Blog Archive
Friday, December 25, 2020
AOC Sunday Report - Christmas Day
Christmas Day
Church of the Faithful Centurion - Descanso, California
Today’s sermon is the message of Christmas. He came unto his own, and His own received Him not.[1] Christ came unto His own, the people he created, to show them the Word which He is the living embodiment of, the Living and True Scripture. They received neither the written Word His Apostles wrote, nor the spoken Word from His Mouth He spake unto them. But as many as received Him, to them he gave the power to become the sons of God. He has adopted us unto his family, through His Word, which he has spoken unto us, that we may fulfill it and live in harmony with others in this word.
And the Word was made flesh and dwelt among us. This speaks to the living incarnate nature of the Word, (Christ) who dwelt among us 2,000 years ago, that He might understand our nature completely, so that He could teach us with understanding, understanding to which the Devil has no access. If He lived in our conditions, it would be easier for Him to relate to us when He taught and spake the Word of His Father. And we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth. In That Word, He spake both full of grace and of truth as John said in the last Gospel. If we will accept His grace and truth though the Holy Ghost, then can we do things for His Glory. Without that in our hearts, we cannot do anything for Him. We are imperfect creatures, but now accounted for and spoken for by Christ. With the Word, we are empowered to do things for Him. The birth of Christ would foreshadow his death, which would bring about the ultimate freedom, that from sin and death.
That is such an important point. 16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16) Not just that God, the Almighty Creator of Heaven and Earth, would send His only begotten Son, but that the Son came knowing not only that He, King of Kings, would be born in a manger, live a life of relative poverty, but that He would die a horrible, horrible death so we might have eternal life. He came to this miserable planet for us, to give us life eternal! He knew when He came here precisely how He would leave, yet He came anyway. Think of that on this Christmas Day!
Today we recall the birth of our Lord and Savior, the only means by which we, imperfect creatures with free will, might be accounted as perfect before God when our day of judgment comes. Born, not in a palace, but in a stable, He is all that we have been promised. Taking the substance of Man, all Man and all God, He knows our temptations, He knows our failures, He knows our failings, He knows our sorrow; He also knows our happiness, our small triumphs, our hopes and our dreams. He is the only one in this world who will never fail us in the slightest. He gives us His example to follow. If we will but follow Him, we will draw closer to God. He made the world, He knows the world. He defeated the Prince of this World, thus with His Help, so will we. This is a day of joy, foreshadowing a day of sorrow, leading to the greatest joy of all.
Let us joyfully receive Him into our hearts and homes, that we might do what He asks and spread the Joy of His Arrival on Earth that we might prepare for His Second Coming. If we do this and what he asks, which is a common theme that stays the same throughout the Christian Year, we shall be Blessed with good things, as a result of doing what He asks. On this Christmas Day, let us Rejoice in His Coming and begin our preparations for His Second Coming.
Let this be a blessed and happy Christmas. He has come to us!
Be of God - Live of God - Act of God
Thursday, December 24, 2020
Christmas 2020 - Presiding Bishop's Letter
25 December 2020, Anno Domini
The season of love and peace comes with unbroken regularity year after year, and we are blessed by the warmth of the Spirit that overflows from the Fountains of Heaven to the vessels of the hears of men. But why does this Spirit of Love and Good Tidings not resound like a bronze clarion throughout the entire year – and the ages to come? The Angel said: “Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. The purpose of our Lord’s coming was not to bring a spirit of fear, but of great Joy to all who people and, particularly, those who believe.
There are two important Bible passages that set the stage for the Lord’s coming: Isaiah 9:2 “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined;” and, Matthew 4:16 “The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.” There were four centuries of silence and darkness during the interceding years from the utterance of the last Old Testament prophet (Malachi) until the coming of John the Baptist to prepare the Way for the coming of the Lord.
The discerning eye will note the slight change in meaning of the two passages above – in the first, the people walked in darkness and perhaps, according to Old Testament Law, believed they could manage without the light, so they WALKED in darkness. But, in the second passage from Matthew, the people grew weary of the smothering darkness and, instead, SAT DOWN therein. There has been a dark cloud of moral darkness that has filled the skies of our American Republic in the recent decades. All manner of sin and evil has been labelled GOOD while righteous values are ridiculed: “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! . . . . Which justify the wicked for reward, and take away the righteousness of the righteous from him!” (Isaiah 5:20-21, 23)
Hungering for the Light of Life (for there can exist no life without the benefit of Light) the weary world rejoiced at the coming of that Light of Love and Truth at the first Christmas. That night in the Judean hill country was cold and still – the sky pristine and purple, punctuated by brilliant stars as is typical of that high desert climate. There was no room for Christ in the bustling fanfare of little Bethlehem in the same sense that there is little room for Christ in the cold, dark hearts of modern man.
But there was a stable! - a stable filled with the kindly beasts of the field who were the first to be honored to witness the coming of the only Begotten Son of God. Mary, weary from her long journey and wracked with the pain of child birth, was yet patient and tender toward her husband, Joseph, who made the stable as comfortable as possible for the young virgin whom he loved above every other creature. So there, among the softly lowing cattle and little lambs who pranced about in excitement of the event, was born the Lamb of God. He was, and is, the Light of the World. No longer need we sit in darkness, for Light has come into the world. He who began His creation of the world and Universe in utter darkness, and ended in the brilliant Light of Day, was now brought low to us. “We beheld Him as the only Begotten of the Father, full of grace!” “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” (John 1:14)
May that same Spirit of Light, Grace, and Truth pervade the hearts of men beginning this one Christmas Season and grow into a mountain thereof throughout the coming ages. May the Holy Spirit of God once more hover over the deep of America, and the world beyond, and speak the beautiful words: “1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters, 3 And God said, Let there be light: and there was light.” (Genesis 1:1-3)
Merry Christmas now and FOREVER!
The Anglican Orthodox Church Worldwide Communion
Jerry L. Ogles, DD, Presiding Bishop
POSTNOTE: Remember too, that lower light who went to be with the Lord on Christmas Day 1990, our beloved founding Bishop James Parker Dees.
Tuesday, December 22, 2020
Hymns of the Church – The Wexford Carol– 22 December 2020, Anno Domini
A |
ND it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria.) 3 And all went to be taxed, every one into his own city. 4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. (Luke 2:1-7)
The above passage from the Gospel of Suke is one of the most beautiful as well as meaningful texts of the entire Bible. It succinctly proclaims the fulfillment of God’s Promise to His Elect from Eden to Bethlehem. So, the Wexford Carol, as well, beautifully expresses the hope and promise of that event which supersedes all previous miracles in the annals of history. The carol is of Irish origin being titled, Carúl Loch Garman, and originating from County Wexford. It is often called, in English, Good People All, This Christmas Time. This carol possesses all the dignity and reverence fitting for the coming King of Kings and Lord of Lords.
The identity of the author is lost to antiquity, therefore, I ascribe its beauty to God alone as Author. It conveys a warmth of feeling seldom excelled in any musical piece. The English translation is the work of William Grattan Flood (1859-1928) who transcribed the words from a local Irish singer (also unknown in identity). Julie Andrews recorded this carol in 1966 and it appears in the Oxford Book of Carols. Due to its many lines, I cannot expound on each individual verse in the same detail as I have done with other carols; I will therefore render a general discussion of the song. But, the lyrics do, in fact, render the entire meaning and emotion necessary for deep devotion and understanding.
The Wexford Carol
Good people all, this Christmas time,
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray,
To God with love this Christmas Day
In Bethlehem upon that morn,
There was a blessed Messiah born.
The night before that happy tide,
The noble Virgin and her guide
Were long time seeking up and down
To find a lodging in the town.
But mark how all things came to pass
From every door repelled, alas,
As was foretold, their refuge all
Was but a humble ox’s stall.
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angels did appear
Which put the shepherds in great fear
Prepare and go, the angels said
To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus, born.
With thankful heart and joyful mind
The shepherds went the babe to find
And as God’s angel had foretold
They did our Saviour Christ behold
Within a manger he was laid
And by his side the virgin maid
Attending on the Lord of Life
Who came on earth to end all strife.
There were three wise men from afar
Directed by a glorious star
And on they wandered night and day
Until they came where Jesus lay
And when they came unto that place
Where our beloved Messiah lay
They humbly cast them at his feet
With gifts of gold and incense sweet.
Good people all, this Christmas time, Consider well and bear in mind What our good God for us has done In sending his beloved Son. The opening verse provides the introduction and mood of all that follows in the carol. We celebrate CHRISTMAS – not Winter Break, or Winter Solstice, nor Seasons Greetings. We wish for all a Merry Christmas – not Happy Holidays. Christmas is a Holiday in the purest sense, the word ‘holiday’ deriving from the term, HOLY DAY!
The remaining verses recall to our memories and souls all the beauty and depth of God’s fulfilling Love and Promise that occurred on that eventful night more than two thousand years ago. Mary was indeed a ‘HOLY VIRGIN’ but not immaculate. She was the purest of all women and yet human not unlike other women. All men and women of God should be HOLY. “ . . . ye shall therefore be holy, for I am holy.” (Leviticus 11:45b)
This conveys the greater beauty of Mary and of our Lord Jesus Christ. Our Lord Jesus is the only man born of woman who is wholly sinless and wholly righteous. Yet, God chose a vessel of flesh and blood as the transport for the Incarnation of His only Begotten Son. There was no room for the weary virgin and her soon-to-be-born child in any of the inns of little Bethlehem bustling with unusual traffic owing to the census. But the kindly beasts of the field - the oxen and the lambs, the goats and the sheep were accepting in their hearts of instinctive love to share accommodation in their poor and wretched stalls. In fact, they were honored above kings and princes to witness the epochal event of all history. Softly the oxen lowed, and excitedly the little lambs wondered at the unusual events of that cold and pristine night on the Judean high desert of Bethlehem. In fact, some of those lambs would, themselves, be sacrificed in coming days at the Temple Passover as a type of the greater once-and-for-all sacrifice that the Baby Jesus would someday make for us.
The precious beasts of the field witnessed all that night, and they saw the Baby Jesus placed in a manger made of wood. This was the instrument for feeding those beasts present, and these attending were perhaps less beast than the whole of mankind who had no room for Baby Jesus. There may have fallen a strange shadow of the wooden cross that fell across the scene that night. The tree provided his first resting place, and the cross of wood would provide His last.
There was a reverent ‘quiet’ that prevailed in the solitude of that night. Strange lights in the heavens and the soft and comforting voice of a baby’s mother marked that night so long ago. But, it wasn’t really so long ago at all for Christ comes into thousands of hearts to abide each day – at least to those hearts whose inns are welcoming to the precious Lord Jesus. I know His love in my heart. I know that I owe a debt to Him I can never, ever repay. If you know Him, you know that He is pure and undiluted Love personified. If not, study the Holy Scriptures to learn of Him just as did the Magi of Persia!
Sunday, December 20, 2020
AOC Sunday Report - Fourth Sunday in Advent
Happy Fourth Sunday in Advent! Christmas in coming this Friday. If you are worried about your Christmas decorations or presents, you probably are not ready for Christmas. What does it mean to be ready for Christmas? It means to be ready to see our Lord. Think about that. Well, I guess we gentiles have until 6 January 2021 to get really ready. Anyway, give it some consideration.
The AOC Sunday Report can be downloaded RIGHT HERE!
We have super sermons from Bishops Jerry and Roy, as well as Revs Jack and Bryan. They are each quite a bit different today; much more than usual. I am confident you will enjoy them.
There are a lot of people who need your prayers, maybe even more than usual. Please start with Shamu, Bob, Tricia, Whitney, Blue and work out from there. Continue to pray for our various countries under Covid siege.
There is a great week ahead, Christmas on Friday, Boxing Day on Saturday and the Feast of John on Sunday. But, without help from that Third God Guy, the Holy Ghost, you will miss out.
Have an EPIC WEEK!
Godspeed,
Church of the Faithful Centurion
Descanso, California
United States of America
Fourth Sunday in Advent
Sermon - Rev Jack Arnold
Today’s sermon brought the Collect, Epistle and Gospel together and is partly contained in the forewords above.
The Fourth Sunday in Advent
The Collect.
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LORD, raise up, we pray thee, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be honour and glory, world without end. Amen.
The Collect for the First Sunday in Advent is on Page 90:
The First Sunday in Advent
The Collect.
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LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
As is oft the case, today’s propers all tie together to reinforce a point and build our understanding of what God wants and expects from each of us. The Collect asks for God’s help for us to accept His Help and do it His Way. We are asking for this because of our natural infirmities. By natural infirmities, I mean our sins. Our natural infirmities do in fact hinder us from running the race set before us, that is to make it through the trials of this world and life and onto eternal life with our Lord. They are a big stumbling block that we ourselves cannot overcome without significant help. Luckily for us we have significant help available in the form of the Holy Ghost.
This is a thought that is constantly resonating throughout the Collects and not only them but all of Scriptures. That is because it is a constant truth that without the help of the Lord, we are doomed to fail to follow Him. It is oft supposed Christians are dour souls, with no sense of happiness or humor. Perhaps this thought comes from those who have heard from others what the Bible says, but have never actually taken the time to read it and understand it. For if they understood it then they would not be thinking that we are dour at all! Reading the Bible as a whole proves this often popular train of thought to be patently false. That may or may not have been the way the Puritans thought, but then again, the Puritans were not holding to the consistent truth of the Bible. After all God commands us to make a “joyful” noise unto the Lord! Not, a dour, grumbling and solemn noise, but an exceedingly JOYFUL noise unto the Lord! There is nothing in the Bible that says you cannot have fun whilst worshipping our Lord; in fact that is the preferred way to worship Him! If we enjoy worshipping the Lord, then we are most apt to do more of our best to follow Him, if we are enjoying ourselves whilst doing so!
After all, the one said to be the most dour of all, Paul, tells us to be happy. In his Epistle he mentioned rejoicing in the Lord always. Not just happy, but to REJOICE. REJOICE in the Lord ALWAYS and AGAIN I say REJOICE! How much more fun can you have? At the same time though Paul cautions us to be moderate in everything we do, no excesses, an even keel. Work hard, but maintain a time and space for our family, honor our country, and above all honor God. Maintain an even balance between work and play so to speak and moderation in both areas. However, that is nowhere near being dour; just being happy, but a cautious people. After all, if we eat too much, we end up paying the price for the gluttony. So, too, do we pay both spiritually and physically for exceeding moderation in all things. Paul is not trying to stop us from having fun, he is trying to help us use common sense in all things, so that we can be able to use our full faculties as God intended. He goes on to tell us if we think we need something, simply ask God for it!
In the Gospel John recounts John the Baptist’s role in preparing the way for Jesus. The Pharisees were troubled with the simplicity of his message. They were looking for something more complex, less straightforward, something more like themselves. We have heard this often about the Pharisees; what they are looking for is something that people tend to look for instead of following God’s actual message. For it is easier to get around this sort of message than God’s very simple and straight forward one. In the end however, it is always easier to take God’s way then to try and find away around God’s way (which there is not).
The Pharisees were not willing to accept the change in the status quo; the New Testament would break their role in finding ways around the commandments Jesus gave. They were much like modern day lawyers and liberals, always searching for a loophole in the law so they can do what they want to do without following the law. There is no way around the two commandments, namely of loving God with all our heart, soul and mind, and loving our neighbors as ourselves! Without those, we are just pitiful, weak, sinful beings! But, if we embrace those commandments, we start to shed our old man image, and put on a newer, shinier and better image. We then become, Man 2.0, quite the upgrade from the first version!
If the world would do what God asked, our lives would be so much better, we would all be living together in happiness. Peace on earth will not be possible until the world accepts Him into their hearts. All of the problems on earth stem from the world not accepting Him into their hearts and souls. This is the perfect season for those who haven’t yet, to accept Him, to acknowledge Him at His first true appearance amongst us, at His Birth. Up until the end of our time here on earth, there is always time to accept Him, but do not wait until it is too late to do so!
Jesus also tells us to put our trust in the Lord, then not to worry. He knows how counterproductive, indeed, how destructive, worry can be in our lives. We know it not only cannot, but will not do good, we know it will only hurt our cause; yet we do it. Is this not a proof positive of how much we need His Help? How hard is it to Trust in God and Dread Naught? Very! Extremely difficult as a matter of fact. Worry is a really powerful negative emotion. We need to fight this emotion as nothing good comes from excessive worrying. The best cure to worry is to pray for God for guidance and to act upon that guidance. Even though it is very hard to trust somebody you can’t see physically, you must trust your spiritual sense and follow Him anyway! Knowing you will see Him physically one day is one of our great rewards. This greatly eases at least my worries and should ease yours as well.
When Saint John is recording the actions of John the Baptist, he tells us when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? They got an answer they neither expected nor really understood, he said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias … I baptize with water: but there standeth one among you, whom ye know not; he it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. They had no clue what he was talking about. All they could see was what they expected, a king of this world. Yet, John the Baptist knew the kingdom was not of this world, for the King was not of this World, but the Eternal King of Eternity. John the Baptist later says He must increase, but I must decrease. (John 3:30) This is true of us, also. We must let Jesus permeate us and become the dominant force in us. But, it does not happen in the twinkling of the eye. Jack Lewis tells us, We are doing well enough if the slow process of being more in Christ and less in ourselves has made a decent beginning in a long life (it will be completed only in the next world). Jack Lewis suggests you try his plan; I pray ‘Lord, show me just so much (neither more nor less) about myself as I need for doing thy will now.’
The world is extremely complex; it is full of problems, temptations and difficulties. It is full of obstacles for us, yet all Christianity offers is a few simple solutions. We often hear there are no simple answers to complex questions. Actually, that is not true. There are simple answers to complex problems, they are the only ones which can and will work. The problem is they are not the answers people want. Most people do not want to know what they are supposed to do, lest they have to do it. They want to be told what they want to do is at least okay, even though it is clearly not okay. But we need to know what we are doing is actually “Okay”, not what Joe on the corner claims is Okay. To do that, we have to read the Scriptures and listen to what God says is Okay, because He really does know the best in this matter for us.
Once again, when you think about being a Christian, think a bit about these quotes from GK Chesterton:
· Christianity has not been tried and found wanting; it has been found difficult and not tried.
· The word good has many meanings. For example, if a man were to shoot his grandmother at a range of five hundred yards, I should call him a good shot, but not necessarily a good man.
· The Bible tells us to love our neighbors, and also to love our enemies; probably because generally they are the same people.
· Tolerance is the virtue of the man without convictions.
· A dead thing can go with the stream, but only a living thing can go against it.
G. K. Chesterton (1874-1936)
We are called to a new and different life, we ask the Lord to both lead us and follow us, to keep us always. Our goal is to do the Lord’s will, not to avoid 613 laws. To do what is right and be humble.
Heaven is at the end of an uphill trail. The easy downhill trail does not lead to the summit.
The time is now, not tomorrow. The time has come, indeed. How will you ACT?
It is by our actions we are known.
Be of God - Live of God - Act of God
Sermon Notes - Fourth Sunday in Advent - 20 December 2020, Anno Domini
The Fourth Sunday in Advent
The Collect.
O |
LORD, raise up, we pray thee, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be honour and glory, world without end. Amen.
The Collect for the First Sunday in Advent is on Page 90:
The First Sunday in Advent
The Collect.
A |
LMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.
¶ This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.
N |
OW in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the country
about Jordan, preaching the baptism of repentance for the remission of sins; As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God. Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. And the people asked him, saying, What shall we do then? He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. (Luke 3:1-17)
Evil men of that day rule in the Holy Place of Jerusalem just as the abomination that maketh desolate is now standing in the Holy Place of America’s churches. That abomination has been severely censured by God in both the Old and New Testament. We have ordained and consecrated men (and women) who are openly homosexual to the ministry in the churches in America. These wicked people now stand in pulpits and even in episcopal authority over those pulpits. How long do we feel God will withhold His wrath for this willful disregard for His Word? “…..and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.” (Daniel 11:31, 37) and “When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) (Matt 24:15) This has direct reference to the destruction of Jerusalem by Titus of Romans in 70 AD, but it also has a parallel meaning for us today who disregard the Word of God and allow unholy men to serve in ministry. Christ fulfilled the law of sacrifice so, regardless of what is done on an altar has no relevance, but what happens in the pulpits of the Church have a gravity that we had best begin to deal with or suffer the wrath to come.
God establishes a definite chronology for the Coming of His only Begotten Son so that the Scriptures will all agree as to the words spoken of the prophets centuries past. He sets the stage for our understanding. The Scripture cannot be broken regardless the futile attempts of higher critics and textual ‘engineers’ to the contrary. “Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene.”
The stage is set for the arraignment of all of those despots who would, not only preside over the land throughout the ministry of Christ but also at its closing through their direct complicity in His trial and crucifixion. It was to Tiberius Caesar that the land must pay obeisance, and to a local Pro-Consul named Pontius Pilate that would preside over the enforcement of that obeisance. Annas and Caiaphas sat in the seat of High Priest. Little did they realize that their own wickedness would be consummated in the dethronement of their role as High Priests and the One whom they wish to destroy would take that title in Eternity future. “Annas and Caiaphas being the high priests..”
“…..the word of God came unto John the son of Zacharias in the wilderness.” It is amazing how clearly and often the Word of God comes to His people in the Wilderness. Perhaps, in the providence of God, only one man has been determined to receive that particular Word, therefore, the Wilderness is the appropriate place for its being revealed to him. Our prayers are better heard when we pray, not for the recognition of men, but in our closets alone with God. The Word of God is such an all-potent and valuable sound! FRIENDS, if there is one great thing in this world, it is the Word of God; ‘great in origin, great in thought, great in promise, great in beauty, great in purpose, great in power, great in its results ! It hangs as by a golden cord from the throne of the Highest, and all heaven's light, life, love, and sweetness come down into it for us. It hangs there like a celestial harp ; the daughters of sorrow tune it, and awake a strain of consolation. The hand of joy strikes it, and feels a diviner note of gladness. The sinner comes to it, and it discourses to him of repentance and salvation. The saint bends an ear to it, and then it talks to him of an intercessor and immortal kingdom. The dying man lays his trembling hand on it, and there steals thence into his soul the promise, "Lo, I am with you alway, even unto the end of the world." “When thou passest through the waters, they shall not overflow thee, and through the fires, thou shalt not be burned." "Be of good cheer; I have overcome the world!" "The last enemy that shall "be destroyed is death." "This mortal shall put on immortality, and this corruptible shall put on incorruption, and death shall be swallowed up in victory." Where is promise, where is song like this ? Magnify the Word of God! EE Adams (The Reformed manner of preaching is the expositional approach.) If we wish to preach with authority, we must preach the Word of God and not the word of the man delivering the sermon.
“And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins.” Has this approach in preaching been disannulled? Should we, too, not be as fervent as George Whitfield, John Wesley, and Charles Spurgeon in preaching the baptism of repentance for the remission of sins? But, alas, I must be dreaming – SIN is no longer fashionable to be condemned – not in our very modern and broad-minded world! He came into the country about Jordan, the same waters in which our Lord was baptized by John, and whose sweet waters never fail the wilderness traveler. Luke does not even mention the apparel of John, but goes directly to the heart of his mission as a bolt of lightning to the lightning rod – “….preaching the baptism of repentance for the remission of sins.”
“As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; And all flesh shall see the salvation of God.” Here again God inexorably joins His prophetic utterances of the prophet to the events unfolding before us. (Isaiah 40:3-5) If you are preaching sound doctrine, sound truth, sin, repentance, and grace, you will also be today as a “Voice crying in the wilderness.” You shall not find yourself flocked about with souls of men and women starving and thirsting for the pure Water of Life and Bread of Heaven. They have their own synthetic bread and impure, polluted waters to drink, and they desire none other. But, to their detriment, like Herod, Annas, Caiaphas, and Pilot, men do not seek refuge in the City of God because they feel a false security already in their world-favoring sin. In the Old Testament Law, the children of Israel were commanded to establish cities of refuge throughout the land to which men guilty of serious crimes could flee for refuge. Now comes to Jordan Waters the perfect likeness of that City of Refuge in Jesus Christ. We are guilty beyond doubt. We are murderers and sinners yet, God has provided a Refuge and an Ark for our salvation! Flee to Christ, and He will receive you. In those ancient cities of refuge, the gates were never shut – night or day, but always welcoming to the refugee from justice who we all are. If we are granted justice, we shall be condemned; but, if granted grace, we shall be accounted righteous and forgiven.
“Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? “Generation of Vipers!” Careful John, you are going to hurt someone’s feelings by being so ‘judgmental.’ Or perhaps you recognize them for what God’s Word has called them? Political correctness is the furthest thought from John. Here John refers not only to the men who unworthily occupy the seat of Moses and of David but to the people at large. Israel has rejected God as a nation. Christ tells the Jewish leaders that the Kingdom shall be taken from them and given to a people bearing the fruits thereof.” (Matthew 21:43) So do we long to see the stone temple rebuilt and the daily sacrifices begun anew in rejection of that once-and-for-all sacrifice made by our Lord? Has America become a generation of vipers? Though there remain many devoted Christians among us, have we given our powers over to evil forces in propagating every immoral concept through our vast control of media? Have we used our national resources to impose values on Third World countries that they would otherwise righteously abhor? Yes, we have done, and we continue to escalate that policy through the IMF and World Bank. Our national voice has often spewed poison from our mouths (media).
“Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.” Fruits worthy of repentance have their birth in a “broken and contrite heart.” (Psalm 51:17). Before repentance can come nationally, it must come personally, for every nation is comprised of ever so many hearts. The sum total of hearts measure the righteousness of the nation. We cannot forever count upon the favor of God based on the Godliness of the Founding Fathers, and neither can Israel count on their bloodline in Abraham to merit salvation. Only those who possess the likeness of Abraham shall be the children of Abraham – in thought, word, deed, and faith. The Seed of Promise was only foreshadowed in his son, Isaac, born out of time of child-bearing. Christ is the ultimate Seed of Promise and we cannot count Abraham to be our father if we have not accepted the promise of forgiveness and salvation in Christ. If the natural seed fails, God is able even to raise up children from the stones. The promise is made available to all for the acceptance or rejection of it.
“And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.” Here is the dire warning which we would prefer to avoid! We are all as trees of either righteousness or unrighteousness. The ax has already been brought to our place of standing. The Woodsmen sizes us up to determine if our fruits are worthy of justifying our remaining in the forest, or has our hearts rotted away and rendered us a waste of forest space. The ax is already about to swing at our root – our character and testimony in Christ. If we have not been fruitful trees, we shall be cut down and burned – and so has the moment of decision come for this old Israel. Instead of works mete for repentance and mercy, their fruit is bitter and condemning. Perhaps that ax hangs over the prairies and alabaster mountains of American today as well.
Is there no remedy for our national and personal sins? There IS an answer! “And the people asked him, saying, What shall we do then?” What shall you do to regain the favor of God? What can the nation do to re-establish that favor? “He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” A greedy man cannot abide this counsel, neither a man of fashion and sophistication. We covet our fine suits and robes. We are fond of our full and elaborate pantries stocked with every dainty food and cuisine. But even a greedy man (as Scrooge in Charles Dickens’ story) can be rendered not greedy by one single quality – LOVE! This was lacking in Israel, and it may be becoming scarce in our nation which mislabels Love as SEX and value of persons by fame and money. I recently read of an occasion of more than seventy years ago when an elderly missionary couple was returning from the harsh mission fields of Africa. They had deprived themselves of a luxurious home, fine food, and the benefits of society for the straw-covered hut, the rough diet, and the inconvenience of living in a wildland for all of their adult lives. They had given all they had of resources, health, and vigor to the service of God’s less fortunate people. Now, broken and tired, their continuance on the mission field had been deemed ‘unproductive’ by their church and they were called home to be “put out to pasture” as an old workhorse in its waning years. As they began to disembark from the ship at the port of New York, they struggled to drag their few belongings with them, but the crowds were overwhelming and cheering. The old couple was prevented from leaving the ship until a famous Hollywood celebrity, returning from a European cruise, had received the adoration of the gathered crowd and had been met by his chauffeur-driven limousine. When the crowd thinned, the old couple continued down from the ship and awaited the next taxi. They waited alone because no one took notice of their years of sacrifice. Is that LOVE? These two had given, not of their extra coat, but their ONLY coat. They had given their meats and received gruel for the sake of their service to God and man. Of what value was the fruit of the Hollywood celebrity’s vanity?
Every man and woman has a calling in Christ. It may not be as an active missionary on the foreign field, but it shall always be a missionary in the place where you are placed whether as a doctor, a lawyer, a butcher, a teacher, or a carpenter. Whatever our calling, we must reflect the nature of a virtuous and loving heart. “Then came also publicans to be baptized, and said unto him, Master, what shall we do? And he said unto them, Exact no more than that which is appointed you. And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.” We do not often think of ‘publicans’ (tax collectors) and soldiers as serving God directly, but we have the words of John to suggest otherwise! If we deal in money, do so with honesty. If we are serving our country as soldiers, we are to do no violence to any man (unwarranted force or mean-spirited action). We must not take from the enemy land that which does not belong to us, but we must be satisfied, as good soldiers, with our pay allowance.
The people began to wonder about John because of the beauty of his words. Remember, his words have been entreating them to repent; and he has been warning them of the destruction to come if they fail to repent. Today, most people would walk away, but these people had enough presence of mind to know that he spoke truth in beauty. Many today lack that discretion. “And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not.” When a minister or a layperson speaks the truth of God, his words will have the force and power of God behind them.
“John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose.” John did not suffer that same vanity of many ministers. He discerned the thoughts of the multitude and answered humbly. Here we see the greatest of all prophets confessing his own inadequacy before the One whose Way he was preparing. He’s not even worthy, as a household servant’s role, to unloose the shoe latchets of Christ. Do we stop to reflect that we have no merit whatsoever apart from that imparted to us by Christ Himself?
“He shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.” He is the REFINER of Gold and Silver. His instrument of purification is fire. The Fire of the Holy Ghost will purity those who are called and chosen of God. They are made purer and purer through the refining process (sanctification). Fire and Wind will be the choice tools of Christ at purging the wheat from the chaff. He will fan the wheat as it falls to earth (from the Tribulatum) and the chaff will be blown aside while the pure wheat falls to earth. The chaff will then be burned as death and Hell are cast into the Lake of Fire. (Rev 20:14)
We will celebrate Christmas at our next Sunday Worship. Of course, Advent is our early celebration of Christmas as well. Let us remember that our beautifully lighted and ornamented trees represent that beautiful Tree of Life that came down to us a Christmas. The candles will remind us of that Light which led the Wise Men and, later, burst out in the brilliance of the Day Star and the Sun of Righteousness. Let us not forget to wish all we meet a very Merry Christmas (not holiday)! There is no reason that we must abandon the joys and love of Christmas on December 26th. We should clasp those to our bosoms every waking moment of the coming year.
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