There is an explanation of Lent and Mite Boxes at the bottom of this entry.
The Propers for today are found on Page 122-124, with the Collect first:
The Sunday called Quinquagesima, or the
Sunday next before before Lent.
The Collect.
LORD who hast taught us that all our doings without charity are nothing worth; Send thy Holy Ghost, and pour into our hearts that most excellent gift of charity, the very bond of peace and of all virtues, without which whosoever liveth is counted dead before thee. Grant this for thine only Son Jesus Christ’s sake. Amen.
The Epistle for today came from Paul’s first letter to the Corinthians, the Thirteenth Chapter, beginning at the First Verse. Paul talks of charity, “Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.” Paul goes on to say that no matter what you do, if in your heart you have not that love for others, it is all to naught. Our understanding here on earth is limited, we will never here see the fullness of God’s plan, yet the part most clear is the love we must have one for another, to do unto others as we would have them do unto us, for no reason other than we know that is right so to do. Paul uses the phraseology “through a glass, darkly”, which is very interesting inasmuch as CS Lewis uses a variation to describe earth as compared to heaven. He calls the earth The Shadowlands and says in heaven all is clear and bright, not dark and muddled as here on earth.
HOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
The Holy Gospel for today came from the Gospel of Saint Luke, the Eighteenth Chapter beginning at the Thirty-First Verse. The Gospel starts out telling of Jesus’ trying to prepare his disciples for what was to come, and they could not grasp it: “Then Jesus took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.” The Gospel goes on to tell of Jesus’ healing of a blind man near Jericho, “And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way-side begging: and hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. And he cried, saying, Jesus, thou son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me. And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. And Jesus said unto him, Receive thy sight: thy faith hath saved thee. And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.”
If you take nothing else from today’s Gospel, take this – Faith will save you. After you are saved, you need to act on your faith. The order is clear.
HEN Jesus took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: and they shall scourge him, and put him to death: and the third day he shall rise again. And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the wayside begging: and hearing the multitude pass by, he asked what it meant. And they told him, that Jesus of Nazareth passeth by. And he cried, saying, Jesus, thou son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me. And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. And Jesus said unto him, Receive thy sight: thy faith hath saved thee. And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
What is Quinquagesima?
Quinquagesima, or, in full, Quinquagesima Sunday, is the name for the Sunday next before Ash Wednesday in the Catholic (Universal or Whole) Church Calendar.
The name Quinquagesima originates from Latin quinquagesimus (fiftieth), referring to the fifty days before Easter Sunday using inclusive counting, which counts both Sundays (normal counting would count only one of these).
Since the forty days of the Lenten fast included only weekdays, the first day of Lent, Ash Wednesday, succeeds Quinquagesima Sunday by only three days. The earliest Quinquagesima Sunday can occur is February 1 and the latest is March 7. The Roman Church no longer observes much of the Christian Year, including Quinquagesima and the two immediately before it — Sexagesima and Septuagesima Sundays.
The contemporary service books of many claiming to be Anglican provinces do not use the term but it remains in the Book of Common Prayer.
The 17-day period beginning on Septuagesima Sunday spanning Sexuagesima and Quinquagesima Sundays was intended to be observed as a preparation for the season of Lent, which is itself a period of spiritual preparation for Easter. In many countries, however, Septuagesima Sunday marks the start of the carnival season, culminating on Shrove Tuesday, more commonly known as Mardi Gras or Fat Tuesday.
Charity - Love; universal benevolence; good will; the word which properly denotes love. Properly understood the Love of God, that perfect love, to which man should aspire. [1913 Webster]
Sermon – Reverend Jack Arnold - Time and Action
Church of the Faithful Centurion
Descanso, California
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
Consider these words from the Collect:
… that all our doings without charity are nothing worth; Send thy Holy Ghost, and pour into our hearts that most excellent gift of charity …
In the Collect, we acknowledge to God that if we have not charity, nothing we do is worth anything; we then ask Him to send the Holy Ghost into our hearts with the precious gift of charity. Webster tells us that Charity is love; universal benevolence; good will; the word which properly denotes love. What it really means is Love in Action! Like many areas of our Christian development, we will never fully get there. But if we never try to put Love into action, we will never even get close to getting there. The key words are in action. Meaning we just can’t think about loving people, we actually have to go out and do actions showing that we really do love them, not just say it. Without love in our hearts, anything we do is worth nothing as the collect points out. Giving oodles of money for recognition is not true charity, it is a sort of selfishness. Doing good with charity in our hearts should mean that we do not seek fame or fortune for helping others but to help others simply because it is the right thing to do. Not only that but charity is the driving principle behind Jesus’s Summary of the Law of Love God and love your neighbor as yourself.
Charity is the purest form of love there is and derives from God’s love for us. Without God’s love in us, we cannot hope to have any form of charity towards our fellow humans. God has given us love to enable us to act on His behalf here on this Earth. Love is not selfish or wasteful, but kind and abundant. We are to be agents of good change, not bad; with Charity, we will act with love towards one another. With charity in our hearts we will be agents for change of good. These are qualities that are not naturally part of our sinful nature. This is why we need to have God’s help, to have that pure and unselfish love in our hearts. If we do not have love in our hearts towards one another, how can we expect to be able to effect positive change on the world around us?
In connection with the Collect which talks about one who is brought before God without love in his heart is a dead person. And not just in eternity but in life, a person with no love is a dead person walking. Paul makes this very point in his Epistle, saying that no matter what talents we have, without the Love of God in our hearts, it is all for naught. We cannot do anything for God without that Love in our hearts. We must have the Love in us, brought to us by the Holy Spirit, in order to be effective in our ministerial efforts. He is the reason we are here in this life and He is the one we must act for. It must be clear to us our understanding here on earth is limited, while here we will never see the fullness of God’s Plan; yet the part most clear is the love we are to have one for another, to do unto others as we would have them do unto us, for no reason other than we know it is right so to do.
Having Love in our hearts is a must if we are to perform actions for Him here in this world. In order to have love in our hearts, we must be open to the Holy Spirit. Only then can we truly receive His Love to spread around. And do not fret, there is an unlimited supply of love for everyone. When Paul talks about God’s great plans, he uses the phraseology “through a glass, darkly”, which is very interesting inasmuch as CS Lewis uses a variation to describe earth as compared to heaven. He calls earth The Shadowlands and says in heaven all is clear and bright, not dark and muddled as here on earth. So, here our understanding is limited, it will not always be so. That will be fulfilled when we pass those Pearly Gates into heaven, and in order to do that, we have to have faith, and act in good works with charity.
As they were coming in to Jericho, Jesus told the disciples of what was to come, yet they could not grasp their leader would submit to such treatment on their behalf. He was the Conqueror; in a sense they were right, He came to conquer death for us, not the Roman Empire. He had the Love of God with Him and He loved us so much that He would die a painful method of execution and go into Satan’s realm in order to free us from the terrible wages of sin, that of death. As they went along, they encountered the blind man who was, like many of us are, blind. His blindness was of eye, not heart, he knew the power of God and of love. The blind man who wanted his sight and knew Jesus had The Power. He cried unto the Lord and was rebuffed by His People. This is the key and it applies to us as well. Did he give up? No, he cried the more. We are like the blind man in that our sin blinds from seeing what we could be with the help of the Holy Ghost. We must cry out for Jesus to enter into our hearts, souls and minds and lead a transformation of our minds to serve Him.
When Jesus heard him, he turned and asked what the man wanted. MY SIGHT! No generalizations, no beating about. The blind man asked of Him what he truly wanted. Ask and it shall be given unto you. He lacked sight, not vision. Nor, it might be added, did he lack faith. We should ask God to have to sight and hearing that we might see, hear and act upon the Word. To some, the faith he had might seem a blind faith, but it was one he acted on and gained what he lacked. Will we have the faith to act?
True love is Faith, Hope, Charity.
There is but one way to heaven.
That easy to find, easy to follow, easy to hike path does not lead to the summit where eternal life in the real world awaits. Open your heart to the Holy Ghost, use His Power to follow our Lord to God who awaits in heaven.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Lent
Lent is coming up, it starts this coming Wednesday, called Ash Wednesday. So, what does the word Lentmean? It has an obscure origin, and is probably a corruption of Lencten, or a similar term in ancient Anglo, Saxon, and Germanic languages, all of which referred to spring, new life, and hope. Although it is generally considered to be a time of mourning and repentance, it is more than that, it is like death, a time of new life and hope because by means of the death of Christ, we receive new life.
Many avoid Lent and Holy Week because they think it isn’t a happy and uplifting time—but to be honest, neither is most of life. Sometimes we come to church all scrubbed up, dressed nicely, with smiles on our faces, and when people ask how we are, we reply that everything is fine and we even boast how wonderful things are—but is it? Life is not always uplifting, or wonderful, or pleasant, or joyous. To claim it is, is to miss the whole point of the incarnation! God became flesh in Jesus Christ. Jesus faced temptation, He suffered hunger and thirst, He suffered the agony of crucifixion. Jesus our God did not face these things so that we would be exempt from them, He faced these things so that we would have dignity in them, He faced these things that in Him we might have triumph.
The forty days commemorate the significant "forty" periods in Scripture (although forty is not always significant), including the forty years the Jews wandered in the desert after they had been rescued by God from Egypt, and which did not end until they repented. Jonah preached to Nineveh that God's judgment would come on them in forty days. During that time the people repented and thus were spared God's judgment. Jesus was tested by the Devil in the desert for forty days before He began His public ministry, announcing salvation to the repentant and judgment to those who continued to rebel against God. Jesus prophesied that God's judgment would come against Israel for rejecting Him as Messiah within the time of His own generation (Matt. 24; Luke 21; Mark 13). Within forty years of His death, burial, and resurrection, Jerusalem was destroyed and the temple was so ravaged that "not one stone [was] left here upon another" (Matt. 24:2). The Jewish Christians, however, escaped this judgment of God by fleeing to Pella before the final Roman siege, just as Jesus had warned them to do (Matt. 24:16-21).
Lent is a time for Christians to contemplate their sinfulness, repent, ask God's forgiveness, and realize the infinite sacrifice God made on their behalf. It is to be a time of quiet contemplation, but not a time of despair, since it culminates in the commemoration of the resurrection. Traditionally, those who are joining the church spend this period in special instruction regarding Christian doctrine, practice, and responsibility. Historically, prospective members ("catechumens") did not participate in the Lord's Supper portion of the Sunday services until they were received into full membership on the Sunday of the Resurrection of Our Lord. For them, this first experience of Ash Wednesday and Lent has special significance as God's eternal plan of salvation is applied to them personally.
When Jesus taught us how to pray, He didn’t say, “If you elect to pray, do it this way…” and when He taught about fasting, He didn’t say, “If you elect to fast, do it this way…”
He said, when you pray, don’t do it for show like the hypocrites do. It’s a conversation between you and God. And He gave us the Lord’s Prayer as an example of what we should pray about:
Address God
“Our Father, who art…”
Submit to God’s will
“Thy Kingdom come, thy will be done…”
Ask for your physical needs
“Give us this day our daily bread…”
Ask for forgiveness
“Forgive us our trespasses…”
To the degree that you yourself are willing to forgive…
“As we forgive our trespassers…”
Ask for help with temptations
“Lead us not into temptation…”
And preservation from evil
“Deliver us from evil…”
Recognizing whose world this really is
“For thine is the Kingdom, and the power and the glory, for ever and ever.”
Similarly, Jesus told us that when we fast (not if) we are not to make a show of it, like hypocrites do. A fast is different from a hunger strike: a fast is a personal act of devotion to God, while a hunger strike is a public act most often used to shine a spotlight on injustice. A fast is also different from anorexia nervosa: it is disciplineddiet, not total abstention from food. During a religious fast, you still eat, you just abstain from certain foodstuffs. Traditionally, people have fasted by eliminating luxury items from their diets, such as meats. A fast can consist of eating whatever you want, but drinking only water.
More positively, you can fast in other areas beyond food, you can commit to a something that can benefit the church, such cutting back in an entertainment area, using that time for Bible study and donating the savings to the church.
On Palm Sunday, there were crowds who cheered Jesus as the King, but where were all those fair-weather friends when Jesus prayed in agony on Gethsemane, and where were they when He hung upon the cross? Let us be bold to join Him, fasting in the wilderness for forty days during Lent; let us be bold to pray with Him in the garden on Maundy Thursday, let us fearlessly stand at the foot of His cross on Good Friday, so that we may witness His Resurrection and His Ascension, and join in His triumphant reign.
Mite Boxes
If you read this report at all, you know the Anglican Orthodox Church (AOC), and this parish in particular, is not about money. Not that money is not useful, but the parish has plenty. Any extra we get, we send it to the AOC to use for their mission work. The AOC works on a very slim budget, they aren’t about money either. The AOC is about the Great Commission; to go forth and spread The Word of the Lord:
18And Jesus came and spake unto them, saying, ‘…19Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 20Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.” (Mt. 28:19-20)
You may not realize it, but the AOC has national church affiliates in 22 countries around the world, that does take a little money. Not great quantities of money, but some and as a church, we would be dirt poor, if we had dirt.
So, that is where the Mite Boxes come in. Ash Wednesday is 17 February 2021; Easter Sunday is 4 April 2021. That period is Lent. Often thought of as a time for fasting, it is more importantly a time to channel your attention towards God. A time to let your heart open to the Holy Ghost that you might come closer to God and perhaps do His Work more effectively.
So, to exercise this concept, we are asking you to cut back. We know the economy is not really great and you are probably cutting back already. So, cut back a bit more. Take part of your savings every day and put it in the Mite Box. If you did not cut back on a given day, dig into your wallet or purse and cut out a bit of cash for the Mite Box anyway. Every day, except Sundays. Sundays are the Lord’s Day and a day of celebration. They are not part of Lent. By Easter Sunday, you will have a full Mite Box. Bring it to church, this church, another church, that is best. If you cannot find a church to actually go to on Easter, you probably aren’t looking hard enough, but pull the money out and send us a check, payable to the Anglican Orthodox Church and we will send it on.
One box for each member of the family. A little bit, just a mite, every day. Every day, miss none. Every day, every body in the family can do just a little bit. When you drop your daily contribution in, think, “Did I do what I could today for the Lord? Did I fall short or meet the standard? Can I do better tomorrow? Will I?” It should be a time of reflection. It will be if you do it.
By the way, what is a Mite Box? Named after the smallest of Roman coins, a normal wage of the time being 10 mites per hour, of which two were donated by the widow, in Mark 12:41-44 and Luke 21:1-4, it is normally a small cardboard box, say 3 inches each dimension, a cube piggy bank so to speak. If you don’t have one, call, email or write. We have a pile of them.
Don’t miss this opportunity to contribute to the Lord’s Work and make your life better at the same time.
