%2B2010%2B.jpg)
4 And, behold, Boaz came from
Bethlehem, and said unto the reapers, The LORD be with you. And they answered
him, The LORD bless thee. 5 Then said Boaz unto his servant
that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers
answered and said, It is the Moabitish damsel that came back with Naomi out of
the country of Moab: 7 And she said, I pray you, let me
glean and gather after the reapers among the sheaves: so she came, and hath
continued even from the morning until now, that she tarried a little in the
house. 8 Then said Boaz unto Ruth, Hearest
thou not, my daughter? Go not to glean in another field, neither go from hence,
but abide here fast by my maidens: 9 Let
thine eyes be on the field that they do reap, and go thou after them: have I
not charged the young men that they shall not touch thee? and when thou art
athirst, go unto the vessels, and drink of that which the young men have drawn.
10 Then she fell on her face, and
bowed herself to the ground, and said unto him, Why have I found grace in thine
eyes, that thou shouldest take knowledge of me, seeing I am a stranger? (Ruth
2:4-10)
You may be one of those inobservant persons who believe that times are no worse
now than when you were growing up – but think again! Where are the courageous
men who are willing to be burned at the stake over the change of a single jot
or tittle of God’s Word (such as Ridley, Cranmer, and Hus)? Where are those men
who risked “Our Lives, our Fortunes, and our Sacred Honor” in founding a
nation based on freedom of conscience and religion? What of that last great
generation of World War II? We have no such men in public life today – they may
exist in some relegated role of insignificance, for society cares not for such
men today. The days of yore, long faded into the scattered mists of time, were
days in which character, at least in the Christian nations, was reflected in
daily speech, thought, and action – even in simple greetings. The manner of
speaking of days past was gentle and kind. Here are examples of the derivation
of some more modern greetings:
German
- Grüß Gott (God greet you); and Spanish – adiós; Italian – addio;
French – adieu; Portuguese – adeus; and Catalan – adéu
(each meaning, “I entrust you to God.” English has not failed of Godly
greetings either – “good-bye” is an Old English contraction for “God be with
you” (God b’wi ye). Today, we are more likely to hear, “Hey, dude!” or
“What’sup Man?” or a simple “Hi.” Please observe how Boaz, in the days of the
Judges, greets his workers as we read the text today.
“And, behold, Boaz came from Bethlehem, and said unto the reapers, The
LORD be with you. And they answered him, The LORD bless thee.”
Bethlehem is the City of David (or would be so called), and it was the dwelling
place of Boaz. His fields, however, were outside the city perhaps on the very
plains and slopes where the great angels heralded the birth of Christ to the
shepherds of the fields. So, we have a record of three great men who came also
from Bethlehem – Boaz, David, and, the last and greatest – Jesus Christ!
Note with what respect and cordiality Boaz greets his servants: “The LORD
be with you!” Boaz owned the fields and the crops. His servants labored
for him according to his wishes, yet, Boaz is the kind of landlord who loves
his people. His fields provide for their own families as well as to enrich the
wealth of Boaz. His greeting is genuine, and deeply religious, for it evokes a
similar response from the laborers: “The LORD bless thee.”
There is no greater harmony than that which exists between owner and servant
whose hearts are centered in the love of God. The landlord (Boaz) trusts these
laborers to diligently work his fields and gain the greatest harvest. On the
other hand, the laborers know and trust that Boaz, as a compassionate master,
will reward them for their labors, and more, if need be to feed their families.
There were never any union strikes against Boaz; and it is unlikely that Boaz
ever found reason to discharge any of his servants – they loved each other and
respected one another.
Boaz is a wise and observant man. The young lady who is gleaning behind the
reapers has not escaped his notice. Though she may have been of similar age to
the others, she must have been strikingly different in some way. She may have
yet worn the better apparel that she had brought from Moab, and she probably,
due to her dedication, worked more fervently than the others. Moreover, I
believe Ruth was beautiful in every way! Whatever it may have been, Boaz wants
to know more of this young lady – Ruth. “Then said Boaz unto his servant
that was set over the reapers, Whose damsel is this?” Boaz asks
his faithful servan, who is the overseer of the reapers, about Ruth. “Whose
damsel is this?” The title ‘damsel’ means young lady, or maid of
marriageable age. This suggests that Ruth retained her youthful beauty and
vigor. She was much younger than Boaz if the textual suggestions are
considered. Here, in referring to her as a damsel, suggests that he is much
older since a young man does not so refer to a woman of equal age. But there is
a greater reason to believe that Boaz is much older than Ruth. We shall see
shortly.
Due to the directness of Boaz’s questions, Ruth must have ceased working and
stood listening to the exchange. “And the servant that was set over the
reapers answered and said, It is the Moabitish damsel that came back with Naomi
out of the country of Moab. And she said, I pray you, let me
glean and gather after the reapers among the sheaves: so she came, and hath
continued even from the morning until now, that she tarried a little in the
house.” This last remark may have unsettled Ruth’s nerves a tiny
bit since the Moabites were enemies of Israel. She did not know how Boaz might
react to her being a Moabitess damsel. Ruth did not know of the relationship of
Boaz (as kinsman-redeemer) to Naomi. But Boaz immediately knew of Ruth when he
heard this news of the true-blooded young woman who had accompanied Naomi all
of the way from Moab. You may not have known Christ before He called you, but
He knew YOU! This account of Ruth’s dependability and steadfastness is music to
Boaz’s ears. He knows that such conduct in one’s life pays dividends – both
material and spiritual. Ruth had travelled all of the way with Naomi from Moab,
and she has continued all day long in the field with only short breaks in the
field house for shelter from the hot sun.
We may take counsel here, too, that once we commit to walk
with God, there can be no turn-around. If we will plow the field together for
Christ, we must not glance back at our sinful lives and cause our plowing to be
crooked. “No man, having put his hand to the
plough, and looking back, is fit for the kingdom of God.” (Luke
9:62) and as our, brother, Apostle Paul says: “Wherefore seeing we
also are compassed about with so great a cloud of witnesses, let us lay aside
every weight, and the sin which doth so easily beset us, and let us run with
patience the race that is set before us, Looking unto Jesus the author and
finisher of our faith; who for the joy that was set before him endured the
cross, despising the shame, and is set down at the right hand of the throne of
God.” (Heb 12:1-2)
“Then said Boaz unto Ruth, Hearest thou not, my daughter?”
Boaz refers to Ruth as a daughter which even more reveals her younger age to
him. He tells her by this statement –“Listen carefully to what I say!”
Boaz already is drawn to Ruth – perhaps out of a beginning prospect of romance,
or as kinsman-redeemer to Naomi. (By the way, a kinsman-redeemer in Israel was
determined by a near blood relationship to a widow or orphan. If her husband
dies, the nearest of kin has a responsibility to redeem her from poverty and
loss of property. If the nearest kinsman-redeemer refuses, then the obligation
moves to the next of kin in line of descent.) “Go not to glean in another
field, neither go from hence, but abide here fast by my maidens: Let thine eyes
be on the field that they do reap, and go thou after them: have I not charged
the young men that they shall not touch thee? and when thou art athirst, go
unto the vessels, and drink of that which the young men have drawn.”
Perhaps Boaz is already considering how he might redeem Naomi and Ruth from the
nearest kinsman-redeemer. He wants her to labor in no other fields than his
own. Christ is much the same – He desires that we stay near Him and His people
and remove from the people of the world. If we abide fast by the side of Jesus
and His companions, how blessed will our lives be!
Boaz has instructed the young men not to touch or molest Ruth which seems like
a man with an eye for love. When thirsty, she is to drink – not from her bottle
from home – but the freshly drawn, cold water from the well of Bethlehem.
This water was renowned for its good taste and cold nature. Remember how David
(a great grandson of Ruth), while driven into the wilderness, longed for this
water: “And David was then in an hold, and the garrison of the
Philistines was then in Bethlehem. And David longed, and said, Oh that one
would give me drink of the water of the well of Bethlehem, which is by the gate!”
(2 Sam 23:14-15).
Ruth’s response to the kindness and grace of Boaz should echo our own to the
love and grace of Christ to those who were strangers to the commonwealth of
Heaven: “Then she fell on her face, and bowed herself to the ground, and
said unto him, Why have I found grace in thine eyes, that thou shouldest take
knowledge of me, seeing I am a stranger?” It was a wonderful event in
Ruth’s life, but it was, as well, too good to be true. She wondered why a man
of such wealth and power would pay any regard at all to a poor stranger from
the accursed land of Moab. She truly needed to know why. She may have dared to
hope against all odds that Boaz took more than a casual interest in her. And he
did! I wonder how could Christ take notice of Jerry Ogles and grant such
unmerited privilege to me as to be called Christian! He knows more of us than
that of which we are aware. When Christ looks upon the sinner, He does not
regard the filthy rags of the pig sty – He regards us as what we might be in
Him. Good bye (God be with you), my friends!
