The Third Sunday in Advent
The Collect.
O |
LORD Jesus Christ, who at thy first coming didst send thy messenger to prepare thy way before thee; Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit ever, one God, world without end. Amen.
A glance at this prayer shows that the author (probably it was Cosin, Bishop of Durham; at all events his name stood at the head of the Commission appointed to revise the Book of Common Prayer 1662) followed as his model rather the Collects framed at the Reformation in 1549 than those of the early Office books. This Collect, like those of the Reformation, is longer and fuller than the earlier ones; unity of idea is not so much studied in it; but this particular Collect cites the words of Holy Scripture, instead of making covert allusions to it. It reminds us of the biblical theme of this Advent at the preaching of John and the coming of the Lord Jesus Christ. Also, appeal is made to fulfillment of prophecy being enacted at the very occasion. The Triune God is invoked as a seal to the Prayer of Collect.
The Prayer opens with reference to John the Baptist – the first to greet the Lord while both He, and the Lord, were in the mother’s womb. John is the long prophesied Preparer of the Way of the Lord. His mission and purpose make him equal to, or greater than, all other prophets. The purpose of the minister is to reveal the mysteries of the Holy Bile insofar as the hearers are able to bear them. He not only defends the Word, but propagates it as well. In that sense, our mission as ministers is quite similar to that of John the Baptist. The Word must be presented in its fundamental simplicity in order to make the Word palatable whose hearts are conditioned to belief by the Holy Spirit.
There is only one way we may “found acceptable” to the Lord at His Coming – through the imputed righteousness of Jesus Christ for we have none of our own.
