Who are we?

The center of the Traditional Anglican Communion; adhering to the Holy Bible (KJV) in all matters of Faith and Doctrine, a strict reliance on the Thirty Nine Articles of Religion, The two Sacraments of Baptism and Holy Communion, the Two Creeds, and the Homilies and formularies of the Reformation Church of England.

Verse of the Day

Wednesday, May 30, 2012

Devotion for Ember Wednesday after Whitsunday 30 May 2012 Anno Domini



14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matt 5:14-16)
The Collect
Ember Days
O
 ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.
Pentecost (Whitsunday)
O
 GOD, who as at this time didst teach the hearts of thy faithful people, by sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.

     If some are not anxious to learn the scientific properties of the objects of Christ's Parables, I apologize for the license I have taken in pointing them out. The reason I do so is for the purpose of revealing with what precision the Lord uses the physical to represent the spiritual, and He does so with a scientific precision for He is also the Author of true Science. Not all parables lend themselves to such a scientific analysis, but those two parables dealing with Salt and Light certainly do lend themselves to that end.
     Bishop Phillips Brooks of Massachusetts, in Candle of the Lord, points out this illustration: "A man was sent up a dangerous mountain by night to light a beacon. His friends, anxiously watching, could not see him as he went, but they could see the light of the lantern that he carried – Men should see not us, but the Light of Christ in our good deeds."
     In reality, we cannot actually see light with our physical eyes – we can only see those effects of light in revealing objects to our eyes. Neither can we see God, but we know of His reality from the works of His Hands and the Words of Holy Writ.
     When we read the first part of verse 14 (Ye are the light of the world.), we may surmise that a contradiction exists between this statement and another that Jesus makes at John 8:12 - I am the light of the worldThere is, however, a greater continuity of truth than we might have imagined! If Christ lives in the heart of the Christian, and if Christ is the Light of the World, then we have our lights of Christ in our hearts to brighten the path of our steps and of others. It is a singularly important principle that Christ is the ONLY Light of the World. If so, how is it that we, too, are the lights of the World? Our light, like that of the Moon, is a reflected light; not a self-generating Light as is that of Christ, or of the Sun (Son). If a material object, or lust for filthy lucre, comes between us and the Light-Source (as in a lunar eclipse), our hearts and souls are darkened by the deprivation of that Life-giving Light of Christ.
     Light travels via electromagnetic radiation (or so science opines). It travels at a constant speed always of 186, 282 miles per hour. The speed of light is the only absolute known to science. Christ, too, is absolute and unchanging. Light exposes evil as does Christ. Light points to the right way, as does Christ. Though science can fairly describe the behavior of light, it cannot define light or its complete nature.
     Light is not capricious in its behavior, but is constant in speed and direction. Each of its radiating beams travels in a straight line. Should we not also mimic that honest behavior of light in the manner in which we live and deal with others?
     Though we are lesser lights and reflect only that Light of Christ, we are nonetheless lights in the same way the Moon is a light at night by reflecting the light of the Sun. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night (Gen 1:16)
     The colors of the rainbow are representative of the Creator who made that rainbow. There are seven colors in the rainbow. The Creation Week consisted of seven days, as well. There are likewise seven colors in a beam of the sun's light. When all seven colors are combined together, what color do we have? The answer is White! Black is not color at all and has no force – it is simply the abject absence of light.
     We must take on the characteristics of light if we are to be like our Light-Source (Jesus Christ). The diffusion of light in the atmosphere is a result of the reflection of the rays of the sun from the particles in the air, from the clouds, from the earth and all that is on it. Otherwise we could only see the sun, and in all other directions would be darkness. But by the dispersion of light (by those who reflect it) every particle becomes a miniature Sun, and the world is full of light, even to those who do not live in the direct rays of the Sun.
     On our visit to Port au Prince (Port of the Prince) there was a great lighthouse in the central harbor; but the harbor is quite long and meandering. Ships at sea, encountering the tempests and billows of the storm, look with longing eyes for the bright beam of the Light House scanning the waves. Once this is spotted, they have hope of safe harbor, but all is not assured yet. They must approach the harbor and find secure anchor. How to navigate between the shoals and rocks of the harbor once they have been drawn near by the great Light of the Lighthouse? Along the harbor edge at Port au Prince are small lights to guide the great ships to safe anchorage. God calls His out to the lost, and He allows us the privilege to become the Lower Lights guiding the ship the final way into the harbor. We must keep "our Lower Lights Burning!"
     The powers of darkness have no power whatsoever to resist the Light of God. A small candle will disperse an entire room full of darkness. Darkness flees helplessly before the light and wherever the Light is carried. Darkness is simply the absence of Light. It truly has no force. A city that is set on an hill cannot be hid. Once, while driving across the barren deserts of Iran from Esfahan to Teheran, I spotted a city on a rise at night with its lights gleaming. The air is quite pristine in the high desert air. I judge the city to be some 10-15 miles ahead. Two hours later, driving at 70 mph, the city still appeared less than 20 miles away. It could not be hidden by great distance because it was a city on a hill – and its lights were burning. How near to you must a person be to know that your lights are burning for Christ?
     Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Lights are not made to be hidden and, frankly, we cannot hide our light if we have it. Lights are to be elevated for maximum effect and benefit. Jesus is the true Light of the World who was lifted up on the Cross as upon a Candlestick to bring Light to all who would receive Him. It is never OUR light that we elevate, but the Light of Christ for all to see. It might disappoint us to know, despite the brilliance and Christian love it includes, that the Pilgrim in John Bunyan's Pilgrim's Progress was never a light to anyone else and only confined his effort to his own salvation. This fact does not detract from the witness of Bunyan, but typifies the walk of too many go-to-church-only Christians. Rather than constantly planning our own escape from the distractions of the false lights of the Forbidden City, perhaps we should be more like Christ in designing escapes and means of salvation for others. That, essentially, was Bunyan's greater point that is often missed. The purpose of saving a single soul (Christian) was to make more and more lights to be burning for the saving of others. Only a saved soul can lead others to safe harbor by their light.
      Another point to consider here is that the light we are given does not only benefit us, but all within range of the glowing beam:
     "Are you not afraid to live here (at the Light House)? It is a dreadful place to be constantly abiding," said a visitor to a light-house keeper in his lonely tower.
      "No," replied the keeper; "I am not afraid. We never think of ourselves here."
     "Never think of yourselves! How is that?"
     "We know that we are perfectly safe on this rock, and only think of having our lamps burning brightly, and keeping the reflectors clear, so that those in danger may be saved." – H.L. Hasting
     Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. The whole purpose of our Christian walk is to glorify God and serve Him only; however, in serving Him, we must serve those of His Palace. We love Him, and we are therefore compelled to love all of His. Knowing that we are sons and daughters (Princes & Princesses) of the greater King of Kings should weigh heavy upon our hearts in the manner in which we live, serve and light the path of others. In what way have you been a light to others today, or the light of the world reflected?