Who are we?

The center of the Traditional Anglican Communion; adhering to the Holy Bible (KJV) in all matters of Faith and Doctrine, a strict reliance on the Thirty Nine Articles of Religion, The two Sacraments of Baptism and Holy Communion, the Two Creeds, and the Homilies and formularies of the Reformation Church of England.

Verse of the Day

Sunday, October 8, 2017

Sermon Notes - Seventeenth Sunday after Trinity - Saint Andrew’s Anglican Orthodox Church - 8 October 2017, Anno Domini

If you enjoy this, the entire AOC Sunday Report is RIGHT HERE!
The Seventeenth Sunday after Trinity.

The Collect.

L
ORD, we pray thee that thy grace may always prevent[1] and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

H
ear ye, and give ear; be not proud: for the Lord hath spoken. 16 Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. 17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord's flock is carried away captive. 18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory. 19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive. 20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock? 21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail(Jer 13:15-21)

            As we see in Jeremiah above, the grace of the Lord does not always seem inviting and sweet – it is often manifested in hard chastisement. The greater the departure from the Lord’s Table, the more severe the chastisement in bring us back to it. The Lord covets the love of His people. When we go from out of His care and loving guidance, His tears are shed in secret places. He knows how purely vain we are in our pride. Our next breath depends upon His preservation; yet, we act as if WE, not Him, are the masters of our fate and the captains of our souls. (What a bloated poem was that of Mr. Henley). Like a child bent over the knee of a loving father, we feel wronged, yet the father weeps more inward tears than we. 

            Today’s Collect reminds me of a fundamental principle of learning – there are others, but this one is applicable to today’s Collect. That principle is “repetition aids retention”. It was one of those laws with which I became intimately familiar and one which I employed to great effect in my career in the training and education of military aviators. A maneuver often repeated will be remembered easily. A certain rule of meteorology, or of aerodynamics, often repeated and tested, will be retained over the lifetime of the military pilot. The Bible itself is a monument to this principle. We see the same principles of salvation, redemption, sanctification, etc., featured in multi-faceted accounts throughout the Holy Bible, and much to our profit. The same is true of the Collects which are, themselves, based on scriptural truths.

            I once read of an event in the ministry of the great Charles Spurgeon in England. Mr. Spurgeon had given the exact SAME sermon four Sundays in a row. Frustrated and a bit indignant, one of the congregants asked him if he was aware that he had given the same sermon four Sundays running. “Yes, I am aware of it,” responded Spurgeon. “But why the same sermon four times?” asked the congregant. “That is simple to explain,” replied Spurgeon. “When you begin to heed the sermon, I will go on to the next.”

            LORD, we pray thee that thy grace may always prevent and follow us It is a mighty comfort to know that God’s grace not only follows in the wake of our service as the people of God, but even PRECEDES (another meaning of prevent) the Elect in his/her daily walk. We do not worry about walking down a darkened path upon which the Lord has set our foot, because we KNOW that He is ever both BEHIND and BEFORE us. He is as the Pillar of Cloud by Day, and Pillar of Fire by Night, to both lead and follow His people in the Wilderness journey of this world. If God places our feet on a path, we must go the distance in faith no matter the utter desolation along the way. I am reminded of a quote by the scientist, Robert Jastrow (an agnostic at best) who ironically wrote in his book, God and the Astronomers: “For the scientist who has lived by faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

            “…..and make us continually to be given to all good works.” How can we be “given to good works?”  It must have become a feature of our changed nature at the moment of conversion, and the sanctification that is to follow that conversion. It is the empowering genius of the Holy Spirit. Certainly, our salvation is none of our own doing, but the pure and whole work of grace; yet, the evidence of our salvation is the good works and purity of life that follows the soul’s salvation.

            Our revered and martyred Archbishop Cranmer translated this Collect from the Sacramentary of Gregory. The Latin word from which he translated the word ‘continually’ is uigiter. This Latin word means “like an overflowing stream.” The grace granted to us to be called the sons and daughters of God is that same ceaseless grace that enables and directs our paths in righteous living. It is a sanctifying grace that continually refines our souls as the Refiners Fire. It never ceases, never becomes inadequate – but is ALWAYS profuse and wonderful in abundance. Lord, gives us that grace that inspired the early church to stand against a world of ignorance and superstition. Is the world so different today from that of the first century Romans?

            An army in the field needs certain provision. It needs, first of all, a logistical train that follows in its path. But even more important: it needs a leader to go before. The Captain of the Corps sets the standard in courage, resourcefulness, perseverance, and conduct. We have the resources of heaven upon which to call for our supply and logistical base, and we have the Lord Jesus Christ as the Captain of our souls who has already scouted out, mapped, and led the way to the field of battle. He stands as the Ensign at the extreme edge of the Battlefield urging us, not to go, but to FOLLOW Him! What a wonderful God, and magnificent Lord who both leads and follows! Have you called upon that abundant provision of God? Have you looked to the Field Commander as your inspiration and courage to advance against the enemy (Satan and his legions)?



[1]                 Prevent is a word that has many uses, and at least one has fallen out of general usage as time has gone on.  This is one of them.  In this case the word prevent means to go before.  Before you object to archaic words, consider this is a current word, it just has a use you may not have been aware of and now you are!  What a bonus for this week!