The Propers for today are found on Page 163-164, with the Collect first:
Easter Sunday.
The Collect.
A |
LMIGHTY God, who through thine only-begotten Son Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech thee that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.
¶ This Collect is to be said daily throughout Easter Week.
The Epistle came from Saint Paul’s letter to the Colossians, the Third Chapter, beginning at the First Verse:
I |
F ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
As usual, Paul is exhorting us to be the New Man, to put away the trappings of the old and go forward. He asks us to do what anyone who is successful does, hang around with those you want to be like in the end and to emulate their actions. In this case rather that earthly success, Paul is helping prepare us for eternal success through salvation.
The Holy Gospel came from the Gospel of Saint John, Twentieth Chapter, beginning at the First Verse. It is the straightforward accounting of the discovery by Mary Magdalene, Simon Peter and John that the Lord was risen indeed.
T |
HE first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. Peter therefore went forth, and that other disciple, and came to the sepulchre. So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. For as yet they knew not the scripture, that he must rise again from the dead. Then the disciples went away again unto their own home.
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… who through thine only-begotten Son Jesus Christ hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech thee that, as by thy special grace preventing us thou dost put into our minds good desires, so by thy continual help we may bring the same to good effect…
In the Collect, we acknowledge God sent His Son to be our Savior. Think about that, the Creator, Lord and Master of the Universe sent His only Son to not only live amongst us and minister and guide us, but to give His earthly life as a one time sacrifice for our sin that we might be accounted as perfect in our final accounting, the resurrection. Today is the day of His Resurrection, where we celebrate His triumphant return from his descent into Hell after he died on the Cross and battled Satan for our souls. Not a lot of people think about the suffering Christ endured on our behalf after His painful death upon the cross. When HE died His sufferings had only just begun as He descended into darkness itself, Satan’s dominion, to do battle with Satan for our souls. We do not know much about the particular details of that battle, but it is good enough for us to know He triumphed and won our eternal freedom. He freed us from the shackles of Death. God valued His Son exceedingly, but consider then how much He loves us in turn to allow His Precious Only Begotten Son to die a painful death and to do battle with the Devil for our eternity.
The Collect also points out that we need God’s special grace to prevent, that is to go before us, and to set good desires in our mind and overcome our natural evil desires. This is a point that not a lot of churches make these days as they have been overcome by the whims of the World. We need His presence within our hearts and minds if we are to follow Him.
Jesus set an example of humility and patience, both exceedingly rare qualities in us. That example is extremely difficult for us to follow without God’s help. This is the reason God sent the Holy Ghost to be here with us. With Jesus’ sacrifice and the help of the Holy Ghost to follow Him, turning our backs on this world, we can renew our minds and transform ourselves into the New Man 2.0. The resurrection itself sets a pattern that we should follow. We must first die, that is to stop our sinning, then rise again, that is to live, with humility and patience like the example Jesus set for us. Jesus set the ultimate standard for action and we must do our very best to follow that standard.
There was a reason God set Easter in the springtime. Not only was the time of His death and rising again, but it came at a time where the flowers bloomed anew, having been dead in winter, as Christ had been dead, and rose again, just as those flowers bloom again. This is truly symbolic of His Death and Resurrection and it is no coincidence Easter happened during this time.
Jesus’s standard is an extremely difficult act for us to follow We will never be able to follow it perfectly, for we are imperfect creatures, but we can sure do our best to. Our natural inclination is not set to follow His will but ours. That is the main reason for the difficulty. It is hard! However, when you stop and think about what Jesus went through, is it as hard as His Trials and Death and Battling Satan? No matter who you are, the answer is never going to be yes. In the end, the path we must follow will still be easier than if we refuse to follow Him and try and forge our own path. We have to remind ourselves that we will be far happier if we follow His example and lead a righteous and steadfast life, full of grace and humility, as well as patience.
In our lives, it is important to think about Jesus’ example before we do what we want to do. Is what you are wanting in line with Jesus’ message? Think about the answer. If you let the Holy Ghost in to your heart you will know the answer; you will know what you are supposed to do. You may not like it, but you will know it. Which is more comforting than the World’s way, which seems to go off in every which direction, and they are never certain about anything. However, we can be certain about what we know, what believe and we can translate that certainty into our actions. This is because we follow the ultimate unwavering source of truth, God Himself.
Jesus knew what was coming, how much it would hurt both His Body and Soul as He went through with the crucifixion and subsequent descent in to Hell. Yet, He also knew this was God’s Will that we might live. If He did this for you, how can you not follow Him wherever His Will takes you? If He was willing to do that for all of us, then how can we not repay Him? His Sacrifice demands that we repay Him to the best of our ability, by the sheer nature of it; his perfection being offered in place of our imperfection.
These days people have forgotten how special Jesus’s Death and Resurrection is to us. It is a sign of the times, perhaps maybe even close to the end times that Churches have fallen into apostasy and are even actively denying His Ministry, His Death and His Resurrection. Jesus commanded us to always remember His Death and Passion, that we might be partakers of His Heavenly Kingdom.
If we do not remember His Death and Passion, can we truly be partakers of His Heavenly Kingdom?
How can we?
He is asking us to act and if we do not choose to act for Him then we cannot be truly on His Side. It is not enough just to ‘have’ faith, we need to back our faith up with actions and choose to act For Him, to remember His Ministry, Death and Resurrection and do our best with the help of the Holy Ghost to follow the standard He set.
Jesus set an example difficult to follow even with the help of the Holy Ghost, but impossible to follow without the help of the Holy Ghost. Our eternal life does not come to us for free. It was paid with the blood of God’s only begotten Son. We have a debt to Him we cannot even close to repaying, but we can start by choosing to follow Him each and every day. Where we fall short, we get back up the next day and do better than the previous day.
We must remember His Example when times get harder and more difficult as it becomes closer to the end of this world and the beginning of our eternity with God. Let us act for Him and make it known that we reject mammon and embrace the example of Jesus Christ. We may lose friends and even some family as a result of standing with God, but the consequences for not standing with God are far worse than losing shallow people in your life.
When the time comes, how will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Holy Week
The week starting on Palm Sunday and continuing through the Saturday before Easter is commonly called Holy Week and the week in which the passion of our Savior is commemorated. The week starts with the Lord’s triumphant entry into Jerusalem and ends with the death of the Savior on the Cross and the burial of His body in the tomb. It is a week of ups and downs without parallel and precedes the most joyous day of the year, the Day of the Resurrection or Easter Sunday.
Jesus has a triumphant entry into the city on the First Day of the Week (Sunday); on Thursday night he celebrates the Passover with his disciples in the Upper Room, he prays and agonizes over what he knows is coming in the garden of Gethsemane; Judas betrays him early Friday morning, his most trusted disciple denies him; the Jews condemn him to Pilate who in turn orders him to be beaten and humiliated; that does not satisfy the Jews and at their request, Pilate condemns a man he knows to be innocent to a horrible death to pacify the crowd of Jews assembled by the priests; Jesus is crucified, asks John to take care of his mother and gives up the ghost; his body is taken down and buried; the disciples are dispersed and discouraged; they have listened to their Lord, but not understood.
Think of this week from the disciples’ perspective, on the first day they enter with their leader into Jerusalem in triumph; mid-week they celebrate the joyous feast of the Passover, then their leader is betrayed, defends himself not and is killed. At the time they surely could not think of this as a Holy Week and certainly not a Good Friday. Yet on the first day of the week that follows, our Lord is Risen, Risen indeed and delivers the promise of salvation in person.
What a week!
Monday
On Monday, Jesus preached in the Temple and further distanced Himself from the people’s vision and demonstrated God’s vision. He went in to the temple and through out the vendors selling “sacrificial” birds and animals at exorbitant cost, as well as the moneychangers, changing Roman money for Temple money dishonestly. Far from announcing Himself head of the temple, He announced they had made His Father’s house a den of thieves. Rather than working within the Jewish establishment, He over turned it!
Tuesday
Jesus and the Pharisees dispute in the Temple. He left for the garden of Gethsemane on the Mount of Olives. There he delivers the “Mount of Olives Discourse”. Judas agrees to betray him to the Jewish priests for 30 pieces of silver.
Wednesday
The Sanhedrin was gathered together and decided to kill Jesus, even before Pesach if possible. In the meantime, Jesus was in Bethany, in the house of Simon the leper. Here he was anointed on his head by Mary, the sister of Martha and Lazarus, with very expensive ointment of spikenard. Some of the disciples, particularly Judas Iscariot, keeper of the purse, were indignant about this; the oil could have been sold to support the poor. “This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” In this case, Judas recalls to mind many politicians. Jesus reminded them of the importance of first things first and the futility of giving, rather than helping, when He said in Matthew 26.11 “For ye have the poor always with you; but me ye have not always.” Judas went to the Sanhedrin and offered them his support in exchange for silver. From this moment on Judas was looking for an opportunity to betray Jesus. Judas spied on Jesus in the garden of Gethsemane where he came on his plan.
Maundy Thursday
At the Passover Feast, Jesus and his disciples share the “Last Supper” and He washes their feet. Jesus blesses his bread and wine as his flesh and blood and shares it with his disciples, the institution of the Sacrament of Holy Communion. As Paul tells us in his First Letter to the Corinthians, “…the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.”
At this same dinner, the disciples manage to quarrel over who should be the boss of who. Jesus tells them he came in the role of a servant, as He is their master, their role is likewise that of servants. In a move designed to reveal both His knowledge aforehand and our frailty, He tells Peter that Peter will deny Him thrice fore the cock croweth, or dawn breaks. Peter, a loyal follower, denies what will be shown as clear fact. Remember the further you let yourself get from the Lord, the weaker you are. Weakness grows with the cube of the distance. Stay close.
As the dinner goes on, Jesus tells them one of them will betray Him. Not able to grasp that any of them would literally betray Him, each asks, “Is it I?” Judas knows.
Jesus tells the disciples things are heating up, counsels them to arm themselves and goes out to pray in the garden of Gethsemane. Disciples come with Him, despite their best efforts, they fall asleep. Night has long fallen, the end of the day is near by our reckoning. The end is near for Jesus here on earth. Even nearer for Judas.
Good Friday
Good Friday was the day in which Jesus was tried by the Jews, tried by Pilate, condemned, crucified, died and was buried[1]. Except in hindsight, this was not a Good Friday at all.
In the early hours before sunup, Jesus is betrayed by the “Judas Kiss” and arrested. At sunrise, he is disowned by Peter thrice before the cock croweth. When brought before Caiaphas, the Jewish High Priest, and his Council, he is condemned. He says that he will rise from death after three days.
They hand him over to the Roman authority, Pontius Pilate, who sends him to Herod (Antipas, the son of Herod the Great). Then Pilate asks the crowd who he is to pardon: a murderer, or Jesus? The crowd chooses Barabas and Jesus is sentenced to death. Pilate’s actions made famous the line, “I wash my hands of this.” While he might have attempted to wash the guilt for the murder of the world’s one truly innocent man on to the Jews, he remains the one who condemned him to death. Pilate was nothing if not a politician and bureaucrat. The condemnation was to him the simplest solution to the problem of a Jewish hierarchy’s manufactured crowd’s anger. What was the death of one Jew to him? Yet he was worried enough to attempt to wash his hands of the guilt.
Jesus is brought to Calvary, where on the “third hour” (9 am) he is crucified. He is mocked as he hangs between the Bad Thief and the Good Thief, whom he blesses. On the “sixth hour” (noon), darkness covers the land. Jesus cries out “My God, My God, hast Thou forsaken Me? ”
After drinking wine, he commits his spirit to his Father and dies. Matthew reports an earthquake that destroys the Temple. Many understand now that Jesus was the Son of God. His body is taken down and anointed. He is buried in a new tomb donated by Joseph of Arimethea. This is the first day of death.
Holy Saturday
The Jewish Council remembers his vow to return and has the tomb guarded and sealed with a heavy stone. Second day of death. From the time Jesus left his body on the cross until the resurrection, little is known. It is said in the Apostle’s Creed that “He descended into hell”, where he did battle with the Devil for our souls, a battle the Devil was destined to lose.
Easter Sunday
On the third day of death, Mary Magdalene and the other Mary find the tomb empty, but for an angel who tells them Jesus is already resurrected and is on His way to Galilee. On their way to tell the others, Jesus appears to them. Death is conquered, the Promise delivered. Our lives from this day forward are eternal!
Think about the Week that was!
The reason Jesus came to Jerusalem at the Passover was to take the place of the yearly sacrifice by one perfect sacrifice, one time, for all time and for all mankind. His was the blood marking our door that the destroyer might pass over. The week started on a triumphant note and ended up trying to do between there were windows into the future, glimpses of the past, moments of despair, moments of terror, moments of confusion; but in the end joy and the ultimate triumph.
[1] The tomb was a new one which had been hewn for Joseph of Arimathea. Joseph, a native of Arimathea, was apparently a man of wealth, and probably a member of the Sanhedrin an "honourable counsellor, who waited (or "was searching") for the kingdom of God", according to John, he was secretly a disciple of Jesus. As soon as he heard the news of Jesus' death, he "went in boldly unto Pilate, and craved the body of Jesus." Pilate, reassured by a centurion that the death had really taken place, allowed Joseph's request. Joseph immediately purchased fine linen and went to Golgotha to take the body down from the cross. There, assisted by Nicodemus, he took the body and wrapped it in the fine linen, sprinkling it with the myrrh and aloes that Nicodemus had brought. The body was then conveyed to the new tomb in rock in his garden nearby. There they laid it, in the presence of Mary Magdalene, Mary, the mother of Jesus, and other women, and rolled a great stone to the entrance, and departed. This was done speedily, "for the Sabbath was drawing on". Joseph of Arimathea appears in some early New Testament apocrypha.
Although there are no written records until the fifth century, tradition holds Joseph of Arimethea, who provided the tomb for the burial of Jesus Christ, brought Christianity and the Holy Grail to England in 37 AD and built a church in Glastonbury in Somerset.