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The Twelfth
Sunday after Trinity.
The Collect.
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LMIGHTY and everlasting
God, who art always more ready to hear than we to pray, and art wont to give
more than either we desire or deserve; Pour down upon us the abundance of thy
mercy; forgiving us those things whereof our conscience is afraid, and giving
us those good things which we are not worthy to ask, but through the merits and
mediation of Jesus Christ, thy Son, our Lord. Amen
The Gospel Text for today from the
King James Version
Mark 7:31-37
31 And again, departing from the coasts of Tyre and
Sidon, he came unto the sea of Galilee, through the midst of the coasts of
Decapolis. 32 And they bring
unto him one that was deaf, and had an impediment in his speech; and they
beseech him to put his hand upon him. 33 And he took him aside from the multitude, and
put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith
unto him, Ephphatha,
that is, Be opened.
35 And straightway
his ears were opened, and the string of his tongue was loosed, and he spake
plain. 36 And he charged
them that they should tell no man: but the more he charged them, so much the
more a great deal they published it; 37 And were beyond measure astonished, saying, He
hath done all things well: he maketh both the deaf to hear, and the dumb to
speak.
Two Spirits which Drive the Christian
The Seeking Spirit
Our
text opens today following the visit of Christ to the coast of Tyre and Sidon
where, we are told in Verse 24, He could not be hid. Because He was SOUGHT out by a Syro-Phenecian woman
who had HEARD of Him, came
and fell at His feet pleading that He cast out an unclean spirit from her
precious little daughter, her prayer was answered. This Christ did. The lesson,
of course, is this: Christ can in no wise be hidden from those who seek Him.
How may the Light of the World be concealed
in the desert night? Moreover, He delights at being found by those who seek
Him. As our Prayer of Collect says: He is always more ready to hear than we to ask. So
Christ deliberately desires to give us that for which we ask – as long as we
ask for those things that it is His will to grant. One of the characteristics
of the spirit of a Christian is that of a SEEKER. Ask, and it shall be
given you; seek, and ye shall find; knock, and it shall be opened unto
you: For every one that asketh receiveth; and he that seeketh findeth; and
to him that knocketh it shall be opened. (Matt 7:7-8)
No
man comes to Christ if he has not sought Him out. So first and foremost, we
must have a Seeker spirit. There must have been a great guilt that has impinged
upon our consciences at some point, evoked by the Holy Spirit, to cause us to
feel and know our absolute depravity and sin. Even a dying child, or a
dreadful disease, may awaken us to our great need – ‘the soul’s sincere
desire.’ Some, like the lost sheep, know not where to seek; so they bleat and
scurry to and fro in the wilderness rocks until their cries are heard by the
Good Shepherd who comes to them in their loneliness and fright. Shouldn’t we,
if able, be like those Greeks who came to Philip at Bethsaida, and desired of him,
inquiring: Sir, we would
see Jesus! (John 12:21) But, like the lost
sheep of the parable, are not able to go to Him, so they cry out where they
are. Some are blind, cannot see, and are BROUGHT to Christ so that the scales
may be removed from their eyes and they may see. How does such faith come? So then faith cometh by hearing, and
hearing by the word of God. (Romans 10:17) Have you both
heard and believed from the Word of God? Someone must have TOLD you. Have you
told others?
Now,
in order to share good news, one must be the recipient of Good News – the Good
News that is the Gospel of our Lord Jesus Christ! Knowing a truth of
imponderable benefit to others must compel us to speak out. Have we remembered
the Lord’s very last prayer before His ascension? Go ye therefore, and
teach all nations, baptizing them in the name of the Father, and of the Son,
and of the Holy Ghost: Teaching them to observe all things whatsoever I have
commanded you: and, lo, I am with you alway, even unto the end of the world.
Amen. (Matt 28:19-20) Have you gone
to those who have not heard, who cannot see to come to Christ?
Now
Jesus returns the shore of the Galilean Sea – to Decapolis. We are told that,
without the news of His coming being published in the newspapers or broadcast
on radio, men brought a fellow to Christ who could neither see nor speak. How
did they know that Christ was coming? Perhaps bad news does travel rapidly, but
Good News travels with the speed of light – the Light of the World. Every place
that Christ went, healing and doing good, the witnesses heralded his name and
movements everywhere. The news was simply too good to keep silence. It is
impossible to know Christ and keep silent. There are no secret Christians!
The Missionary Spirit
Once
we have seen, heard, and known Christ, there is a second spirit that must
evince itself – the MISSIONARY SPIRIT!
So how is Christ greeted on His arrival at Decapolis on the coasts of Galilee?
Men bring to Him a friend who was both deaf and had a speech impediment. Such
impediments of speech are common to those who have not, and cannot, hear. All
who have not heard the Gospel are also handicapped from speaking it to others.
These men who brought this deaf man to Christ had already heard of Him and knew
that He was able to heal. So they put feet to their faith and brought a man who
could not have heard of Christ. Faith is like a newborn babe – it cannot lie
still. It must exercise itself and cry out and, thereby, GROW! Our own faith is increased when
we share that faith with others and observe the resulting miracle!
32 And they bring unto him one that
was deaf, and had an impediment in his speech; and they beseech him to put his
hand upon him. Men, who were able to know of Christ by HEARING of
Him, now bring one to Christ who had no such benefit. I love the spirit of love
and compassion that is generated in a heart full of faith. Please note that
these men ask nothing that would be shocking of Christ. They do not make demands
in their prayer such as the modern church advocates. They besought (pleaded)
only that Christ put His
hand upon the deaf and dumb man. Why were they not more
specific? Do our prayers have to be specific in detail? Not at all! In the
Lord’s Prayer, we simply ask that His will be done. If the will of Christ is
done in our lives, it will be enough! These men could not demand that Christ
restore the man’s tongue and loose his ears. So, they knew that the mercy of
Christ would do all things needful. We never inquire or suggest the means by
which Christ should answer our prayers, we should settle always for the happy
result and not the means. We might properly remember that His ways are not OUR ways, and our
ways are not His ways.
There is no secret formula or incantation whereby the miraculous works of God
are produced. The simple and mysterious manner in which Christ healed this man
could be replicated precisely a thousand times by mere men with no such result.
The power was not in the MEANS, but in the LORD! 33 And he took him aside from the
multitude, and put his fingers into his ears, and he spit, and touched his
tongue. The example here is one of intimacy. We would sooner
drink from the same glass as our child than that of another’s. When we are
healed, it is a matter between the one being healed and the healer. So Christ
took the man away from the multitude. Our greatest healing from sin is ALWAYS a
matter of our coming face to face with Christ and apart from the multitudes.
Christ touched the man by placing His fingers in his ears, and spit and touched
His tongue. The man was not repelled by this intimate touch. His great need was
to speak and hear – not to worry about the means. Many of my own prayers have
been answered in amazing and surprising ways – almost never the way I expected.
Jesus is a Lord of surprises. He will answer our prayers in ways that will
result in our greatest benefit and in ways that we could never have imagined.
When we pray, we must expect to be touched by Him, and we must expect to
receive Him into our innermost being.
Christ did all things in perfect fellowship with the Father. When we undertake
to serve God with a great work, even though our intentions may be commendable,
we must first look to God. 34 And looking up to heaven, he sighed, and saith
unto him, Ephphatha,
that is, Be opened.
Even our Lord Jesus Christ, the only Begotten of the Father, looked to His
Father in all of His works and miracles. He did so because, first, He wished to
have His Father’s concurrence in all things; and, secondly, He desired to
glorify the Father in all that He did. So must we! Do we boast of our success
at organizing a worship service that attracts man, or our success at Bible
studies that attract many? The glory is not ours, but belongs to God. In
healing, Jesus ALWAYS took compassion on the person who sought it. The Good
Samaritan was the only one who took compassion on the poor Jew who lay dying on
the Road to Jericho. He felt the pain of the Jew. Jesus feels our pain as if it
were His own. He makes Himself One with whomever He touches to heal and
forgive.
What
was the results of the Lord’s command of Ephphatha!?
35 And straightway his ears were
opened, and the string of his tongue was loosed, and he spake plain.
When Christ speaks a single word to our hearts, the response is immediate –
just as immediate as Paul’s being struck down on the road to Damascus. The mystery of
god is at work in opening eyes that they may see, or even in blinding the eyes
that we may KNOW Him as Paul was blinded on that Road. Once our eyes have been
opened to the beauty of the Lord, our tongues shall also speak plainly of Him
- ….the string
of his tongue was loosed, and he spake plain.
The
counsel of our Lord in the next verse may seem a bit strange, but it has a
great lesson secreted in its heart. 36 And he charged them that they should tell no
man: but the more he charged them, so much the more a great deal they published
it. Please tell me: was this not a bit improbable that a man could
be healed of speech and hearing and should remain silent about it? Do you
really believe that Jesus intended that they MUST not tell anyone? Remember the
young man, blind from birth, whose sight Jesus restored and commanded to tell
no one? Or do you remember the leper that Christ healed whom He commanded, Tell
no man! What profound truth was Christ conveying with
such counsel? I believe the answer to that question is apparent based on what I
know of the loving Lord. How can a man who has been unable to speak keep
silence after having his speech restored? It is natural and irresistible that
the first thing such a man will do is practice his speech, and tell every soul
how he recovered it. The same with the blind man who was healed. How can he go
home to his parents and not tell them the obvious – that once he was blind, but
now he sees? Or the leper, who was forced to separate himself from friends and
family, not tell all that he no longer has leprosy and why?
Jesus is making this point: Once the power of God has worked a marvelous work
and a wonder in your soul, how can you keep silence even if commanded by God
Himself! Jesus is saying to us, Though I command your silence from telling others all that I have done
in healing your guilty soul and your body, you cannot bear to keep silence.
Once you have known Christ and His Gospel, it will be IMPOSSIBLE for you to
keep that secret! You must proclaim the good news from the roof tops!
When
Christ has forgiven your sins, and received you by adoption into the family of
God, all people will see the change and wonder of that marvelous work come over
you. 37 And were beyond measure astonished,
saying, He hath done all things well: he maketh both the deaf to hear, and the
dumb to speak. When Christ works a miracle in your life, it is
seldom solitary – it is a healing of all ills the first of which is your deadly
disease of sin. He practices ‘triage’
in addressing our most serious affliction first – and that most serious
affliction is always sin, for its end is eternal death and darkness.
