our part to accept Him and more importantly to listen to Him, can we do these things. To do these things we have to live it. Not just say we are living it, but physically perform the actions needed to live it.
This brings us straight to the Epistle. Paul tells us we need to live the life we aspire to. He wastes little time on the don’ts which the Jews were famous for getting around, but goes right to the dos; Thou shalt love thy neighbour as thyself. By going through the dos, Paul is saying we need to let in the light and allow the Holy Spirit to expel the darkness. We cannot hope to accomplish any of the dos if we do not have the Holy Spirit in our hearts. Following God requires that we reject the dark and cling to the light.
Paul cautions us to not borrow for what we do not need that we might owe others nothing but our love. To know the difference between want and need. This is sound advice sorely needed in this country these days. If we do, we are ensuring that we will not have a worldly obligation to any who might hold that over us to influence our path away from that Christ set out for us. We ideally owe no man anything but that of our love. Paul asks us to love our neighbors, by love he means to take care for them as we would for ourselves or our own close relations. Not necessarily to “give” them money, but to help them to attain self-sufficiency that they might prosper both in soul and body.
This takes us right into the key theme of the Gospel We must not be for God in speech only, but in deed. The Collect and Epistle and Gospel’s key theme is action. Acting to remain in the light rather than the darkness is the overall message. When Jesus came into this world, He came knowing the true purpose of His coming, He came knowing how He would leave, He came knowing the cost at which our souls would be accounted at perfect. He knew what He had to do to save our souls for eternity. His whole ministry, including his death and resurrection, can be best summed up in one word; action. He consistently backed up His Message with actions and not just words. This is a pattern for us to follow as believers; we are called not just to say good words, but back those good words up with actions. Jesus expects us to not just say we believe Him but to actually believe Him and the best way to accomplish that is through our actions. The story of Palm Sunday is the same as that of the Nativity. For on Palm Sunday, there was joy in the crowd at the arrival of the Savior, much as there was in the stable at the arrival of the Child Jesus. Yet, many in the very same crowd who cried “Hosanna” on Palm Sunday were there early on Good Friday. For what did they cry then?
“Crucify Him, Crucify Him!”
Pilate asked for them to cry for mercy, they cried for vengeance on their Lord and Savior!
A swift 180° turn from “Hosanna to the Son of David.” How quick are men to turn upon a good thing. As Charles Spurgeon said "It is an astounding thing and a proof of human depravity that men do not themselves seek salvation. They even deny the necessity of it and would sooner run away than be partakers of it." This is due to our natural inclination to choose the fruit of death rather than the bread of life, which comes from the Baker of Life, Jesus Christ.
The Bread of Life is Christ’s sacrifice for us, and every time we partake of it in Holy Communion and listening to the Gospel and the Epistle, we must always remember the cost of our freedom from death. This Bread did not come to us without a cost namely His Death and resurrection. It also comes with conditions, namely that we profess Christ as Our Saviour and to put Him first in our lives, love God with all our heart, soul and mind, and love our neighbors as ourselves. We have heard this before in the Summary of the Law. This is what the Law of God condenses down to, and this is what all laws we set forth must be based upon, for there is no other rational or foundational base so great and solid as Christ. He must be the Chief Cornerstone in our lives, if our lives are to have any meaning. There are those who He is not chief in, and they are those who may vainly profess His name with their lips, but not in their actions. This is a great sorrow for them. They have not kept the Word of God in their hearts, though they may shallowly profess it with their lips. It is action, not diction, that counts!
We must not be like them. We must put on the great Armour of Light and so reject our former lives of sin and vanity. We must switch from our old selfish lives to a new unselfish, Christ filled life. It is something we always struggle with, but God never gives up on us. We can be comforted by the assurance He will never give up on us. We just have to never give up on Him and do our very best to follow what He says. As long as we repent from our sin and turn back to God in our private prayers and devotion, he will wipe our slate clean. I know I have a hard time keeping on the straight and narrow path, so I am glad He left the Scriptures to guide us.
Through following His Word and Instructions, we shall be given a greater reward than anything existent on the Earth; past, present or future, that gift of immortal life, life for all eternity, that will outlast this physical world. To don the armour of light is not merely putting it on, you must utilize the helmet, the buckler and sword (Scriptures and Christ’s teachings). You need the whole complement of weaponry to go into combat with the Prince of Darkness in this fallen world. And you not only need the complement of weaponry, but we need to train with these weapons. The best way is to be reading Scriptures regularly and discussing the meaning of it with your fellow believers. This way you can ingrain the Scriptures in your heart and be ready to do battle with those who follow the Prince of this World.
Make no mistake, we are engaged in a World War with the Prince of Air, the Prince of This World, for the souls of men, starting with our own, a World War which has been going on since the beginning of time. But we know the ending is in our favor for certain, for the Book of Revelation tells us so.
As individuals we may not experience victory here on earth. We may struggle with problems in this world and our own, our whole lifespan on this planet. We may not see and savor that victory here on earth; but we know in the end He will be victorious as we know the Savior. We will win, for we are on His Side.
Cast off the dull worn robes of darkness, which lack luster, give no warmth, protect not from the heat, and put on the shining glorious armour of light. So kitted up, we walk in light, not in darkness where we may stumble and fall. Unlike moths, for us light is life, not the destruction of darkness.
Come, put on the Armor of Light and go forth to destroy that last enemy, death!
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
[1] It is not that worldly wealth is, in and of itself, bad, but rather the attitude it can bring, one of self-worth beyond that which is correct. Wealth often brings to us a “better than thou” attitude, which soon turns to “Holier than thou.” The kind of thing that was referred to when Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Mark 10.25
[1] Sometimes quoted as a reason for the church not to have rummage sales, the sellers were thrown out as they were cheating the people, selling the one legged sparrow in the morning as a “perfect specimen of an unblemished dove” without fault for a sacrifice, then reselling the same sparrow in the afternoon. They were indeed making the temple a den of thieves rather than a place of worship.
[2] It is not that worldly wealth is, in and of itself, bad, but rather the attitude it can bring, one of self-worth beyond that which is correct. Wealth often brings to us a “better than thou” attitude, which soon turns to “Holier than thou.” The kind of thing that was referred to when Jesus said, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Mark 10.25
