The
Eighth Sunday after Trinity.
The
Collect.
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O
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GOD, whose
never-failing providence ordereth all things both in heaven and earth; We
humbly beseech thee to put away from us all hurtful things, and to give us
those things which are profitable for us; through Jesus Christ our Lord. Amen.
The Epistle comes from Saint Paul’s letter to the Romans, the Eighth Chapter, beginning at
the Twelfth Verse:
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B
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RETHREN, we are debtors, not to
the flesh, to live after the flesh. For if ye live after the flesh, ye shall
die: but if ye through the Spirit do mortify the deeds of the body, ye shall
live. For as many as are led by the Spirit of God, they are the sons of God.
For ye have not received the spirit of bondage again to fear; but ye have
received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit
himself beareth witness with our spirit, that we are the children of God: and
if children, then heirs; heirs of God, and joint-heirs with Christ; if so be
that we suffer with him, that we may be also glorified together.
The Holy Gospel comes from the Seventh Chapter of the Gospel according to
St. Matthew, beginning at the Fifteenth Verse:
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EWARE of false prophets, which come to you in sheep’s
clothing, but inwardly they are ravening wolves. Ye shall know them by their
fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good
tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A
good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth
good fruit. Every tree that bringeth not forth good fruit is hewn down, and
cast into the fire. Wherefore by their fruits ye shall know them. Not every one
that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he
that doeth the will of my Father which is in heaven.
The ancient Lectionary takes us to the question of inheritance as the children
of God, and also the KIND of children we should be in the production of fruit.
The epistle teaches us, in no uncertain terms, that there are no people more
chosen of God than those who have been adopted, through the blood of Christ,
into His family as sons and daughters. Of course, in following Christ, we must
not follow Him all the way to Bethany and then stop short of Calvary. We must
take up our crosses daily and follow Him all of the way down the Via Dolorosa –
the Way of Suffering – if necessary.
Our sermon text is taken from the Gospel lesson in Matthew 7, beginning at the
15th verse. In this passage we discover the strong similes and
metaphors of false prophets being like wolves in sheep’s clothing; and of trees
that bring forth the fruits of their natures, and some that must be cut down
for failure to produce fruit. And our text concludes with a dire warning to
those who proliferate in the Christian community today – hypocrites! We
will address the text in three parts:
1.
False
Prophets – who are they and how shall we recognize them;
2.
The
trees of good and bad fruit – how shall we distinguish them;
3.
Hypocrites
– who are they and how to know them.
False
Prophets
In our text we read: BEWARE of false prophets, which come to
you in sheep's clothing, but inwardly they
are ravening wolves. First of all, what is a prophet, and how
shall we know them?, "And if thou say in thine heart, How shall we
know the word which the LORD hath not spoken? When a prophet speaketh in the
name of the LORD, if the thing follow not, nor come to pass, that is the thing
which the LORD hath not spoken, but the prophet hath spoken it presumptuously:
thou shalt not be afraid of him." (Deuteronomy 18:21-22) So, do
you believe that prophets of the Lord are similar to fortune-tellers in
forecasting future events? Not at all, but a prophet of the Lord will say those
things that the Lord has spoken in the Spirit. The prophet of today will not
speak a word contrary to those uttered by the prophets of old, for God does not
change. Any who know and believe the Word of God are prophets of sorts. How can
that be? Because the Holy Word of God tells us what God’s judgment is against
all kinds of sin. If we judge by God’s perfect standard of righteousness, we
can conclude, as a prophet, the mode of God in dealing with such sin. A prophet
speaks, preaches, and teaches the will of God as recorded in Holy Scripture –
and nothing beyond what God has uttered in Holy Scripture.
We are to confirm every word spoken from the pulpit by Holy Scripture to see if
these things be true. I can assure you with every bone of my body that I will
never intentionally teach something contrary to the Word of God INTENTIONALLY;
however, I am a mortal man, and mortal men are subject to errors of judgment
and understanding. Therefore, a well versed and informed Christian must test
all things spoken by me, or any other clergyman, by that Plumb Line of God’s
Word. “Beloved, believe not every spirit, but try the spirits whether
they are of God: because many false prophets are gone out into the world.”
(1 John 4:1) Prove all things; hold fast that which is good.
(1 Thess 5:21) A true Christian will study the Scriptures diligently, in fact,
so well that he will be able to recognize errors and inconsistencies in
doctrine being preached. He will therefore not suffer deceit. The false prophet
speaks smoothly and convincingly. He ACTS like a loving Christian, and he may
even use the Word of God, but wrongly to achieve some deceitful purpose. He
will emphasize the offering plate far more than the cross of Jesus. He may have
a wonderful smile to hide hideous and sharp teeth beneath. The false prophet is
a minister of the devil and, like his mentor, is a ravening wolf. He doesn’t
kill just to eat, but out of sport. America has a disproportionately large
number of such scoundrels let loose in our pulpits today. BEWARE, friends.
The trees
of good and bad fruit – how shall we distinguish them
We are told to use sight and taste. If it looks like an orange, it
tastes like an orange, then it MUST be an orange. Oranges do not grow on apple
trees. The kind of tree determines the fruit. The kind of heart determines the
soul of a Christian, or an imposter. The fruit described relates to our works
as sons and daughters of God. Are our works worthy of the title, Christian? We
have misapplied grace and faith to the exclusion of good works in our day.
Surely, we know that works are not the means of our salvation; but just as
surely we should also know that our salvation should be evidenced by works
worthy of the Name of Christ. “Bring forth therefore fruits worthy of
repentance.” (Luke 3:8a) “Even so faith, if it hath not
works, is dead, being alone. Yea, a man may say, Thou hast faith, and I
have works: shew me thy faith without thy works, and I will shew thee my faith
by my works. (James 2:17-18) There has been a growing error being
taught over the last several decades that all a sinner needs to do is “call
upon the name of the Lord” and that ends the struggle. While it is true that
all who call upon the name of the Lord shall be saved, it is not true that a
mere utterance of that phrase will suffice. The utterance must be a genuine and
sincere confession of faith from the heart and not the head. It must be
followed with evidence of salvation. A new man must be in evidence following
the confession.
God gave us ‘hands’ for a reason. The head is our legislative branch,
the hands our executive branch, and the heart our judicial branch to determine
right and wrong. It is the hands that produce fruit. They cultivate, plant the
trees, and care for the trees. At due season, they harvest the fruit. In the
ancient Holy Land, trees were taxed – not the fruit of the trees; therefore,
the lord of the vineyard will cut down a tree that does not produce in order to
save revenue. The economy of Heaven is not unlike the same. If we produce no
fruit, of what earthly good are we? The mind conceives a good project to
perform. If it is in conformance to that Mind which was in Christ, the Judicial
Branch – the Heart – will uphold that decision of the Legislative Branch. It is
then that the Executive Branch (hands) completes the good work willed by the
head. If our hands are idle, we had best find productive labor for them
in short order; else we starve or shall be cut off. Faith is the
electrical impulses that connect the three branches across the synapses of
Wisdom, Love, and Action.
In the Museum of Amsterdam hangs a painting of several old Dutch
Burgomasters who had distinguished themselves by some notable service to the
people and community. In each of the paintings, there may be as many as a dozen
faces and, though the canvas is a bit crowded for space, the hands are also
depicted in every case. All one sees are heads and hands. In spite of a lack of
space, the artist was very careful to include the hands with different gestures
of each and in detail as complete as eyes and noses of the heads. I believe the
point of the artist is to depict the full character of the men honored. The
heads alone did not reveal complete character – what they thought, what they
saw, what they felt; but the addition of hands depicted that the good works of
these men followed the good thoughts that they conceived. The same is true of
the Christian who has taken on the Mind that was in Christ.
There is a wonderful discussion of the head-only Christian in the classical
work, The Choir Invisible, by James Allen Lane:
Some time,
wandering in a thinned wood, you may have happened upon an old vine, the seed
of which had long ago been dropped and had sprouted in an open spot where there
was no timber. Every May, in response to Nature's joyful bidding that it yet
shall rise, the vine has loosed the thousand tendrils of its hope, those long,
green, delicate fingers searching the empty air. Every December you may see
these turned stiff and brown, and wound about themselves like spirals or
knotted like the claw of a frozen bird. Year after year the vine has grown only
at the head, remaining empty-handed ; and the head itself, not being lifted
always higher by anything the hands have seized, has but moved hither and
thither, back and forth, like the head of a wounded snake in a path. Thus every
summer you may see the vine, fallen back and coiled upon itself, and piled up
before you like a low green mound, its own tomb; in winter a black heap, its
own ruins. So, it often is with the poorest, who live on at the head, remaining
empty-handed ; fallen in and coiled back upon themselves, their own inescapable
tombs, their own unavertible ruins.
Our hands must follow the good will of the mind in finding good works upon
which to light and to grasp in order to bear fruit pleasing to the Lord of the
Vineyard.
Hypocrites
– who are they and how to know them
First of all, let us get our vocabulary understood. What is the meaning
of hypocrite? The word is derived from the Greek text - (hupokrinomai); an
actor under an assumed character (stage-player), i.e. (figurative) a dissembler
(“hypocrite”):- hypocrite. (Strong’s) Those who are constantly
performing great things and seem to be very godly often harbor a vacuum for
faith. All of the good works, good acting, and posing of the hypocrite will
gain no favor at all in Heaven. Good works do not exist apart from faith. The
hypocrite that says all of the right things and lives like the world is only an
actor. By the same token, every man that shoulders a weapon and wears an
impeccable uniform is not necessarily a soldier. We see churches in America
that are supposedly ‘filled with the Holy Ghost.” They make a great show of ‘supposed’
spiritual gifts and demonstrations. The worship is not peaceful, but
exhausting. Many of the same people who were so moved by the Holy Spirit on
Sunday morning are seen to be moved by the spirit of the bar on Monday.
What is wrong with this picture? First, their worship is not reverent and
worthy of the Church. Secondly, their hearts were only ‘acting’ as hypocrites
in being shallow on faith and big on appearances. How is your heart, friend?
May we be a people wary of false prophets and so thoroughly knowledgeable of
the Word of God that it will be quite difficult to deceive us.
Let us be careful of wandering too far from our protecting Shepherd and into
the mountain crevices where wolves lurk. Be careful that the church you attend
is one that places Christ at its heart and center – a Church that is reverent
in worship and true to Scripture in its teaching and doctrine.
Let us be sure that the works of our hands represent the thoughts of our hearts
and not become stale salt that has been in the shaker so long that form clumps
that cannot be applied properly. Are we thus?
