The Sixth Sunday after Trinity.
The Collect.
O |
GOD, who hast prepared for those who love thee such good things as pass man’s understanding; Pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire; through Jesus Christ our Lord. Amen.
The Collect
As an introduction, I will quote a fellow I am not so fond of quoting – myself! This is taken from my Sunday Sermon opening remarks: The Prayer of Collect for this day stresses a very distinct and singular element of our faith – LOVE! Love of God has a fundamental dependence upon FAITH. If we do not know or believe that someone, or something, exists, love for that person or thing cannot exist. Of course we could further narrow the field to a ‘person’ since we cannot truly love a ‘thing’ though we may be very fond of it. Our degree of love for God is directly proportional to our degree of faith. The greater the faith, the more intense the love!
Pervasive in all Scripture is the fact this material life is fleeting – in fact, no more than a vapor according to Saint James: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. (James 4:14) The prophet Isaiah compares the days of our lives on earth to grass that dries up and withers away: The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass. The grass withereth, the flower fadeth: but the word of our God shall stand for ever. (Isaiah 40:7-8) A man who is lacking the burning Spirit of God in his heart might be dismayed by these verses, but not the Child of God who is well aware of his future disposition in God’s Heaven. O GOD, who hast prepared for those who love thee such good things as pass man's understanding It is true that we may be unknowing of the magnitude of joy that we shall have with our Lord, but we can be sure that it surpasses any joy we have ever before experienced – even the joy of a mother at the birth of a beautiful and healthy child.
What is it that qualifies us for this joy which the Lord has prepared for us? Is it faith only? No, it is not faith alone for devil’s, too, “believe and tremble”. (James 2:19) Then what is it, and what kind of faith? It is the kind of faith that binds us to God in love. Love is the cement and faith is the essence. Our earthly life is a temporary state (as all can attest who have lost so many of their loved ones to the last sleep). Though life is a temporary state, LOVE is FOREVER. LOVE is one perpetual resource that we can possess both in Heaven and on earth! Love is not subject to expiration or death. The cement of LOVE is the very fabric of Heaven. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,. Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. (Romans 8:38-39) This is the strongest witness we can bring to the subject – the Word of God. But note, that the required response of faith is LOVE of God. He loves those who have reciprocated His own love towards us! Does He love us because we came to love Him before His love was manifested to us? NO! We love him, because he first loved us. (1 John 4:19)
Love is such a powerful force even when saddled with this frail flesh we presently occupy. Mothers have been known to exhibit super human strength in saving their babies from some threatened danger. If human love is that powerful, what do you suppose can be the measure of Godly LOVE? Well, then, what is the source of all Love? Isn’t it the Fountainhead of love in God? Has He not imbued our hearts and souls with a love that we could never own without Him? Pour into our hearts such love toward thee, that we, loving thee above all things, may obtain thy promises, which exceed all that we can desire. The strength of the Collects of the Prayer Book is their absolute reliance on Holy Scripture for the truth they profess - much like the classical hymns of the Church.
Our love for God is not even our own – it is granted us and supplied to our hearts by the gracious God of our Salvation. Our hearts, being filled with the spirits of Love, become like an overflowing fountain of love but, in a more real sense, very much like a “cup that runneth over” with love. (see Psalm 23:5b) The Fountain Source is God, the Cup is our own hearts being replenished moment by moment. With the eye of the heart focused in unwavering concentration on the object of our Love, we will see the work of God in the weakness of a hungry child, the hopeless and struggling widow, the righteous one in prison. It is true because God’s love flows through all of these conditions of life. If we will enjoy the benefits that God has prepared for us, we must be destined to the dwelling place and Source of all Love – God our Father in Jesus Christ. Loving God above all other things, we will love that which He loves and adores. Did we not change the things we love most when we fell in love with the darling of our hearts? Did we not turn our love toward those things that were the object of that darling’s affections - the Princess of our hearts, or our Knight in Shining Armor? How much more must we love those things which are filled with the Fountain of God’s Love?
Jesus Christ He will come to awaken His Church in Love before the ruin is too advanced. So we need not lose hope, but persevere on the line of battle. At the moment of decision, the love of God shall be made manifest by a parting of the heavens, and the clarion call of the Trumpet of God. Our flagging armies shall experience a renewed vigor by the Armies that descend from Heaven led by the Captain of our souls. Victory shall be certain. Then shall all things be made sure for the people of God.
A |
ND Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground. 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: 5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. 6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. 8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. 9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? 10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. 11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth. 13 And Cain said unto the LORD, My punishment is greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. 15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. 16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. (Gen 4:1-16)
The Sermon
Our Old Testament Bible text, taken from the Lectionary for the day, today exposes the age-old battle between good and evil, right and wrong, Hell and Heaven. Cain and Abel represent the starkly opposing sides of that battle.
1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground
Who was Cain?
Who was Abel?
Cain was the first born of woman (Eve). Just as his father, the first man, Adam represents the human race, fallen and rebellious, so does this son, being the first born upon earth, represent fallen man in the depravity of will and conscience. In every culture and custom, the first born usually occupies the seat of preeminence among the offspring of a family, but with God, it has always been just the opposite: Examples: (example: Adam – Christ, Cain-Abel, Ishmael-Isaac, and Esau-Jacob). He is a man, not cursed of God, but cursed by his own sins, unrepented. All who go into the fires of Hell go by their own merits. No one enters Heaven by their own merits – only by the Salvation made available through the grace of God in Christ Jesus. Cain brought an offering to God which was the product of his own labors, and from a source that was cursed – the earth.
Abel was the first prophet born of woman. He honored God in his worship and obedience. He did not worship God according to his own desires, but in reverence and conformity to the will of God. Abel brought a blood sacrifice which was pleasing to God, and not a product of the labors of his hand. Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. (Matt 23:34-35)
Why was Cain’s offering refused? Because it was not honoring to God. It was a product of the sweat and labor of Cain in tilling the earth. The earth was cursed. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life (Gen 3:17) Cain was arrogant and presumptuous to bring an offering that he knew was not pleasing to God. He worshipped his OWN way and not the way laid down by God. 3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Abel brought forth a lamb for his offering. The lamb foreshadows that Lamb of God whose coming was necessary to redeem us from our sins. Abel, himself, foreshadows Christ. He was a prophet, and he laid down his life (at the hand of his brother) in making a sacrifice pleasing to God. The sacrifice of Christ was pleasing to God because it conformed to His plan to redeem fallen man. 4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering God does not need our good (or truly bad) works. He needs an acceptable offering. That offering is the Blood of Christ. He needs not money and sacrifice now that the sacrifice has been made – He needs a broken and contrite heart. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. (Psalm 51:17)
B |
UT unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
When we fail to bring that suitable offering to God mentioned above, why are we upset with God instead of ourselves? We are too much laboring to get God on OUR side instead of getting our hearts and souls on HIS side. So we do wrong and are chastised. We sulk away angry and resentful as a child who has been refused the third popsicle. Being angry with God, contrary to many popular novels of deceit, is not a healthy proposition. Anger against God is a sin! When we embark on the road of harboring one sin, that one sin gives birth prolifically to many sins just as described in Psalms 1. Sin is a road that leads down and down to destruction.
6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen? 7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him. The privilege of the first born was high honor in ancient times. God tells Cain, “If you do well, your sacrifice would be received and you would not have lost your birthright.” When Isaac blessed Jacob (the second born) he thought he was blessing Esau. Jacob deceived his father in getting that blessing of the first born. Isaac said: Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee. (Gen 27:29) But Cain did not well receive the chastisement of God. He made his prospects of greater damnation in that rejection.
8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him. The implication here is that the ‘talk’ Cain had with Abel was not friendly. Perhaps Abel, being a prophet, reminded Cain of his obligation to bring a suitable offering of blood to God. Cain was rich in products grown from the soil – not sheep. So he wanted to offer that which was CONVENIENT to him. Doing things OUR way always leads to ruin. It not only hurts us, but those to whom we owe love. Cain began in disobedience to proper worship, and ended with the murder of his only brother. The reverence and proper order in which we worship is important to God. We do not worship using those products of the world, but in an impeccable manner honoring to that One who bled and died for us.
9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper? Not only had Cain failed to be his brother’s keeper, but his murderer instead. How often we attempt to mitigate our sins by committing a greater one. One does not lie to God. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. (Gal 6:7) and …….ye have sinned against the LORD: and be sure your sin will find you out. (Num 32:23)
10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground Though the bodies of the righteous martyrs lie in the earth, their spirits cry unto God from the dust for their murders. Edgar Allen Poe’s ‘Tale-Tale Heart’ illustrates this even if fiction.
11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand; 12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth I ask you, friends, what caused the curse to fall upon Cain – God, or Cain’s sins? I believe the answer will be perfectly honest to all who hear this sermon. It was the transgressions and rebellion of Cain that brought upon him the curse! It is the same for us in our day. God will take from us every privilege because we have renounced right to that privilege.
13 And Cain said unto the LORD, My punishment is greater than I can bear. 14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. Whether or not the punishment for our sins is greater than we can bear is irrelevant! We SHALL, indeed, bear them. Sin ALWAYS separates us from God. And who sins, God or us? We separate ourselves from God through our disobedience and disregard for the reverence owed Him in worship – if we worship at all. Even the world hates the reprobate of God.
15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. Even though despised and hated for his perverted ways, murdering such a one is a sin against God because it would deprive God of the prospect of redemption for even a Peter (who denied Jesus thrice) and you and me for our sins of commission and omission. We shall leave it to God to condemn though we judge sin by His Holy Word. We do not know precisely the manner of ‘mark’ set upon Cain, but I believe it was not a visible mark, but one in the mind where judgments and decisions were made – much like the Mark of the Beast or the Seal of God mentioned in Revelations which was IN the forehead (where deliberative decisions are made and judgments enacted) and not ON it.
16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden. All who abide in their sins go out from the presence of the LORD. Remember that horribly fateful night when Judas departed from the presence of Christ and went out into an eternal dark night? He then having received the sop went immediately out: and it was night. (John 13:30) Are you yet in the dark night, or have you come into the glowing Presence of Christ?
