The Propers for today are found on Page 171-172, with the Collect first:
The Second Sunday after Easter.
The Collect.
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LMIGHTY God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an ensample of godly life; Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same thy Son Jesus Christ our Lord. Amen.
This morning’s Epistle came from the First Epistle of St. Peter, beginning at the Nineteenth Verse of the Second Chapter. The Epistle reminds us that Christ, who was completely without sin or guile, not only died for our sins, but suffered humiliation and torture without complaint for us. Thus, if we, because we believe in God and our Lord Jesus, are subjected to unfavorable comment, criticism or even persecution, we should bear this gladly, as our Lord gave us his example. If we want to benefit from the Lord’s sacrifice, then we need to try to follow in his footsteps. We need to look to His example to live our lives.
We are as sheep going astray who have been returned to the flock by our Lord, the Shepherd and Bishop of our souls.
We were asked the question, who is this man Jesus? We answered, he is the Son of God; are we following him? In this Epistle again, we are admonished to follow our Lord.
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HIS is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
Today’s Gospel came from the Tenth Chapter of the Gospel according to St. John beginning at the Eleventh Verse. Using the words that give this Sunday its name, Jesus said: “I am the good shepherd; the good shepherd giveth his life for the sheep.” He goes on to say He is not a hireling who cares not for the flock, but rather the shepherd himself. He understands his job and puts it first, before his desires. Jesus knows each of His sheep and they know Him, even as He knows His Father and His Father knows Him. Because we are His sheep, He willingly laid down His life that we might live. Jesus also points out He is not here to shepherd only the Jews, but all men, “And there are other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one flock, and one shepherd.”
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ESUS said, I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd; and know my sheep, and am known of mine, even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one flock, and one shepherd.
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
We are in the Easter Season which consists of Easter and the following four Sundays, through Rogation Sunday. This is a time we should work on centering our lives on the central figure in our religion, Jesus Christ.
Consider these words from the Collect:
… who hast given thine only Son to be unto us both a sacrifice for sin, and also an ensample of godly life; Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life …
To understand the importance of Jesus’ sacrifice, it is critical to understand He is the only begotten Son (John 3:16) of God. He is also referred to in places as The Word, the means by which God is given to the world. But, more than that, 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. (John 1:1-3) Though the corrupted versions of the Bible (NIV, NKJV, RSV, etc) have attempted to erase His Divine Status and the role He plays in our salvation, that does not change the reality of Who He is. He is in simplest terms, the great I AM. He was the one who brought light into this World. He has been there since before the beginning of time, before the beginning of what we know as our Universe. He created this world, it is by rights His; not the rightful belonging of the Prince of this World. It was not Satan’s to give away, which Jesus knew when Satan failed miserably to tempt Jesus with his false promises in the wilderness. He whom is begotten of the Father is who was sent to give His earthly life that we might be accounted as perfect at our own final accounting. We ourselves, so oft serve only as bad examples, need the One who is the ultimate perfect example.
This brings us to Peter’s point in the Epistle, Christ serves as a perfect example for the conduct of our lives. There again the Epistle and the Collect tie together amazingly well. Jesus conducted His ministry as an example for us to follow in our times of trial and tribulation, that we might see His light in our darkest moments. His Ministry acts as a pattern that we should look to emulate in our trials and tribulations here on Earth.
If we are wrong and suffer for it, there is little honor; for we were wrong. But, if we do right, that is follow God’s Will, and suffer for it, there is in fact glory, laud and honor there. Jesus went to His death on the Cross that we might be accounted as perfect at our final accounting rather than being held accountable for our failures. He who is, was and always will be perfect suffered great pain that we might live life eternal. If He did that for us, should we not follow that example and follow His Direction, counting the cost only after the work is done? We can be assured that no matter how bad our sufferings and tribulations here are on Earth, Jesus had it far worse than us. Not only did He die a painful death, but then He had to descend into Hell and fight the Devil. I think we have it better than He did as far as suffering goes. Just something to think about next time we think our sufferings are awful.
We are, after all, much like sheep, following the lead of those around us, somewhat like lemmings, it seems. We have great need of a shepherd to lead us back from the edge of The Pit and to life, back to those verdant pastures and still waters. This Shepherd never will fail to lead us back to the pastures, we just have to pick up the guidance from the Holy Ghost and follow the path that He has set for us.
As Peter referred to Jesus as a shepherd, so does John. There is a reason for this constant reference to Jesus as the Good Shepherd; He is. He leads us to green pastures and to beside the still waters. He restores and comforts our souls and drives the enemy from out of our souls and minds, if we let Him. This is a universal theme throughout the various Epistles of Paul, Peter and James. In order for us to have spiritual growth, we need to let Him into our hearts. He will lead us towards the path to Heaven, we just have to make the conscious decision to follow His Directions and etch them into our hearts.
In order to follow His Directions, we have to let go of our pride, vanity and arrogance and accept His Guidance and teachings of humbleness and humility into our hearts. We have to realize we cannot do this on our own; we cannot save ourselves and we need God’s influence in our lives. We have to allow the Holy Ghost to enter into our hearts and once He is in accept His Direction and Guidance and then act upon that guidance. It is not good enough just to say we believe, we need to actually believe. Actually believing means that if we truly believe on Him, we will act in a manner consistent with Scripture.
Acting is the key word here, not just talking about it, but acting. It isn’t good enough just to read Scripture and go on our merry way and act like we did before we read them. We have to apply the key principles of Scripture in our lives and shine the light of Christ to those around us.
The Gospel notes the difference of ownership. Our true owner will, and I might add, has, given His Life so we might be protected from the ravening wolves of this world, the Prince of this World. We are cautioned to 8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:(1 Peter 5:8) But, sobriety only gets you so far; sheep do poorly against wolves and lions. We need one who is experienced in protecting our souls against the spiritual wolves and lions of this world. Jesus is that experienced protector we need. Make no mistake, we need the help of that Good Shepherd. That Good Shepherd calls to each of us, we need the Holy Ghost in our hearts to hear the call. Regardless of what you have been told by those of this world, there is only One God, One Lord, One Savior. Thus, there is only One Flock; there are many ways to follow Scripture, but they must all have the same general plan. That is the reason for the creeds, the reason we tell all to compare what is preached against what is in Scripture. We need to daily work towards doing a better job of following God’s Will.
We need help, He provides it, we need to accept it.
The key is action, in this case our action. We need to actually accept the offered help; like the life ring thrown to a drowning person, we must grab God’s proffered help, else we profit nothing.
Be of God - Live of God - Act of God
