Today
is Whitsunday, also known as Pentecost
Pentecost
which is commonly called Whitsunday and the time of Whitsuntide
The octave (8 days)
following Whitsunday. In the Book of Common Prayer, the Monday and Tuesday
after Whitsunday are Red Letter days, so called because days provided with a
proper Collect (prayer), Epistle, and Gospel were marked in the calendar in red
ink. "Whitsuntide" (formerly also spelled "Whitsontide") or
"Whitsun Week" is derived from Middle English whitsonday, from Old English hwita
sunnandæg, "White Sunday", in reference to the white
ceremonial robes formally worn on this day.
Whitsunday marks the Feast of the Descent of the Holy
Spirit upon the Apostles on the 50th day after Easter. It ranks,
after Easter, as the second festival of the Church. In the West, the Vigil of
Pentecost soon became a secondary date for baptisms, with a ceremony resembling
the Paschal Vigil Service. (Pentecost is the Greek name for the Jewish Feast of
Weeks, which falls on the 50th day after Passover.) As the Holy Spirit
descended on the Apostles on this day (Acts 2: 1),
the name was applied to the Christian feast celebrating this event, popularly
called "Whitsunday".
On
Point
Someone asked, where do the quotes come
from? The answer is from the
people who uttered them. But, how
did you find them? Oh, that. Some from Bishop Jerry, many from Rev
Bryan Dabney, a few from other places, some from Rev Geordie Menzies-Grierson,
but overall mostly from Bryan. He
always has some great ones to share.
On to the On Point quotes –
Good & evil increase at compound
interest. The decisions you & I make everyday are of infinite importance.
CS
Lewis
To be prepared for war, is one of the most
effectual means of preserving peace.
President
George Washington
First Annual Message, 1790
For from within, out of the heart of men,
proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness,
wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
all these evil things come from within, and defile the man.
St.
Mark 7:21-23
What? know ye not that your body is the
temple of the Holy Ghost which is in you, which ye have of God, and ye are not
your own? For ye are bought with a price: therefore glorify God in your body,
and in your spirit, which are God’s.
I
Corinthians 6:19-20
He that hath the Son hath life; and he that
hath not the Son of God hath not life.
I
St. John 5:12
Those that bind up their happiness in the
favor of men make themselves an easy prey to the temptations of Satan.
Matthew
Henry
17th and 18th century
English pastor and author
While it is true that all who call upon the
name of the Lord shall be saved, it is not true that a mere utterance of that
phrase will suffice. The utterance must be a genuine and sincere confession of
faith from the heart and not the head. It must be followed with evidence of
salvation. A new man must be in evidence following the confession.
Jerry
L. Ogles
20th and 21st century
Presiding Bishop Anglican Orthodox Church Worldwide
How often do we supply our enemies with the
means of our own destruction!
Aesop
6th century BC Greek philosopher
and author
(The Eagle and the Arrow)
As in medieval times, American citizens can
be thrown into dungeons and never accounted for. No evidence or charges need be
presented to a court. No trial is required, and no conviction. As in tyrannies,
US citizens can be executed at the sole discretion of the despot in the Oval
Office, who sits there drawing up lists of people to be murdered. Protestors
exercising their constitutionally guaranteed rights...[have been] attacked
by...police...Whistleblowers who [have reported] the government’s crimes are
prosecuted despite the statute that protects them... Peace activists...[have]
had their homes invaded by FBI... [for protesting against] Washington’s illegal
wars... [which] are war crimes under the Nuremberg standard established by the
US government itself.
Paul
Craig Roberts
20th and 21st century
American statesman, political commentator and author
(Can Americans Escape the Deception,
7-4-12)
What can we learn from the Roman conquest of
Gaul?
· Mere numbers on the battlefield does not
guarantee victory.
· Training and discipline play a huge role in
any victory, especially where those traits are had by those of the few.
· Generals tend to embellish their dispatches
especially if they are read publically as they are billboards for their next
step up the ladder of success. That having a prepared camp or place of refuge
can improve one’s chances of success.
· A conquered people can pose a great danger if
they are provoked to rise up against their conquerors.
· With each new conquest, the appetite of the
conqueror increases and will eventually surpass his ability to keep and
maintain his holdings.
· All military power is predicated on very
large amounts of money, resources and population.
Rev
Bryan Dabney
2014
The whole aim of practical politics is to
keep the populace alarmed (and hence clamorous to be led to safety) by menacing
it with an endless series of hobgoblins, all of them imaginary.
HL
Mencken
20th century American writer
Why, of course, the people don't want war.
Why would some poor slob on a farm want to risk his life in a war when the best
that he can get out of it is to come back to his farm in one piece? Naturally
the common people don't want war; neither in Russia, nor in England, nor in
America, nor in Germany. That is understood. But after all, it is the leaders
of the country who determine policy, and it is always a simple matter to drag
the people along, whether it is a democracy, or a fascist dictatorship, or a
parliament, or a communist dictatorship. Voice or no voice, the people can
always be brought to the bidding of the leaders. That is easy. All you have to
do is to tell them they are being attacked, and denounce the pacifists for lack
of patriotism and exposing the country to danger. It works the same in any
country.”
Hermann
Goering
20th century German aviator, Air
Marshal of the Luftwaffe and Nazi war criminal
(interview with Gustave Gilbert, 4-18-1946)
Propers
The Propers for today are found
on Page 180-182, with the Collect first:
Pentecost,
commonly called Whitsunday.
The
Collect.
O
|
GOD, who as at this time didst teach the hearts of thy faithful
people, by sending to them the light of thy Holy Spirit; Grant us by the same
Spirit to have a right judgment in all things, and evermore to rejoice in his
holy comfort; through the merits of Christ Jesus our Saviour, who liveth and
reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.
¶ This Collect is to be said
daily throughout Whitsun Week.
This morning’s Epistle came from the Second Chapter
of the Acts of the Apostles beginning at the First Verse, which consisted
primarily of a listing of all the countries and regions surrounding Jerusalem,
or at least the hardest to pronounce ones, and a description of the actions of
the Apostles when the Holy Ghost came upon them. But, you will also notice that the coming of the Holy Ghost
demonstrated the universality of The Word, for when they spoke in tongues, The
Word spoke to each in their own language.
The Word was not some stranger’s language, but their very own!
W
|
HEN the day of Pentecost was
fully come, they were all with one accord in one place. And suddenly there came
a sound from heaven as of a rushing mighty wind, and it filled all the house
where they were sitting. And there appeared unto them cloven tongues like as of
fire, and it sat upon each of them. And they were all filled with the Holy
Ghost, and began to speak with other tongues, as the Spirit gave them
utterance. And there were dwelling at Jerusalem Jews, devout men, out of every
nation under heaven. Now when this was noised abroad, the multitude came
together, and were confounded, because that every man heard them speak in his
own language. And they were all amazed and marvelled, saying one to another,
Behold, are not all these which speak Galilæans? And how hear we every man in
our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and
the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and
strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them
speak in our tongues the wonderful works of God.
Today’s
Gospel came from the Fourteenth Chapter of the Gospel according to Saint
John beginning at the Fifteenth Verse:
J
|
ESUS said unto his disciples, If ye love me, keep my
commandments. And I will pray the Father, and he shall give you another
Comforter, that he may abide with you for ever; even the Spirit of truth; whom
the world cannot receive, because it seeth him not, neither knoweth him: but ye
know him; for he dwelleth with you, and shall be in you. I will not leave you
comfortless: I will come to you. Yet a little while, and the world seeth me no
more; but ye see me: because I live, ye shall live also. At that day ye shall
know that I am in my Father, and ye in me, and I in you. He that hath my
commandments, and keepeth them, he it is that loveth me: and he that loveth me
shall be loved of my Father, and I will love him, and will manifest myself to
him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt
manifest thyself unto us, and not unto the world? Jesus answered and said unto
him, If a man love me, he will keep my words; and my Father will love him, and
we will come unto him, and make our abode with him. He that loveth me not
keepeth not my sayings: and the word which ye hear is not mine, but the
Father’s which sent me. These things have I spoken unto you, being yet present
with you. But the Comforter, which is the Holy Ghost, whom the Father will send
in my name, he shall teach you all things, and bring all things to your
remembrance, whatsoever I have said unto you. Peace I leave with you, my peace
I give unto you: not as the world giveth, give I unto you. Let not your heart
be troubled, neither let it be afraid. Ye have heard how I said unto you, I go
away, and come again unto you. If ye loved me, ye would rejoice, because I
said, I go unto the Father: for my Father is greater than I. And now I have
told you before it come to pass, that, when it is come to pass, ye might
believe. Hereafter I will not talk much with you: for the prince of this world
cometh, and hath nothing in me. But that the world may know that I love the
Father; and as the Father gave me commandment, even so I do.
We are oft fortunate to get copies of Bishop Jerry’s sermon
notes. Today is one of those
Sundays. Today’s sermon starts off
with the collect, and like always, it will give you a lot to consider in your
heart.
Sermon
Notes
Pentecost, commonly called Whitsunday
St Andrew’s
Anglican Orthodox Church
8 June 2014, Anno Domini (In the Year of our
Lord)
Pentecost, commonly called Whitsunday.
The Collect.
|
O
|
GOD, who as at this time didst
teach the hearts of thy faithful people, by sending to them the light of thy
Holy Spirit; Grant us by the same Spirit to have a right judgment in all
things, and evermore to rejoice in his holy comfort; through the merits of
Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of
the same Spirit, one God, world without end. Amen.
¶
This Collect is to be said daily throughout Whitsun Week.
|
W
|
HEN
the day of Pentecost was fully come, they were all with one accord in one
place. And suddenly there came a sound from heaven as of a rushing mighty wind,
and it filled all the house where they were sitting. And there appeared unto
them cloven tongues like as of fire, and it sat upon each of them. And they
were all filled with the Holy Ghost, and began to speak with other tongues, as
the Spirit gave them utterance. And there were dwelling at Jerusalem Jews,
devout men, out of every nation under heaven. Now when this was noised abroad,
the multitude came together, and were confounded, because that every man heard
them speak in his own language. And they were all amazed and marvelled, saying
one to another, Behold, are not all these which speak Galilæans? And how hear
we every man in our own tongue, wherein we were born? Parthians, and Medes, and
Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in
Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya
about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians,
we do hear them speak in our tongues the wonderful works of God. (Acts 2:1-11 KJV)
This text today is
about prayer as much as it is about Pentecost, for the matter is all wrapped up
together in the wonderful manner of working of God, the Holy Ghost.
“And when
the day of Pentecost was fully come, they were all with one accord in one
place.” This is an example to us of how a church should be – one
accord, one place.
The
common prayers of the Apostles were joined together as one voice, and that
voice was also the Voice of God for, if we pray in His Will, the prayer is a
repeat of His Word for us. Common prayer is strong in its effect and reception
by God.
Prayer is not unlike an echo. It rises to
Heaven and, if it be a Godly prayer, is resounds from Heaven with a thunderous
echo.
Prayer truly is an echo, only the echo is not
God’s. It is our spirits echoing, in humble prayer, the will of the Lord. He
thunders and we echo that thunder in our hearts.
Our truest prayers are but the echo of God’s
promises. And our echoed prayer is answered with echo after echo from God –
very much like two mirrors facing so that the resulting image advances into
infinity.
We are now about to witness in the text an
illustration of the working of that Spirit called Holy – the Holy Ghost! Please
note from whence the sound of His Voice originates:
“And
suddenly there came a sound from heaven as of a rushing mighty wind, and it
filled all the house where they were sitting.”
From Heaven.
No will of God originates on earth, but from heaven. That is why our prayers
must ‘echo’ the will of God for us.
A rushing might wind: A symbol of the Holy Ghost, almost always working in the silent chambers of the heart, here is so powerfully present in its coming that it resembles a mighty gushing wind of tremendous force. There is no corner of the house that is not filled with it.
It is like the
wind in at least four particulars:
In His —
1.
Secret coming.
2.
Powerful shaking.
3.
Purifying blowing.
4.
Soft refreshing.
Like the morning
dew, no one can observe its coming, but the evidence of its presence overwhelms
the company.
“And there
appeared unto them cloven tongues like as of fire, and it sat upon each of them.”
Notice the Holy
Ghost is like a FIRE!
In His —
1.
Bright shining.
2.
Genial warming.
3.
Destructive burning.
4.
Rapid spreading.
As
Matthew Henry notes: “The Spirit, like fire, melts the heart, burns up the
dross, and kindles pious and devout affections in the soul; in which, as in the
fire on the altar, the spiritual sacrifices are offered up.”
Pentecost began with fervent prayer in the
Wilderness, and so does the same occur here at our day of Pentecost following,
by forty-nine days, the events of Holy Week.
“And ye shall
count unto you from the morrow after the sabbath, from the day that ye brought
the sheaf of the wave offering; seven sabbaths shall be complete: 16 Even
unto the morrow after the seventh sabbath shall ye number fifty days; and ye
shall offer a new meat offering unto the LORD.” (Lev 23:15-16 KJV)
This
is the seventh week (or 49 days of the morrow) following the Sunday of
Resurrection! Once again, fervent prayer is offered and the Holy Ghost answers
that call.
We note in the events of this moment that the
Holy Ghost had the efficacious benefit to change the hearts of men
instantaneously to believe on Him whom they had pierced.
Let us examine this effect:
And they
were all filled with the Holy Ghost, and began to speak with other tongues, as
the Spirit gave them utterance.
What do these
other tongues mean and how were they manifested to those around?
And there
were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
There
were present representatives from every known nations at Jerusalem. They all
spoke in ‘foreign’ languages. This must have been a confusing moment?
Not so!
Now when
this was noised abroad, the multitude came together, and were confounded,
because that every man heard them speak in his own language.
They were confused,
not because they could not understand the words spoken by the Apostles, but
because they COULD!
And they
were all amazed and marvelled, saying one to another, Behold, are not all these
which speak Galilaeans? 8 And how hear we every man in our own
tongue, wherein we were born? 9 Parthians, and Medes, and
Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in
Pontus, and Asia, 10 Phrygia, and Pamphylia, in Egypt, and in
the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11 Cretes
and Arabians, we do hear them speak in our tongues the wonderful works of God.
You
must understand all those so-called churches who teach that these tongues were
utterances of ecstasy no one else could understand are teachers of false
doctrine.
If
a man or woman stands up in a church and begins to speak in a babble that no
one can understand, does that edify the church? Does it please God? The word
babble comes from the Tower of Babble, which, because of their sin against
heaven, God confused their languages so that each spoke a language the other
could not understand. It sounded like babble, babble, babble, or the language
of Babel.
The Holy Ghost will not come to you with an
uncertain sound. Paul describes this practice in 1 Cor 14:8-9:
For if the trumpet
give an uncertain sound, who shall prepare himself to the battle? 9 So
likewise ye, except ye utter by the tongue words easy to be understood, how
shall it be known what is spoken? for ye shall speak into the air.
Does
God intend confusion to be a reverent manner of worship?
Again Paul says: “For
God is not the author of confusion, but of peace, as in all churches of the
saints. (1 Cor 14:33)
The Holy Ghost is an agent of peace, goodwill,
love, and obedience. If you hear His Voice, you will not hear the voices of
false friends calling you to dress in sexy or inappropriate ways. You will
disregard the voices pleading you to go where you should not, or do things you
should not do. Do you truly love God? Then obey His Holy Spirit in your daily
lives!
Sermon – Reverend Jack Arnold - Time and
Action
Church of the Faithful Centurion - Descanso, California
Today’s sermon brought the Collect, Epistle and
Gospel together and is partly contained in the forewords above.
Consider these words from the
Collect:
… sending to
them the light of thy Holy Spirit; Grant us by the same Spirit to have a right
judgment in all things, and evermore to rejoice in his holy comfort …
When Jesus left on Ascension Day, we lost a teacher
here on earth. We still have Him
as Redeemer and Savior; but what to do for understanding? In response to His departure, God sent
us the Holy Ghost.
Who is this Holy Ghost?
We worship the One True God, a triune God, that is
Three in One; Father, Son and Holy Ghost.
Most people have no trouble understanding the concept of God the Father,
Christians seem to get God the Son, but many seem to have a bit of difficulty
with the Holy Ghost.
The Holy Ghost has been there since the
beginning. He breathed life into
the world, yet His actions seemed to be sporadic until Pentecost.
Well, today is Pentecost, the time one normally
thinks of the Holy Ghost, the Holy Spirit, the Breath of God, the
Comforter. When people do think of
Him, they oft think of the actions described in the words of Saint Luke in the
Acts of the Apostles. The dancing
and speaking in tongues. All that
happened so we might understand that with the help of the Holy Ghost we might
bring the Word to all mankind. The
Word of God is a universal language.
When the disciples spoke in tongues, the people around them heard the
Word in their own language, not an odd combination of sounds that no one
understood. The disciples spoke
and were heard by those around them in their own language, not Klingon. It is not for us to speak in tongues without
study; that was a one shot deal.
It was designed to show us that we could, with hard work and persistence
bring the Gospel to the world in the language of the people. Which is what the
purpose of God sending the Holy Ghost was for, was for us to bring the light of
Christ into the world for all to see and believe upon. The Holy Ghost allows us
to spread His Word amongst all the people in the world and to convince them and
let them believe. It opens our eyes to what is good for us and what is not good
for us, so that we know what to believe and what not to believe.
The Holy Ghost is also our direct connection to God.
When Jesus left, the disciples were distant from God. When they were not near
Jesus, they did not do as well as when they were with Him. See Peters actions
after the arrest of Jesus for an example, thrice denying His Lord. The Holy
Ghost came so that we would have understanding and a direct connection to God,
wireless as it were, instead of having to be tethered to Christ.
If we allow the Holy Ghost into our hearts, we will
never be far from Him, and He will never be far from us. We have to consciously
let Him in, He will not come uninvited into our heats. The Holy Ghost will help
us understand Scripture and will give us guidance on our earthly lives, as we
work towards staying on the straight and narrow path towards heaven.
In today’s Gospel, Jesus tells us that He would be
leaving, but the Father would send a facilitator; one who whose presence, if we
let Him into our hearts, would let us understand His Word with those self same
hearts. The Comforter would bring
the Love of God into our hearts to let us feel His Love. He will help us understand that we are
striving to be one with God, with Jesus and with the Holy Ghost. Our love can be demonstrated by our
actions. Which are only possible
if we allow the Holy Ghost into our hearts and believe and Act upon our faith!
For if we love Jesus, we will do as He asked.
If you think about it, you will recall that the
second half of the Book of Luke is titled The Acts of the Apostles. It is not the thoughts, the beliefs,
the feelings, the meditations, the inner feelings or any other touchy feely, it
is the ACTS. If you believe, act
on those beliefs. The Holy Ghost is here to help us know how to act, we will
just have to let Him into our hearts, and then ACT.
We need the help of the Holy Ghost to learn what we
are to do, how we are to do it and most of all to do it. Action, not just diction.
Pray for His continual presence
in your heart.
Heaven is at the end of an
uphill trail. The easy downhill
trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Bishop
Dennis Campbell’s Sermon
Bishop Dennis is a brilliant
speaker. He is able to take
biblical precepts and make them perfectly understandable, even to me. Oft he provides the text of his sermons
and I take the utmost pleasure in passing them on:
The
Harvest Begins
Acts 2:1-11, John 14:15-31
Whitsunday
June 8, 2014
Pentecost was a harvest festival. It was a happy time because the gardens and vineyards were
beginning to yield their increase, and the first fruits of the season were
being harvested. In our area we
have already seen vast fields of hay gathered, and in the gardens the greens
have been producing for some time, and some of the peas and carrots and beets
are ready or nearly ready to pick.
In our country, we control animal reproduction to ensure a constant,
fresh supply of meat, but in first century Israel the animals usually gave
birth in the Spring. So, at
Pentecost the country would be full of chicks and goslings and lambs and calves
and foals. It was a joyful time,
for the people were entirely dependent on the cycle of seedtime and
harvest. All people in all
cultures are dependent upon that cycle.
Most, in our day don’t realize it, but they are. They don’t realize that a drought could
mean water no longer comes out of the faucet, and food no longer gets to the
grocery store. I think one of the
major problems of our time is the separation of vast majorities of people from
the land, and the corresponding lack of understanding of the cycles of nature
and the real source of their food.
Living away from the land, in cities and subdivisions, they no longer
produce their own food, and, not having real, productive work to do, children
spend their time on video games and cell phones and entertainment activities. There may be nothing wrong with some of
these things, but a constant diet of them gives a warped view of life. Some get the idea that everything they
need comes from the store and the faucet, and as long as the government
regulates things to keep the supplies coming, they don’t really even need
God. Living close to the land
reminds us that our food supply requires the rain and the sun in their seasons,
and that the rain and the sun come from God. We can readily see the difference between the farm family a
few generations ago, who on Thanksgiving Day gave thanks that a summer of hard
work had filled the pantry and root cellar and barns with provisions to feed
them for another year, and the contemporary family gathering briefly around
store-bought pies and stove top dressing and a turkey cooked and bought at a
local chain grocery store, gulping down the food so they can get back to their
computers and phones and football games.
It seems to me that something is missing in that contemporary setting. Churches try to call people back to
God. But, too often, they pattern
their services after the video games, sporting arenas, and media entertainment
patterns of the world, and God becomes just another entertainment commodity.
Pentecost was a harvest festival, and there is great symbolism in it for
us. The advent of the Holy Spirit
means the new season is here.
Since the Fall of Adam and Eve, God has been preparing this world for
Pentecost. Like a farmer He has
been cultivating the ground, planting seeds, watering, weeding. His seed was the word of God. His planters were the prophets who
spoke and wrote what He said to them.
The sunshine and rains were the Temple and the liturgy and the prayers. Finally the day arrived for Him to take
on flesh; to live and die among us, to give Himself for our sins, and to rise
again. On Pentecost that has all
been done, and the fields are white unto harvest. Everything is ready.
So God begins to reap the first fruits and to bring them into His barn,
the Church.
Most Christians miss the significance of Pentecost. It is not about tongues, or ecstatic
experiences, or religious feelings.
It is not about thrills and chills and excitements. That is what most people want
Christianity to be, and they live in constant pursuit of new ways to kindle and
feed that sense of excitement. And
they confuse excitement with the workings of the Holy Spirit. We have all heard the song, “Get all
excited, go tell everybody that Jesus Christ is King.” What does getting excited have to do
with telling others about Jesus?
We don’t have to work ourselves into an emotional frenzy to be
Christians. In fact, people might
listen to us more willingly if we appear to be in our right mind instead of a
self-induced emotional state.
The same goes for worship.
People are so accustomed to constant stimulation they expect it in
Church too. And they want that
sense of excitement to charge their batteries for another week. And they go from church to church
shopping for the next cutting edge style of worship to give them that
charge. But the early church
continued in the Apostles’ doctrine and in the prayers, meaning the daily
liturgies of prayer upon which our own liturgies are based. They also continued in the breaking of
bread, which we call the Lord’s Supper, or, Holy Communion.
They sought meaning, not feelings. To them Pentecost was a sign, not a
feeling. It meant the Harvest has
begun. God is gathering His people
together. One day He will come for
us and take us to that New World where we will see Him with our own eyes and
touch Him with our own hands.
Until then He dwells within us.
His Holy Spirit unites us to Him with ties that cannot be broken. We meet Him in the Scriptures. We meet Him in the Liturgy. We meet Him in the Bread and Wine. These are the ways the Spirit makes Him
present to us. These are the ways
the Spirit causes us to dwell in the New Era of the Kingdom of God.
--
+Dennis
Campbell
Bishop,
Anglican Orthodox Church Diocese of Virginia
Rector,
Holy Trinity Anglican Orthodox Church
Powhatan,
Virginia
Roy Morales-Kuhn,
Bishop and Pastor - St. Paul's Anglican Church - Anglican Orthodox Church
Bishop Roy is pastor of the biggest AOC
parish West of the Mississippi and is in charge of the Diocese of the
Epiphany.
Pentecost, commonly called Whitsunday
8 June 2014
Psalm 68 • OT Joel
2:28-32 • NT Romans 8:1-11
28 And it shall come
to pass afterward, that I will pour out my spirit upon all flesh; and your sons
and your daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions:
29 And also upon the
servants and upon the handmaids in those days will I pour out my spirit.
30 And I will shew
wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
31 The sun shall be
turned into darkness, and the moon into blood, before the great and terrible
day of the Lord come.
32 And it shall come
to pass, that whosoever shall call on the name of the Lord shall be delivered:
for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said,
and in the remnant whom the Lord shall call.
The brief passage from the minor
prophet Joel is one of the most direct foreshadowing accounts to the Day of
Pentecost. The first two verses speak to the universal outpouring of the Holy
Spirit, ‘...I will pour out my spirit upon all flesh...’ This is different from the multiply encounters
with the Holy Spirit in the Old Testament. In that testimony we read where individual or a times small
groups were indwelt by the Holy Spirit. Aaron, Moses, Miriam, the prophets who
walked with Elijah, etc.
But on the whole, generally there
was not a universal infusing or outpouring the Spirit on a general population.
That is until we come to the account described in the book of Acts. The most
compelling part of this scripture; this outpouring of the Holy Spirit will no
longer be ethnic in nature. It would and will be universal .
Here we have the faithful as they
wait in Jerusalem, as instructed by the ascended Christ, suddenly ‘baptized’ by
the Holy Spirit. This event, now known as the Day of Pentecost was
unprecedented as revealed by the remarks made by those who observed the event.
Many who were baptized by the Holy Spirit that day were converts to Judaism,
they were Gentile, not Jews by birth.
There were others who observed
what was happening, who had not experienced the indwelling of the Holy Spirit,
who would accused the believer of being drunk. Peter denies that accusation by indicating the early hour of
the day, “...it is the 3rd hour...’ (9 a.m.)
Another interesting fact, the
outpouring was not gender specific. Men and women, sons and daughters, old and
young...they all ‘...in those days...’ will have the Spirit poured out upon
them.
Verses 30 &31 seem to be out
of chronological order. These two verses can be interpreted as to being about
Christ recent crucifixion. There were a number of heavenly signs observed,
there was an earthquake noted on the day of Christ death. The sky was dark for
three hours. The blood and water refer to His piercing after His death, where
blood and water flowed from his side. There was an eclipse that Friday, it was
a “blood” moon, orange/red in color as observed.
Then in verse 32 there is
expressed the plan of salvation is explained. ‘...whosoever calls on the name
of the Lord shall be delivered. And to finish off the thought... ‘...and in the
remnant whom the Lord shall call...’
Let us now look at the passage of
scripture from the letter to the Romans.
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here is therefore now no
condemnation to them which are in Christ Jesus, who walk not after the flesh,
but after the Spirit.
2 For the law of the
Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law
could not do, in that it was weak through the flesh, God sending his own Son in
the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness
of the law might be fulfilled in us, who walk not after the flesh, but after
the Spirit.
5 For they that are
after the flesh do mind the things of the flesh; but they that are after the
Spirit the things of the Spirit.
6 For to be carnally
minded is death; but to be spiritually minded is life and peace.
7 Because the carnal
mind is enmity against God: for it is not subject to the law of God, neither
indeed can be.
8 So then they that
are in the flesh cannot please God.
9 But ye are not in
the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now
if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in
you, the body is dead because of sin; but the Spirit is life because of
righteousness.
11 But if the Spirit
of him that raised up Jesus from the dead dwell in you, he that raised up
Christ from the dead shall also quicken your mortal bodies by his Spirit that
dwelleth in you.
In these eleven verses we find
how to know if someone is in Christ. The very nature of the flesh will be
changed if you are in Christ. The Spirit, (now poured out on all believers) is
a witness to our sinful nature in the law and will show righteousness of the
law being fulfilled in us...how?, by not walking after the flesh, but by
walking after the Spirit. We are to be spiritually minded, it is life and
peace.
Being carnal minded puts us
against God, by being in the flesh, that is carnally minded we cannot please
God. But if you are not carnally
minded, because you are in the Spirit, your body should be dead because of sin.
But the Spirit is life, the very same Spirit of him who raised up Jesus from
the dead, he will quicken you by his Spirit...that dwells in you.
Paul, in writing this ‘list’ of
what to look for in believers and non-believers, gives us a way to examine our
spiritual lives in light of the Gospel message. This was after the fact of
Pentecost, so the Holy Spirit is now upon all believers, not just the believing
Jews. Peter will be the first to record this when he witnesses Cornelius and
other gentiles receiving the Holy Spirit.
Paul reaffirms this concept in
this passage from 8th chapter of Romans. Here Paul is writing to
Roman, Greek, and other gentile believers, instructing them in the
understanding of what has happened, first in Jerusalem and then the rest of the
known world.
By this accounting we as modern
day believers can find comfort in the words of St. Paul as he expresses the
real difference between the Old and New Testament. If you spend time reading and rereading these first eleven
verses of chapter 8 of Romans you can find comfort in the finished work of the
Lord. Jesus died once and for all
on the Cross, to raise us from our dead selves to new life. He causes us by the
Holy Spirit to seek him, we should desire the Word, we should read the Word, we
should live the Word Daily.
Let us pray:
O
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God, who as at this time didst teach the hearts of
thy faithful people, by sending to them the light of thy Holy Spirit; Grant us
by the same Spirit to have a right judgment in all things, and evermore to
rejoice in his holy comfort; through the merits of Christ Jesus our Saviour,
who liveth and reigneth with thee, in the unity of the same Spirit, one God,
world without end. Amen
O
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Lord Jesus Christ, who saidst unto thine Apostles,
Peace I leave with you , my peace I give unto you; Regard not our sins, but the
faith of thy Church; and grant to it that peace and unity which is according to
thy will, who livest and reignest with the Father and the Holy Ghost, one God,
world without end. Amen
✟
Rev Rick Reid of
Saint Peter’s Sunday Sermon
We are happy to have a
sermon from Reverend Rick Reid, minister of Saint Peter’s, whose congregation
is right at the Worldwide Headquarters of the Anglican Orthodox Church. Rev Rick has all the resources and
challenges right at hand.
What a Difference the Holy Ghost Makes in Our Lives
In our Epistle this morning,
Deacon Don read from the Acts of the Apostles:
W
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HEN the day of Pentecost was
fully come, they were all with one accord in one place. And suddenly there came
a sound from heaven as of a rushing mighty wind, and it filled all the house
where they were sitting. And there appeared unto them cloven tongues like as of
fire, and it sat upon each of them. And they were all filled with the Holy
Ghost, and began to speak with other tongues, as the Spirit gave them
utterance. And there were dwelling at Jerusalem Jews, devout men, out of every
nation under heaven. Now when this was noised abroad, the multitude came
together, and were confounded, because that every man heard them speak in his
own language. And they were all amazed and marvelled, saying one to another,
Behold, are not all these which speak Galilæans? And how hear we every man in
our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and
the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and
strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them
speak in our tongues the wonderful works of God.
Remember what happened on the
night in which Christ was betrayed? The disciples all abandoned the Lord. All
eleven of them ran away from the garden terrified. Peter, our patron saint, for
whom the Lord had prayed for personally, denied three times, even knowing
Jesus. Listen to what St. Mark wrote in his Gospel regarding Peter: 71 But he began to
curse and to swear, saying, I know not this man of whom ye speak…. (Mark 14:71).
All but John were still hiding
the next day when Jesus was crucified. Then we see the Apostles return to the
same Upper Room. Jesus has ascended to heaven, and so the apostles huddle
together with Mary for nine days praying and waiting.
Then they leave the Upper Room
and begin to preach the Gospel fearlessly. Three thousand people were converted
that first day. The same apostles, who had scattered like frightened children
in the Garden, were now gathering God’s children together for Christ. The
Apostle Peter, who denied even knowing Jesus, in order to keep himself warm by
the courtyard fire, was now on fire, confessing that Jesus was the long-awaited
Messiah, the Son of the Living God.
The disciples who were too
frightened and ashamed to appear at the foot of the Cross, now boldly and proudly
proclaimed God’s love as seen by Christ’s death on that same Cross. Why were
they so different? What had caused such a dramatic change?
Jesus’ resurrection from the dead
had filled them with joy and given them profound confidence. But what could
have made these people turn from cowards to willing martyrs, so soon? The
answer is: The Comforter: The Holy Ghost, sometimes called the Holy Spirit.
The Holy Ghost worked a miracle
in each of the apostles, and through them, in the whole Church. As the apostles
were huddled together with Mary in the Upper Room fifty days after Jesus rose
from the dead, suddenly from heaven there was the sound like the rush of a
driving wind that filled the entire upper room. Tongues of fire came down and
rested upon each of them and all were filled with the Holy Ghost. This was the
difference.
They received the Holy Ghost’s
help to boldly proclaim Jesus. The Holy Ghost came down upon them as tongues of
fire, tongues because they were to speak, fire because they were to speak with
the passion of burning love. And they responded. Jesus had promised that the
Holy Ghost he would send; would teach them all things, lead them to all truth,
remind them of everything he had taught them, and convict the world of their
sin. Then, helped in this way by the Holy Ghost, the Apostles began to fulfill
their mission to spread the Gospel. The Acts of the Apostles had begun. The
Church was born. The Church is still alive, and the Acts of the Apostles
continues down to our own day. God wants to write new chapters, with each of
us, and that includes you and me, all of us playing an important role. The wind
is still blowing. The fire of the Holy Ghost still burns. Each of us, however,
needs to let the Holy Ghost in, to do his work. Each of us has to allow the
Holy Ghost to bring about a similar miracle in us.
Too often we are more like the
Apostles before they received the Holy Ghost than on Pentecost Sunday. We come
to church, we pray, but when we leave the Upper Room, we basically leave Him
behind, giving into various denials, perhaps for comfort like Peter, perhaps
out of fear like the rest of the disciples.
We know what our mission is, to
give witness to the whole world that Jesus is our Lord and Savior, that He is,
they way, the truth, and the life, and worth dying for. But how many times have
we failed in that mission, and how many times have we failed to even try?
Proclaiming the Gospel today is surely not easy; so many reject Christ and his
teachings and the Church He founded. But when we look back to what the first
disciples encountered, when first the Jewish leaders and eventually the Roman
authorities were trying to kill them for proclaiming the Gospel, we find great
reason for hope. For if the Holy Ghost could work such wonders with those
simple fishermen and tax collectors, and then surely he can do great things
through us, if we allow him.
With the help of the Holy Ghost,
we, too, can turn from cowards to heroes, from apostates to apostles, from
sinners to saints. The key is allowing the Holy Ghost to act within us. To do
so, we first have to get to know the Holy Ghost.
There’s an episode in the life of
St. Paul when he was at Ephesus and met some people who said they were
disciples. Paul asked them: Have ye received the Holy Ghost since ye believed?
And they said unto him, We have not so much as heard whether there be any Holy
Ghost. (Acts 19:2).
Many Anglicans today might well make that same statement.
What do we know about the Holy
Ghost? We know much more than we think we do: But the Holy Ghost is not just
someone we should know about, but someone we should know intimately and
personally, as we know a friend. We encounter him first in prayer. We cannot
even pray without his help. St. Paul tells us: Wherefore I give you to understand,
that no man speaking by the Spirit of God calleth Jesus accursed: and that no
man can say that Jesus is the Lord, but by the Holy Ghost. (1 Cor 12:3). Paul tells us that “the Spirit helps us
in our weakness; for we do not know how to pray as we ought, 26 Likewise the Spirit
also helpeth our infirmities: for we know not what we should pray for as we
ought: but the Spirit itself maketh intercession for us with groanings which
cannot be uttered. (Rom
8:26). The Holy Ghost blows within us, the Holy Ghost burns within us.
But we have to let that flame grow until we are consumed.
The same Holy Ghost who filled
the apostles on Pentecost has come down here at St. Peter’s. We are all in the
midst of the Upper Room, where Jesus himself gives us his body and blood, where
the Holy Ghost himself comes down. If we wish to leave this Upper Room and
carry out our mission as the Apostles of our own day, let us pray the Holy
Ghost might fill us with tongues of fire, so that with passion, love and
courage, we might bring the Gospel out into our world, which so desperately
needs to embrace it. Amen.
Rev Bryan Dabney
of Saint John’s Sunday Sermon
We are fortunate to
have Bryan’s Sunday Sermon. If you
want people to come to The Truth, you have to speak the truth, expouse the
truth and live the truth. This is really a good piece and I
commend it to your careful reading.
Pentecost, commonly called Whitsunday
In the apostle Paul’s first epistle to the Corinthians, we read, But
the natural man receiveth not the things of the Spirit of God: for they are
foolishness unto him: neither can he know them, because they are spiritually
discerned (2:14). The natural man is thus an apt description for a secular or
worldly person. One bible commentator referred to them as “worldlings” on
account of their great love for the things of this life. And another once said
that, “The natural man may be learned, gentle, eloquent, [and] fascinating, but
the spiritual content of Scripture is absolutely hidden from him... “
When things are hidden from us by government— such as the records of
proceedings regarding matters of state— or by individuals— particularly those
with whom we might be in conflict due to their malicious or negligent behavior—
then we are being kept, as it were, in the dark which may work to their
advantage and, by extension, to our disadvantage. Such sequestrations of
information might prevent us from knowing the full extent to which they have
harmed or deceived us. Sometimes, these withholdings are said to be for the benefit
of justice, that is, under our legal system evidence presented in court is
confined to the issue at hand and may not include those things that have been
deemed immaterial to the case under consideration. Other times, the inner
workings of government— in its particular plans and programs— are concealed
from the general public so that the politicians can protect themselves and
continue in their offices, or perchance, advance to a higher office to which
they may aspire because the general public was unaware of the gravity of their
schemes. I have heard it said that “knowledge is power” and he who has
knowledge, has power over those who do not. That maxim finds itself clearly
expressed within the system of “sharecropping” which developed in the years
following “the Late Unpleasantness.”
Sharecropping, or the crop-lien system, came about because the Southern
planters and landowners, following their failed war for independence, had no
money and no means to pay their property taxes to the reconstruction governments
set up by the Radical Republicans. So these landowners would permit both blacks
and whites to lease their land and farm it with the proviso that they give them
a portion of the crop produced on said land. Some sharecropping was done in an
open and honest manner. Unfortunately, in many cases, it was done using
subterfuge and deceit. A fair number of farmers both white and black were
illiterate and were taken advantage of by those who owned the store that
supplied their furnishings as well as the scale on which their produce was
weighed. Illiterate people are by definition unlearned, unknowing, or ignorant
of the true state of their situation. Only through education were those farmers
able to break out of that new form of bondage.
The same is true for the natural man in relation to God. He cannot know
the things of God because he does not have the Holy Ghost. And this is because
his master the devil does his level best to keep the natural man or “worldling”
from the truth of God so that he cannot know him and receive from him his
Spirit. The French mathematician and philosopher Blaise Pascal once noted that,
“In faith there is enough light for those who want to believe and enough
shadows to blind those who don't.” And for the “worldling” these shadows are
very dark indeed.
Desire is a product of knowledge. If you do not know of a thing, you
cannot desire it. For the natural man to desire God, he must first recognize
that there is God. The atheist says that there is no God. The agnostic says
that he or she has no knowledge of God. The pagan says that a god or gods exist
but such a being’s ways are esoteric, or mysterious, and cannot be known except
through some elaborate ritual or study path. And so for “worldlings” to come to
know the one true and living God, they must have some indication that God does
in fact exist.
The Bible tells us in Hebrews 11:1-2 that, Now faith is the substance
of things hoped for, the evidence of things not seen. For by it the elders
obtained a good report. We who have been regenerated in Christ have faith that
God is. We also have the benefit of the Holy Ghost the Comforter to guide us.
When we came to recognize the existence of God, we were then presented with who
God is. If we had chosen to reject him, it would have been on account of our
worldly natures influenced by Satan as he would likely have substituted some
other explanation for us to believe, or, have faith in as truth. The apostle
Paul noted in Romans 1:18- 20 that, ... the wrath of God is revealed from
heaven against all ungodliness and unrighteousness of men, who hold the truth
in unrighteousness. Because that which may be known of God is manifest in them:
for God hath shewed it unto them. For the invisible things of him from the
creation of the world are clearly seen, being understood by the things that are
made, even his eternal power and Godhead; so that they are without excuse.
Without excuse? Yes, my friends they are without excuse because no one
on this earth is truly ignorant of God. They may not know his name or the
fundamentals of the Christian faith, but they know he is there if they but look
about them.
The problem is that the natural man will look at the creation and will
see not the handiwork of God plain before his face. But such a person will see
something else. And that “something else”— whatever it may be— will not point
to God. Satan desires worship, and will use every opportunity to turn the gaze
of mankind from his Creator to himself. Human wisdom rationalizes rather than
accurately describes this earthly sphere. We can assume broadly or
specifically, but we cannot discern the things of God when we use earthly
wisdom as our guide. In the story series known as “The Shadow” one of the
characters said, “The clouded mind sees nothing” and Satan has done just that.
For once a person rejects the truth of God, then the open door to Satan worship
will have been created for as the apostle Paul noted in Romans 1:21-23, Because
that, when they knew God, they glorified him not as God, neither were thankful:
but became vain in their imaginations, and their foolish heart was darkened.
Professing themselves to be wise, they became fools. And changed the glory of
the uncorruptible God into an image made like to corruptible man, and to birds,
and fourfooted beasts, and creeping things.
G. K. Chesterton, once said that, “When a man ceases to believe in God,
he does not believe in nothing. He believes in anything.” When the natural man
rejects God, he will find some other source of perceived truth to believe in.
That is the work of Satan who takes the seed of the word from the hearts of men
so that they will then turn to him (St. Matthew 13:19). The darkened heart then
cannot see through the veil which has descended over his soul. He cannot of his
own efforts find the truth of God because he believes he has found it in the
satanic rationale— the author of which is also hidden from his understanding—
so that anything other than those things which point to the truth of God will
be accepted and believed.
So what then can the natural man do to be saved? He is powerless to
save himself, and if he will not believe and accept Jesus Christ, he will be
lost forever in the fires of perdition. Only through an acceptance of Jesus
Christ as his Saviour and Lord can the natural man obtain God’s gracious favor.
That is where our work as Christians comes into play. God did not put us here
to hobble his message of salvation by being “tolerant” or “inclusive” with
regard to false doctrines or false teachers. God has called us to proclaim the
truth of his word written. He has called us to have an answer for the faith
that we possess. He has sent us forth as his ambassadors to this sin-darkened
world that— through the shining light of our faith— others will see and then
seek after God and his Christ to their eternal good.
Do not be deceived. You cannot expect to be received into God’s kingdom
if you are not willing to recognize him as your Creator, Redeemer and Friend.
There is a day coming when God will finally bring an end to this time of sin
and spiritual darkness. May it please our good and loving God to inspire you to
go forth in his name and proclaim his word to those who sit in darkness and the
shadow of death that they too might come into light of his presence and be
saved.
Let us pray,
O
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gracious Father, we thank you for your word written;
that through thy might and power vested in us by the Holy Ghost, we might
proclaim it unto all who would hear and receive it into their hearts; for this
we ask in the name of our Lord and Saviour Jesus Christ. Amen.
Have a blessed week, Bryan+
